Early Church Fathers Scripture Index : Texts
Matthew 27:6
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 418, footnote 8 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
How the Steps in the Passion of the Saviour Were Predetermined in Prophecy. The Passover. The Treachery of Judas. The Institution of the Lord's Supper. The Docetic Error of Marcion Confuted by the Body and the Blood of the Lord Jesus Christ. (HTML)
... been captured by force as taken by treachery? This might no doubt have been well enough for another Christ, but would not have been suitable in One who was accomplishing prophecies. For it was written, “The righteous one did they sell for silver.” The very amount and the destination of the money, which on Judas’ remorse was recalled from its first purpose of a fee, and appropriated to the purchase of a potter’s field, as narrated in the Gospel of Matthew, were clearly foretold by Jeremiah:[Matthew 27:3-10] “And they took the thirty pieces of silver, the price of Him who was valued and gave them for the potter’s field.” When He so earnestly expressed His desire to eat the passover, He considered it His own feast; for it would have been unworthy ...
Ante-Nicene Fathers, Volume 9, page 122, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LI. (HTML)
CCEL Footnote 3547 (In-Text, Margin)
[7] Then Judas the betrayer, when he saw Jesus wronged, went and returned the [8] thirty pieces of money to the chief priests and the elders, and said, I have sinned in my betraying innocent blood. And they said unto him, And we, what must we do? [9] know thou. And he threw down the money in the temple, and departed; and he [10] went away and hanged himself.[Matthew 27:6] And the chief priests took the money, and said, We have not authority to cast it into the place of the offering, for it is the price [11] of blood. And they took counsel, and bought with it the plain of the potter, for [12] the burial of strangers. Therefore that plain was called, The field of blood, unto ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 190, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Thorough Harmony of the Evangelists in the Different Accounts of What Took Place in the Early Morning, Previous to the Delivery of Jesus to Pilate; And of the Question Touching the Passage Which is Quoted on the Subject of the Price Set Upon the Lord, and Which is Ascribed to Jeremiah by Matthew, Although No Such Paragraph is Found in the Writings of that Prophet. (HTML)
CCEL Footnote 1342 (In-Text, Margin)
... and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of Him that was valued, whom the children of Israel did value, and gave them for the potter’s field, as the Lord appointed me.”[Matthew 27:3-10]
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 109, footnote 14 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book II (HTML)
The Misfortunes which overwhelmed the Jews after their Presumption against Christ. (HTML)
CCEL Footnote 320 (In-Text, Margin)
6. The same writer further records that after this another calamity overtook them. He writes as follows: “After this he stirred up another tumult by making use of the holy treasure, which is called Corban,[Matthew 27:6] in the construction of an aqueduct three hundred stadia in length.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 211, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 3010 (In-Text, Margin)
... said before, on the contrary a large mass of debt; and, worse even than this, a crowd of brothers and sisters whom it is hard for her to support but whom it would be undutiful to cast off. Could there be a more splendid instance of self-renunciation than that of this noble lady who in the fervour of her faith gave away so much of her wealth that she reduced herself to the last degree of poverty? Others may boast, if they will, of money spent in charity, of large sums heaped up in God’s treasury,[Matthew 27:6] of votive offerings hung up with cords of gold. None of them has given more to the poor than Paula, for Paula has kept nothing for herself. But now she enjoys the true riches and those good things which eye hath not seen nor ear heard, neither have ...