Early Church Fathers Scripture Index : Texts
Matthew 26:48
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 457, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter LXIV (HTML)
... explanation was withheld, as they who heard them explained were endowed with higher organs of hearing than they who heard them without explanation, so was it altogether the same with the eyes of their soul, and, I think, also with those of their body. And the following statement shows that He had not always the same appearance, viz., that Judas, when about to betray Him, said to the multitudes who were setting out with him, as not being acquainted with Him, “Whomsoever I shall kiss, the same is He.”[Matthew 26:48] And I think that the Saviour Himself indicates the same thing by the words: “I was daily with you, teaching in the temple, and ye laid no hold on Me.” Entertaining, then, such exalted views regarding Jesus, not only with respect to the Deity within, ...
Ante-Nicene Fathers, Volume 9, page 117, footnote 48 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLVIII. (HTML)
CCEL Footnote 3346 (In-Text, Margin)
[22] And while he was still speaking, came Judas the betrayer, one of the twelve, and with him a great multitude carrying lanterns and torches and swords and staves, from the chief priests and scribes and elders of the people, and with him the footsoldiers [23] of the Romans.[Matthew 26:48] And Judas the betrayer gave them a sign, and said, He whom I shall kiss, he is he: take him with care, and lead him away.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 183, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Accounts Which are Given by All the Four Evangelists in Regard to What Was Done and Said on the Occasion of His Apprehension; And of the Proof that These Different Narratives Exhibit No Real Discrepancies. (HTML)
CCEL Footnote 1278 (In-Text, Margin)
15. When we follow the versions presented by Matthew and Mark, we find that the history now proceeds thus: “And while He yet spake, lo, Judas, one of the twelve, came, and with him a great multitude, with swords and staves, from the chief priests and elders of the people. Now he that betrayed Him, gave them a sign, saying, Whomsoever I shall kiss, that same is He; hold Him fast. And forthwith he came to Jesus, and said, Hail, Master; and kissed Him.”[Matthew 26:47-56] First of all, however, as we gather from Luke’s statement, He said to the traitor, “Judas, betrayest thou the Son of man with a kiss?” Next, as we learn from Matthew, He spoke thus: “Friend, wherefore art thou come?” Thereafter He added certain words which are found in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 238, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LIX (HTML)
Part 1 (HTML)
CCEL Footnote 2237 (In-Text, Margin)
... This interpretation indeed we can also accept, namely, “Rise up to meet me,” as if “help me.” But that which he hath added, “and see,” must be understood as, make it to be seen that I run, make it to be seen that I am guided: according to that figure wherein this also hath been said to Abraham, “Now I know that thou fearest God.” God saith, “Now I know:” whence, but because I have made thee to know? For unknown to himself every one is before the questioning of temptation: just as of himself Peter[Matthew 26:35-69] in his confidence was ignorant, and by denying learned what kind of powers he had, in his very stumbling he perceived that it was falsely he had been confident: he wept, and in weeping he earned profitably to know what he was, and to be what he was ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 171, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Theophilus Bishop of Alexandria. (HTML)
CCEL Footnote 2506 (In-Text, Margin)
3. Hear me, I beg you with patience and do not take truthfulness for flattery. Is any man reluctant to communicate with you? Does any turn his face away when you hold out your hand? Does any at the holy banquet offer you the kiss of Judas?[Matthew 26:48-49] At your approach the monks instead of trembling rejoice. They race to meet you and leaving their dens in the desert are fain to master you by their humility. What compels them to come forth? Is it not their love for you? What draws together the scattered dwellers in the desert? Is it not the esteem in which they hold you? A parent ought to love his children; and not only a ...