Early Church Fathers Scripture Index : Texts
Matthew 27:36
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 122, footnote 37 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LI. (HTML)
CCEL Footnote 3575 (In-Text, Margin)
[30, 31][Matthew 27:36] This the soldiers did. And they sat and guarded him there. And Pilate wrote on a tablet the cause of his death, and put it on the wood of the cross above his head. And there was written upon it thus: This is Jesus the Nazarene, the King of the [32] Jews. And this tablet read many of the Jews: for the place where Jesus was crucified was near the city: and it was written in Hebrew and Greek and Latin. [33] And the chief priests said unto Pilate, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 74, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Three Days of the Resurrection, in Which Also the Ratio of Single to Double is Apparent. (HTML)
... and entire, but the first day is counted as a whole from its last part, and the third day is itself also counted as a whole from its first part; but the intervening day, i.e. the second day, was absolutely a whole with its twenty-four hours, twelve of the day and twelve of the night. For He was crucified first by the voices of the Jews in the third hour, when it was the sixth day of the week. Then He hung on the cross itself at the sixth hour, and yielded up His spirit at the ninth hour.[Matthew 27:23-50] But He was buried, “now when the even was come,” as the words of the evangelist express it; which means, at the end of the day. Wheresoever then you begin,—even if some other explanation can be given, so as not to contradict the Gospel of John, but ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 197, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Concord Preserved Among All the Four Evangelists on the Subject of the Parting of His Raiment. (HTML)
CCEL Footnote 1381 (In-Text, Margin)
39. Matthew goes on thus: “And after they crucified Him, they parted His garments, casting lots: and sitting down, they watched Him.”[Matthew 27:35-36] Mark reports the same incident, as follows: “And crucifying Him, they parted His garments, casting lots upon them, what every man should take.” In like manner Luke says: “And they parted His raiment, and cast lots. And the people stood beholding.” The occurrence is thus recorded briefly by the first three. But John gives us a more detailed narrative of the method in which the act was gone about. His version runs thus: “Then the ...