Early Church Fathers Scripture Index : Texts
Matthew 27:44
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 123, footnote 12 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LI. (HTML)
CCEL Footnote 3596 (In-Text, Margin)
... [38, 39] another, and said, The saviour of others cannot save himself. If he is the Messiah, the chosen of God, and the King of Israel, let him come down now from the [40] cross, that we may see, and believe in him. He that relieth on God—let him deliver him [41] now, if he is pleased with him: for he said, I am the Son of God. And the soldiers [42] also scoffed at him in that they came near unto him, and brought him vinegar, and [43] said unto him, If thou art the King of the Jews, save thyself.[Matthew 27:44] And likewise the two robbers also that were crucified with him reproached him.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 74, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Three Days of the Resurrection, in Which Also the Ratio of Single to Double is Apparent. (HTML)
... and entire, but the first day is counted as a whole from its last part, and the third day is itself also counted as a whole from its first part; but the intervening day, i.e. the second day, was absolutely a whole with its twenty-four hours, twelve of the day and twelve of the night. For He was crucified first by the voices of the Jews in the third hour, when it was the sixth day of the week. Then He hung on the cross itself at the sixth hour, and yielded up His spirit at the ninth hour.[Matthew 27:23-50] But He was buried, “now when the even was come,” as the words of the evangelist express it; which means, at the end of the day. Wheresoever then you begin,—even if some other explanation can be given, so as not to contradict the Gospel of John, but ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 203, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Derision Ascribed to the Robbers, and of the Question Regarding the Absence of Any Discrepancy Between Matthew and Mark on the One Hand, and Luke on the Other, When the Last-Named Evangelist States that One of the Two Mocked Him, and that the Other Believed on Him. (HTML)
CCEL Footnote 1428 (In-Text, Margin)
53. Matthew continues his narrative in these terms: “The robbers also, which were crucified with Him, cast the same in His teeth.”[Matthew 27:44] Mark is quite in harmony with Matthew here, giving the same statement in different words. On the other hand, Luke may be thought to contradict this, unless we be careful not to forget a certain mode of speech which is sufficiently familiar. For Luke’s narrative runs thus: “And one of the malefactors which were hanged railed on Him, saying, If thou be Christ, save thyself and us.” And then the same writer proceeds to introduce into ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 214, footnote 4 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Homily on the Paralytic Let Down Through the Roof: and Concerning the Equality of the Divine Father and the Son. (HTML)
Homily on the Paralytic Let Down Through the Roof. (HTML)
CCEL Footnote 712 (In-Text, Margin)
... are diverse and contradictory, one of the evangelists has stated that Christ carried the cross, another that Simon the Cyrenian carried it: but this causes no contradiction or strife. “And how,” you say, “is there no contradiction between the statements that he carried and did not carry?” Because both took place. When they went out of the Prætorium Christ was carrying it: but as they proceeded Simon took it from Him and bore it. Again in the case of the robbers, one says that the two blasphemed:[Matthew 27:44] another that one of them checked him who was reviling the Lord. Yet in this again there is no contradiction: because here also both things took place, and at the beginning both the men behaved ill: but afterwards when signs occurred, when the earth ...