Early Church Fathers Scripture Index : Texts
Matthew 27:28
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 121, footnote 18 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section L. (HTML)
CCEL Footnote 3511 (In-Text, Margin)
[38] Then the footsoldiers of the judge took Jesus, and went into the prætorium, and [39] [Arabic, p. 191] gathered unto him all of the footsoldiers.[Matthew 27:28] And they stripped him, and put on [40] him a scarlet cloak. And they clothed him in garments of purple, and plaited [41] a crown of thorns, and placed it on his head, and a reed in his right hand; and while they mocked at him and laughed, they fell down on their knees before him, and bowed [42] down to him, and said, Hail, King of the Jews! And they spat in his face, and took the reed from his hand, and struck him on his ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 74, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Three Days of the Resurrection, in Which Also the Ratio of Single to Double is Apparent. (HTML)
... and entire, but the first day is counted as a whole from its last part, and the third day is itself also counted as a whole from its first part; but the intervening day, i.e. the second day, was absolutely a whole with its twenty-four hours, twelve of the day and twelve of the night. For He was crucified first by the voices of the Jews in the third hour, when it was the sixth day of the week. Then He hung on the cross itself at the sixth hour, and yielded up His spirit at the ninth hour.[Matthew 27:23-50] But He was buried, “now when the even was come,” as the words of the evangelist express it; which means, at the end of the day. Wheresoever then you begin,—even if some other explanation can be given, so as not to contradict the Gospel of John, but ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 195, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Mockery Which He Sustained at the Hands of Pilate’s Cohort, and of the Harmony Subsisting Among the Three Evangelists Who Report that Scene, Namely, Matthew, Mark, and John. (HTML)
CCEL Footnote 1368 (In-Text, Margin)
... Lord’s passion, strictly so called, as it is presented in the narrative of these four evangelists. Matthew commences his account as follows: “Then the soldiers of the governor took Jesus into the common hall, and gathered unto Him the whole band of soldiers. And they stripped Him, and put on Him a scarlet robe. And when they had platted a crown of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, King of the Jews!”[Matthew 27:27-31] At the same stage in the narrative, Mark delivers himself thus: “And the soldiers led Him away into the hall called Prætorium; and they called together the whole band. And they clothed Him with purple, and platted a crown of thorns, and put it on ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 18, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Heliodorus, Monk. (HTML)
CCEL Footnote 258 (In-Text, Margin)
... Aristotle’s arguments shall be of no avail. You may seem a poor man and country bred, but then you shall exult and laugh, and say: Behold my crucified Lord, behold my judge. This is He who was once an infant wrapped in swaddling clothes and crying in a manger. This is He whose parents were a workingman and a working-woman. This is He, who, carried into Egypt in His mother’s bosom, though He was God, fled before the face of man. This is He who was clothed in a scarlet robe and crowned with thorns.[Matthew 27:28-29] This is He who was called a sorcerer and a man with a devil and a Samaritan. Jew, behold the hands which you nailed to the cross. Roman, behold the side which you pierced with the spear. See both of you whether it was this body that the disciples ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 351, footnote 25 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On the Theophany, or Birthday of Christ. (HTML)
CCEL Footnote 3908 (In-Text, Margin)
... in the Temple, and drive out the sacrilegious traders. Submit to be stoned if need be, for well I wot thou shalt be hidden from those who cast the stones; thou shalt escape even through the midst of them, like God. If thou be brought before Herod, answer not for the most part. He will respect thy silence more than most people’s long speeches. If thou be scourged, ask for what they leave out. Taste gall for the taste’s sake; drink vinegar; seek for spittings; accept blows, be crowned with thorns,[Matthew 27:28] that is, with the hardness of the godly life; put on the purple robe, take the reed in hand, and receive mock worship from those who mock at the truth; lastly, be crucified with Him, and share His Death and Burial gladly, that thou mayest rise with ...