Early Church Fathers Scripture Index : Texts
Matthew 26:14
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 171, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Question Whether There is Any Contradiction Between Matthew and Mark on the One Hand, and John on the Other, in So Far as the Former State that After Two Days Was to Be the Feast of the Passover, and Afterwards Tells Us that He Was in Bethany, While the Latter Gives a Parallel Narrative of What Took Place at Bethany, But Mentions that It Was Six Days Before the Passover. (HTML)
CCEL Footnote 1205 (In-Text, Margin)
... Lord’s words coming in thus: “Ye know that after two days shall be the feast of the passover, and the Son of man shall be betrayed to be crucified. Then assembled together the chief priests and the elders of the people unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtilty, and kill Him. But they said, Not on the feast-day, lest there be an uproar among the people. Then one of the twelve, called Judas Scarioth, went unto the chief priests,”[Matthew 26:14] etc. For between the place where it is said, “lest there be an uproar among the people,” and the passage where we read, “then one of the disciples, called Judas, went,” etc., that notice of the scene at Bethany intervenes, which they have introduced ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 174, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Harmony Characterizing the Accounts Which are Given by Matthew, Mark, and Luke, of the Occasion on Which He Sent His Disciples to Make Preparations for His Eating the Passover. (HTML)
CCEL Footnote 1216 (In-Text, Margin)
157. Matthew proceeds thus: “Then one of the twelve, who is called Judas [of] Scarioth, went unto the chief priests, and said unto them, What will ye give me, and I will deliver Him unto you? And they covenanted with him for thirty pieces of silver;” and so on down to the words, “And the disciples did as Jesus had appointed them, and they made ready the passover.”[Matthew 26:14-19] Nothing in this section can be supposed to stand in any contradiction with the versions of Mark and Luke, who record this same passage in a similar manner. For as regards the statement given by Matthew in these terms, “Go into the city to such a man, and say unto him, The Master saith, My time is at hand: I will ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 265, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIV (HTML)
CCEL Footnote 2506 (In-Text, Margin)
... need that any one should bear witness to Him of man? “For Himself knew what was in man,” as the Evangelist testifieth. Nevertheless, let us hear them, and look upon them in their doings as if the Lord knew not what they devise. The expression he used, “They have bended the bow,” is the same as, “in secret:” as if they were deceiving by lyings in wait. For ye know by what artifices they did this, how with money they bribed a disciple that clave to Him, in order that He might be betrayed to them,[Matthew 26:14-15] how they procured false witnesses; with what lyings in wait and artifices they wrought, “in order that they might shoot in secret One unspotted.” Great iniquity! Behold from a secret place there cometh an arrow, which striketh One unspotted, who had ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 302, footnote 12 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIX (HTML)
CCEL Footnote 2930 (In-Text, Margin)
8. Thus “there have been multiplied above the hairs of My head they that hate Me gratis” (ver. 4). How multiplied? So as that they might add to themselves even one out of the twelve.[Matthew 26:14] “There have been multiplied above the hairs of My head they that hate Me for nought.” With the hairs of His head He hath compared His enemies. With reason they were shorn when in the place of Calvary He was crucified. Let the members accept this voice, let them learn to be hated gratis. For now, O Christian, if it must needs be that the world hate thee, why dost thou not make it hate thee gratis, in order ...