Early Church Fathers Scripture Index : Texts
Matthew 25:16
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 110, footnote 8 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIII. (HTML)
CCEL Footnote 2976 (In-Text, Margin)
[22] It is as a man, who went on a journey, and called his servants, and delivered unto [23] them his possessions. And unto one he gave five talents, and another two, and another [24] one; every one according to his strength; and went on his journey forthwith.[Matthew 25:16] He [Arabic, p. 164] then that received the five talents went and traded with them, and gained [26] other five. And so also he of the two gained other two. But he that received [27] the one went and digged in the earth, and hid the money of his lord. And after a long time the lord of those servants came, and took from them the account. [28] And he that received ...
Ante-Nicene Fathers, Volume 9, page 502, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
The Time of the Reckoning. (HTML)
... discipline, and that of those who may chance to read them, we will to some extent set forth. But let these things, then, be said by way of apology, because of the depth of the parable; but, with regard to the question at what time the man—the king—in the parable wished to make a reckoning with his own servants, we will say that it seems that this takes place about the time of the judgment which had been proclaimed. And this is confirmed by two parables, one at the close of the Gospel before us,[Matthew 25:14-30] and one from the Gospel according to Luke. And not to prolong the discussion by quoting the very letter, as any one who wishes can take it from the Scripture himself, we will say that the parable according to Matthew declares, “For it is as when a ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 364, footnote 1 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 853 (In-Text, Margin)
... joy. Let us put on holy raiment, that we may recline in the chief place of the elect. Whosoever puts not on wedding raiment, they cast him out into outer darkness. Whosoever excuses himself from the wedding shall not taste the feast. Whosoever loves fields and merchandise, shall be shut out of the city of Saints. Whosoever does not bear fruit in the vineyard, shall be uprooted and cast out to torment. Whosoever has re ceived money from his Lord, let him return it to its Giver with its increase.[Matthew 25:16] Whosoever desires to become a merchant, let, him buy for himself the field and the treasure that is in it. Whosoever receives the good seed, let him purge his land from thorns. Whosoever desires to be a fisherman, let him cast forth his net at every ...