Early Church Fathers Scripture Index : Texts

Matthew 26:15

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 444, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book V (HTML)

Sec. III.—On Feast Days and Fast Days (HTML)
CCEL Footnote 3061 (In-Text, Margin)

... second, “to whom I shall give the sop when I have dipped it.” Nay, although he himself said, “Master, is it I?” the Lord did not say Yes, but, “Thou hast said.” And being willing to affright him in the matter, He said: “Woe to that man by whom the Son of man is betrayed! good were it for him if he had never been born. Who, when he had heard that, went his way, and said to the priests, What will ye give me, and I will deliver Him unto you? And they bargained with him for thirty pieces of silver.”[Matthew 26:15] And the scripture was fulfilled, which said, “And they took the thirty pieces of silver, the price of Him that was valued, whom they of the children of Israel did value, and gave them for the house of the potter.” And on the fifth day of the week, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 174, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Harmony Characterizing the Accounts Which are Given by Matthew, Mark, and Luke, of the Occasion on Which He Sent His Disciples to Make Preparations for His Eating the Passover. (HTML)
CCEL Footnote 1216 (In-Text, Margin)

157. Matthew proceeds thus: “Then one of the twelve, who is called Judas [of] Scarioth, went unto the chief priests, and said unto them, What will ye give me, and I will deliver Him unto you? And they covenanted with him for thirty pieces of silver;” and so on down to the words, “And the disciples did as Jesus had appointed them, and they made ready the passover.”[Matthew 26:14-19] Nothing in this section can be supposed to stand in any contradiction with the versions of Mark and Luke, who record this same passage in a similar manner. For as regards the statement given by Matthew in these terms, “Go into the city to such a man, and say unto him, The Master saith, My time is at hand: I will ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 265, footnote 1 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXIV (HTML)

CCEL Footnote 2506 (In-Text, Margin)

... need that any one should bear witness to Him of man? “For Himself knew what was in man,” as the Evangelist testifieth. Nevertheless, let us hear them, and look upon them in their doings as if the Lord knew not what they devise. The expression he used, “They have bended the bow,” is the same as, “in secret:” as if they were deceiving by lyings in wait. For ye know by what artifices they did this, how with money they bribed a disciple that clave to Him, in order that He might be betrayed to them,[Matthew 26:14-15] how they procured false witnesses; with what lyings in wait and artifices they wrought, “in order that they might shoot in secret One unspotted.” Great iniquity! Behold from a secret place there cometh an arrow, which striketh One unspotted, who had ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 15, footnote 12 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Heliodorus, Monk. (HTML)

CCEL Footnote 200 (In-Text, Margin)

Idolatry is not confined to casting incense upon an altar with finger and thumb, or to pouring libations of wine out of a cup into a bowl. Covetousness is idolatry, or else the selling of the Lord for thirty pieces of silver was a righteous act.[Matthew 26:15] Lust involves profanation, or else men may defile with common harlots those members of Christ which should be “a living sacrifice acceptable to God.” Fraud is idolatry, or else they are worthy of imitation who, in the Acts of the Apostles, sold their inheritance, and because they kept back part of the price, perished by an instant doom. Consider well, my brother; nothing is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 37, footnote 9 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 604 (In-Text, Margin)

33. As I have been led to touch to the subject—it shall have a treatise to itself if Christ permit—I will relate what took place not very many years ago at Nitria. A brother, more thrifty than covetous, and ignorant that the Lord had been sold for thirty pieces of silver,[Matthew 26:15] left behind him at his death a hundred pieces of money which he had earned by weaving linen. As there were about five thousand monks in the neighborhood, living in as many separate cells, a council was held as to what should be done. Some said that the coins should be distributed among the poor; others that they should be given to the church, while others were ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 309, footnote 11 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Third Theological Oration.  On the Son. (HTML)

CCEL Footnote 3582 (In-Text, Margin)

... demoniac; —but He saves him that came down from Jerusalem and fell among thieves; the demons acknowledge Him, and He drives out demons and sinks in the sea legions of foul spirits, and sees the Prince of the demons falling like lightning. He is stoned, but is not taken. He prays, but He hears prayer. He weeps, but He causes tears to cease. He asks where Lazarus was laid, for He was Man; but He raises Lazarus, for He was God. He is sold, and very cheap, for it is only for thirty pieces of silver;[Matthew 26:15] but He redeems the world, and that at a great price, for the Price was His own blood. As a sheep He is led to the slaughter, but He is the Shepherd of Israel, and now of the whole world also. As a Lamb He is silent, yet He is the Word, and is ...

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