Early Church Fathers Scripture Index : Texts
Matthew 25:42
There are 11 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 483, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Works and Alms. (HTML)
CCEL Footnote 3579 (In-Text, Margin)
... drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer Him, saying, Lord, when saw we Thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and ministered not unto Thee? And He shall answer them, Verily I say unto you, In so far as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting burning: but the righteous into life eternal.”[Matthew 25:31-46] What more could Christ declare unto us? How more could He stimulate the works of our righteousness and mercy, than by saying that whatever is given to the needy and poor is given to Himself, and by saying that He is aggrieved unless the needy and ...
Ante-Nicene Fathers, Volume 5, page 528, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... stranger, and ye received me not: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer and say, Lord, when saw we Thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and have not ministered unto Thee? And He shall answer unto them, Verily I say unto you, Inasmuch as ye have not done it to one of the least of these, ye have not done it unto me. And these shall go away into everlasting burning, but the righteous into life eternal.”[Matthew 25:31-46]
Ante-Nicene Fathers, Volume 5, page 532, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... drink: I was a stranger, and ye took me not in: I was naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer, and say, Lord, when saw we Thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee? And He shall answer them, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting burning: but the righteous into life eternal.”[Matthew 25:31-46] Concerning this same matter in the Gospel according to Luke: “Sell your possessions, and give alms.” Also in the same place: “He who made that which is within, made that which is without also. But give alms, and, behold, all things are pure unto ...
Ante-Nicene Fathers, Volume 9, page 110, footnote 44 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIII. (HTML)
CCEL Footnote 3012 (In-Text, Margin)
... [50] or thirsty, and gave thee to drink? And when saw we thee a stranger, and took [51] thee in? or naked, and clothed thee? And when saw we thee sick, or imprisoned, and [52] cared for thee? The King shall answer and say unto them, Verily I say unto you, What [53] [Arabic, p. 166] ye did to one of these my brethren, the little ones, ye did unto me. Then shall he say unto those that are on his left also, Depart from me, ye cursed, [54] into the eternal fire prepared for the devil and his hosts:[Matthew 25:42] I hungered, and ye fed me [55] not; and I thirsted, and ye did not give me to drink; and I was a stranger, and ye took me not in; and I was naked, and ye clothed me not; and I was sick, and imprisoned, [56] and ye visited me not. Then shall those ...
Ante-Nicene Fathers, Volume 9, page 463, footnote 17 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Peter as a Stumbling-Block to Jesus. (HTML)
... God in what he said but the things of men, what is to be said about all those who profess to be made disciples of Jesus, but do not mind the things of God, and do not look to things unseen and eternal, but mind the things of man, and look to things seen and temporal, but that such still more would be stigmatized by Jesus as a stumbling-block to Him, and because stumbling-blocks to Him, as stumbling-blocks to His brethren also? As in regard to them He says, “I was thirsty and ye gave Me no drink,”[Matthew 25:42] etc., so also He might say, “When I was running ye caused Me to stumble.” Let us not therefore suppose that it is a trivial sin to mind the things of men, since we ought in everything to mind the things of God. And it will be appropriate also to say ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 260, footnote 3 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
The Enchiridion. (HTML)
It is Not Impossible that Some Believers May Pass Through a Purgatorial Fire in the Future Life. (HTML)
CCEL Footnote 1227 (In-Text, Margin)
... their sins be forgiven them. When I say “suitable,” I mean that they are not to be unfruitful in almsgiving; for Holy Scripture lays so much stress on this virtue, that our Lord tells us beforehand, that He will ascribe no merit to those on His right hand but that they abound in it, and no defect to those on His left hand but their want of it, when He shall say to the former, “Come, ye blessed of my Father, inherit the kingdom,” and to the latter, “Depart from me, ye cursed, into everlasting fire.”[Matthew 25:31-46]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 224, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1584 (In-Text, Margin)
... which does not involve His leaving us, although He has preceded us thither. That will be a revelation which may be spoken of as a true Galilee, when we shall be like Him; there shall we see Him as He is. Then, also, will there be for us the more blessed transmigration, from this world into that eternity, if we embrace His precepts so as to be counted worthy of being set apart on His right hand. For there, those on the left hand shall go away into eternal burning, but the righteous into life eternal.[Matthew 25:33-46] Hence they shall pass thither, and there, shall they see Him, as the wicked do not see Him. For the wicked shall be taken away, so that he shall not see the brightness of the Lord; and the unrighteousness shall not see the light. For He says, “And ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 8, footnote 11 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm IV (HTML)
CCEL Footnote 90 (In-Text, Margin)
... spoken in the person of him who, believing on Christ, has been enlightened; but in that of the very Lord Man, whom the Wisdom of God took, I do not see how this can be suitable. For He was never deserted by It. But as His very prayer against trouble is a sign rather of our infirmity, so also of that sudden enlargement of heart the same Lord may speak for His faithful ones, whom He has personated also when He said, “I was an hungered, and ye gave Me no meat; I was thirsty, and ye gave Me no drink,”[Matthew 25:42] and so forth. Wherefore here also He can say, “Thou hast enlarged me,” for one of the least of His, holding converse with God, whose “love” he has “shed abroad in his heart by the Holy Ghost, which is given unto us.” “Have mercy upon me and hear my ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 103, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVIII (HTML)
CCEL Footnote 949 (In-Text, Margin)
... For it will be that some shall be chastened in God’s “hot displeasure,” and rebuked in His “indignation.” And haply not all who are “rebuked” will be “chastened;” yet are there some that are to be saved in the chastening. So it is to be indeed, because it is called “chastening,” but yet it shall be “so as by fire.” But there are to be some who will be “rebuked,” and will not be “corrected.” For he will at all events “rebuke” those to whom He will say, “I was an hungred, and ye gave me no meat.”[Matthew 25:42] … “Neither chasten me in Thy hot displeasure;” so that Thou mayest cleanse me in this life, and make me such, that I may after that stand in no need of the cleansing fire, for those “who are to be saved, yet so as by fire.” Why? Why, but because ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 104, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVIII (HTML)
CCEL Footnote 960 (In-Text, Margin)
... Body, which is the Church? Because both the Head and the Body of Christ are speaking. Why do they speak as if one person only? Because “they twain,” as He hath said, “shall be one flesh.” “This” (says the Apostle) “is a great mystery; but I speak concerning Christ and the Church.”…For why should He not say, “my sins,” who said, “I was an hungred, and ye gave Me no meat; I was thirsty, and ye gave Me no drink; I was a stranger, and ye took Me not in. I was sick and in prison, and ye visited Me not.”[Matthew 25:42-43] Assuredly the Lord was not in prison. Why should He not say this, to whom when it was said, “When saw we Thee a hungred, and athirst, or in prison; and did not minister unto Thee?” He replied, that He spake thus in the person of His Body. “Inasmuch ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 279, footnote 10 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVI (HTML)
CCEL Footnote 2637 (In-Text, Margin)
... offer to Thee oxen with he-goats.” By the very yoking are saved the he-goats; of themselves they have no strength, being yoked to bulls they are accepted. For they have made friends of the mammon of iniquity, that the same may receive them into everlasting tabernacles. Therefore those he-goats shall not be on the left, because they have made to themselves friends of the mammon of iniquity. But what he-goats shall be on the left? They to whom shall be said, “I hungred, and ye gave me not to eat:”[Matthew 25:42] not they that have redeemed their sins by almsdeeds.