Early Church Fathers Scripture Index : Texts
Matthew 26:25
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 112, footnote 43 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLV. (HTML)
CCEL Footnote 3095 (In-Text, Margin)
... is this? Jesus answered and said, He to whom I shall dip bread, and give it. And Jesus dipped bread, and gave to Judas, the son of Simon Iscariot. [5] And after the bread, Satan entered him. And Jesus said unto him, What thou [6] desirest to do, hasten the doing of it. And no man of them that sat knew why he [7] said this unto him. And some of them thought, because Judas had the box, that he was bidding him buy what would be needed for the feast; or, that he might pay [8] something to the poor.[Matthew 26:25] Judas the betrayer answered and said, Can it be I, my [9] Master? Jesus said unto him, Thou hast said. And Judas took the bread straightway, and went forth without: and it was still night.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 288, footnote 4 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Eleusius, Glorius, and the Two Felixes (HTML)
CCEL Footnote 1656 (In-Text, Margin)
... Lord Himself, it could be proved that the wicked had been tolerated by the innocent. For His own betrayer, who had already received the price of His blood, He suffered to remain undistinguished from the innocent who were with Him, even up to that last kiss of peace. He did not conceal from the disciples the fact that in the midst of them was one capable of such a crime; and, nevertheless, He administered to them all alike, without excluding the traitor, the first sacrament of His body and blood.[Matthew 26:20-28] When almost all felt the force of this argument, Fortunius attempted to meet it by saying, that before the Lord’s Passion that communion with a wicked man did no harm to the apostles, because they had not as yet the baptism of Christ, but the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 175, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Harmony Characterizing the Accounts Which are Given by Matthew, Mark, and Luke, of the Occasion on Which He Sent His Disciples to Make Preparations for His Eating the Passover. (HTML)
CCEL Footnote 1226 (In-Text, Margin)
158. Matthew proceeds thus: “Now when the even was come, He sat down with the twelve disciples; and as they did eat, He said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say, Lord, is it I?” and so on, down to where we read, “Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, Thou hast said.”[Matthew 26:20-25] In what we have now presented for consideration here, the other three evangelists, who also record such matters, offer nothing calculated to raise any question of serious difficulty.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 177, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Method in Which the Four Evangelists are Shown to Be at One in the Accounts Given of the Lord’s Supper and the Indication of His Betrayer. (HTML)
CCEL Footnote 1236 (In-Text, Margin)
... spake.” “And (as Matthew and Mark tell us) they were exceeding sorrowful, and began every one of them to say unto Him, Is it I? And He answered and said (as Matthew proceeds to state), He that dippeth his hand with me in the dish, the same shall betray me.” Matthew also goes on to make the following addition to the preceding: “The Son of man indeed goeth, as it is written of Him; but woe unto that man by whom the Son of man shall be betrayed! it had been good for that man if he had not been born.”[Matthew 26:22-25] Mark, too, is at one with him here as regards both the words themselves and the order of narration. Then Matthew continues thus: “Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, Thou hast said.” Even these words ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 83, footnote 15 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words, Crucified and Buried. (HTML)
CCEL Footnote 1508 (In-Text, Margin)
... Judas had become ungrateful to the Master of the house, and was about to betray Him. Having but just now gone forth from the table, and drunk His cup of blessing, in return for that drought of salvation he sought to shed righteous blood. He who did eat of His bread, was lifting up his heel against Him; his hands were but lately receiving the blessed gifts, and presently for the wages of betrayal he was plotting His death. And being reproved, and having heard that word, Thou hast said[Matthew 26:25], he again went out: then said Jesus, The hour is come, that the Son of man should be glorified. Seest thou how He knew the Cross to be His proper glory? What then, is Esaias not ashamed of being sawn asunder, and shall Christ be ashamed of ...