Early Church Fathers Scripture Index : Texts
Matthew 27:30
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 121, footnote 23 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section L. (HTML)
CCEL Footnote 3516 (In-Text, Margin)
[38] Then the footsoldiers of the judge took Jesus, and went into the prætorium, and [39] [Arabic, p. 191] gathered unto him all of the footsoldiers. And they stripped him, and put on [40] him a scarlet cloak. And they clothed him in garments of purple, and plaited [41] a crown of thorns, and placed it on his head, and a reed in his right hand; and while they mocked at him and laughed, they fell down on their knees before him, and bowed [42] down to him, and said, Hail, King of the Jews![Matthew 27:30] And they spat in his face, and took the reed from his hand, and struck him on his head, and smote his cheeks. [43] And Pilate went forth without again, and said unto the Jews, I bring him forth to [44] you, that ye may know that I do not find, in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 74, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Three Days of the Resurrection, in Which Also the Ratio of Single to Double is Apparent. (HTML)
... and entire, but the first day is counted as a whole from its last part, and the third day is itself also counted as a whole from its first part; but the intervening day, i.e. the second day, was absolutely a whole with its twenty-four hours, twelve of the day and twelve of the night. For He was crucified first by the voices of the Jews in the third hour, when it was the sixth day of the week. Then He hung on the cross itself at the sixth hour, and yielded up His spirit at the ninth hour.[Matthew 27:23-50] But He was buried, “now when the even was come,” as the words of the evangelist express it; which means, at the end of the day. Wheresoever then you begin,—even if some other explanation can be given, so as not to contradict the Gospel of John, but ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 195, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Mockery Which He Sustained at the Hands of Pilate’s Cohort, and of the Harmony Subsisting Among the Three Evangelists Who Report that Scene, Namely, Matthew, Mark, and John. (HTML)
CCEL Footnote 1368 (In-Text, Margin)
... Lord’s passion, strictly so called, as it is presented in the narrative of these four evangelists. Matthew commences his account as follows: “Then the soldiers of the governor took Jesus into the common hall, and gathered unto Him the whole band of soldiers. And they stripped Him, and put on Him a scarlet robe. And when they had platted a crown of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, King of the Jews!”[Matthew 27:27-31] At the same stage in the narrative, Mark delivers himself thus: “And the soldiers led Him away into the hall called Prætorium; and they called together the whole band. And they clothed Him with purple, and platted a crown of thorns, and put it on ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 196, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Mockery Which He Sustained at the Hands of Pilate’s Cohort, and of the Harmony Subsisting Among the Three Evangelists Who Report that Scene, Namely, Matthew, Mark, and John. (HTML)
CCEL Footnote 1371 (In-Text, Margin)
... took place when He yet was with Pilate. Hence we conclude that the other evangelists have introduced the occurrence at that particular point, just because, having previously passed it by, they recollected it there. This is also borne out by what Matthew proceeds next to relate. He continues thus: “And they spit upon Him, and took the reed, and smote Him on the head. And after that they had mocked Him, they took the robe off from Him, and put His own raiment on Him, and led Him away to crucify Him.”[Matthew 27:30-31] Here we are given to understand that the taking the robe off Him and the clothing Him with His own raiment were done at the close, when He was being led away. This is given by Mark, as follows: “And when they had mocked Him, they took off the purple ...