Early Church Fathers Scripture Index : Texts
Matthew 25:38
There are 10 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 690, footnote 7 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
Of the Parting of Brethren. (HTML)
CCEL Footnote 8931 (In-Text, Margin)
You will not dismiss a brother who has entered your house without prayer.—“Have you seen,” says Scripture, “a brother? you have seen your Lord;”[Matthew 25:38] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept —say, “Peace to this house,” unless you exchange mutual peace with them who are in the house?
Ante-Nicene Fathers, Volume 5, page 483, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Works and Alms. (HTML)
CCEL Footnote 3579 (In-Text, Margin)
... drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer Him, saying, Lord, when saw we Thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and ministered not unto Thee? And He shall answer them, Verily I say unto you, In so far as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting burning: but the righteous into life eternal.”[Matthew 25:31-46] What more could Christ declare unto us? How more could He stimulate the works of our righteousness and mercy, than by saying that whatever is given to the needy and poor is given to Himself, and by saying that He is aggrieved unless the needy and ...
Ante-Nicene Fathers, Volume 5, page 528, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... stranger, and ye received me not: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer and say, Lord, when saw we Thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and have not ministered unto Thee? And He shall answer unto them, Verily I say unto you, Inasmuch as ye have not done it to one of the least of these, ye have not done it unto me. And these shall go away into everlasting burning, but the righteous into life eternal.”[Matthew 25:31-46]
Ante-Nicene Fathers, Volume 5, page 532, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... drink: I was a stranger, and ye took me not in: I was naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer, and say, Lord, when saw we Thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee? And He shall answer them, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting burning: but the righteous into life eternal.”[Matthew 25:31-46] Concerning this same matter in the Gospel according to Luke: “Sell your possessions, and give alms.” Also in the same place: “He who made that which is within, made that which is without also. But give alms, and, behold, all things are pure unto ...
Ante-Nicene Fathers, Volume 9, page 110, footnote 39 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIII. (HTML)
CCEL Footnote 3007 (In-Text, Margin)
... that are at his right, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundations of the world: [47] I hungered, and ye gave me to eat; and I thirsted, and ye gave me to drink; and I [48] was a stranger, and ye took me in; and I was naked, and ye clothed me; and I [49] was sick, and ye visited me; and I was in prison, and ye cared for me. Then shall those righteous say unto him, Our Lord, when saw we thee hungry, and fed thee? [50] or thirsty, and gave thee to drink?[Matthew 25:38] And when saw we thee a stranger, and took [51] thee in? or naked, and clothed thee? And when saw we thee sick, or imprisoned, and [52] cared for thee? The King shall answer and say unto them, Verily I say unto you, What [53] [Arabic, p. 166] ye did ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 424, footnote 8 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)
The Passages in Which the Saviour Declares that There Shall Be a Divine Judgment in the End of the World. (HTML)
CCEL Footnote 1332 (In-Text, Margin)
I shall now cite from the Gospel according to Matthew the passage which speaks of the separation of the good from the wicked by the most efficacious and final judgment of Christ: “When the Son of man,” he says, “shall come in His glory, . . . then shall He say also unto them on His left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”[Matthew 25:34-41] Then He in like manner recounts to the wicked the things they had not done, but which He had said those on the right hand had done. And when they ask when they had seen Him in need of these things, He replies that, inasmuch as they had not done it to the least of His brethren, they had not done it unto ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 260, footnote 3 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
The Enchiridion. (HTML)
It is Not Impossible that Some Believers May Pass Through a Purgatorial Fire in the Future Life. (HTML)
CCEL Footnote 1227 (In-Text, Margin)
... their sins be forgiven them. When I say “suitable,” I mean that they are not to be unfruitful in almsgiving; for Holy Scripture lays so much stress on this virtue, that our Lord tells us beforehand, that He will ascribe no merit to those on His right hand but that they abound in it, and no defect to those on His left hand but their want of it, when He shall say to the former, “Come, ye blessed of my Father, inherit the kingdom,” and to the latter, “Depart from me, ye cursed, into everlasting fire.”[Matthew 25:31-46]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 224, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1584 (In-Text, Margin)
... which does not involve His leaving us, although He has preceded us thither. That will be a revelation which may be spoken of as a true Galilee, when we shall be like Him; there shall we see Him as He is. Then, also, will there be for us the more blessed transmigration, from this world into that eternity, if we embrace His precepts so as to be counted worthy of being set apart on His right hand. For there, those on the left hand shall go away into eternal burning, but the righteous into life eternal.[Matthew 25:33-46] Hence they shall pass thither, and there, shall they see Him, as the wicked do not see Him. For the wicked shall be taken away, so that he shall not see the brightness of the Lord; and the unrighteousness shall not see the light. For He says, “And ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 140, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter V. 20–23. (HTML)
CCEL Footnote 425 (In-Text, Margin)
... suffers in us. Whence may we prove that He suffers in us? From that voice out of heaven, “Saul, Saul, why persecutest thou me?” Is it not Himself that will sit as Judge in the end of the world, and, setting the just on the right, and the wicked on the left, will say, “Come, ye blessed of my Father, receive the kingdom; for I was hungry, and ye gave me to eat”? And when they shall answer, “Lord, when saw we Thee hungry?” He will say to them, “Since ye gave to one of the least of mine, ye gave to me.”[Matthew 25:31-40] Let us at this time question Him, and let us say to Him, Lord, when wilt Thou be a learner, seeing Thou teachest all things? Immediately, indeed, He makes answer to us in our faith, When one of the least of mine doth learn, I learn.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 6, footnote 18 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Florentius. (HTML)
CCEL Footnote 66 (In-Text, Margin)
1. How much your name and sanctity are on the lips of the most different peoples you may gather from the fact that I commence to love you before I know you. For as, according to the apostle, “Some men’s sins are evident going before unto judgment,” so contrariwise the report of your charity is so widespread that it is considered not so much praiseworthy to love you as criminal to refuse to do so. I pass over the countless instances in which you have supported Christ,[Matthew 25:34-40] fed, clothed, and visited Him. The aid you rendered to our brother Heliodorus in his need may well loose the utterance of the dumb. With what gratitude, with what commendation, does he speak of the kindness with which you smoothed a pilgrim’s path. I am, it is ...