Early Church Fathers Scripture Index : Texts
Matthew 27:43
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 123, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LI. (HTML)
CCEL Footnote 3593 (In-Text, Margin)
... saying, Thou that destroyest the temple, and buildest it in three days, save thyself if thou art the Son [37] of God, and come down from the cross. And in like manner the chief priests and the [Arabic, p. 195] scribes and the elders and the Pharisees derided him, and laughed one with [38, 39] another, and said, The saviour of others cannot save himself. If he is the Messiah, the chosen of God, and the King of Israel, let him come down now from the [40] cross, that we may see, and believe in him.[Matthew 27:43] He that relieth on God—let him deliver him [41] now, if he is pleased with him: for he said, I am the Son of God. And the soldiers [42] also scoffed at him in that they came near unto him, and brought him vinegar, and [43] said unto him, If thou art ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 74, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Three Days of the Resurrection, in Which Also the Ratio of Single to Double is Apparent. (HTML)
... and entire, but the first day is counted as a whole from its last part, and the third day is itself also counted as a whole from its first part; but the intervening day, i.e. the second day, was absolutely a whole with its twenty-four hours, twelve of the day and twelve of the night. For He was crucified first by the voices of the Jews in the third hour, when it was the sixth day of the week. Then He hung on the cross itself at the sixth hour, and yielded up His spirit at the ninth hour.[Matthew 27:23-50] But He was buried, “now when the even was come,” as the words of the evangelist express it; which means, at the end of the day. Wheresoever then you begin,—even if some other explanation can be given, so as not to contradict the Gospel of John, but ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 203, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Consistency of the Accounts Given by Matthew, Mark, and Luke on the Subject of the Parties Who Insulted the Lord. (HTML)
CCEL Footnote 1426 (In-Text, Margin)
... the temple, and buildest it in three days, save thyself: if thou be the Son of God, come down from the cross.” Mark’s statement agrees with this almost to the letter. Then Matthew continues thus: “Likewise also the chief priests, mocking Him, with the scribes and elders, said, He saved others; himself he cannot save: if he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let Him deliver him now, if He will: for he said, I am the Son of God.”[Matthew 27:41-43] Mark and Luke, although they report the words differently, nevertheless agree in conveying the same meaning, although the one passes without notice something which the other mentions. For they are both really at one on the subject of the chief ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 58, footnote 11 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXII (HTML)
CCEL Footnote 603 (In-Text, Margin)
9. For they shook their head in derision, saying, “He trusted in the Lord, let Him deliver Him:”[Matthew 27:43] “let Him save Him, since He desireth Him” (ver. 8). These were their words; but they were spoken “with the lips.”