Early Church Fathers Scripture Index : Texts

Matthew 25:8

There are 8 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 100, footnote 9 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Of Martyrs, and Their Intercession on Behalf of Scandalous Offenders. (HTML)
CCEL Footnote 994 (In-Text, Margin)

... obtained at a high price. Who has redeemed another’s death by his own, but the Son of God alone? For even in His very passion He set the robber free. For to this end had He come, that, being Himself pure from sin, and in all respects holy, He might undergo death on behalf of sinners. Similarly, you who emulate Him in condoning sins, if you yourself have done no sin, plainly suffer in my stead. If, however, you are a sinner, how will the oil of your puny torch be able to suffice for you and for me?[Matthew 25:8-9]

Ante-Nicene Fathers, Volume 9, page 109, footnote 47 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XLIII. (HTML)
CCEL Footnote 2966 (In-Text, Margin)

... went forth to meet the bridegroom and the bride. Five of them were [11] wise, and five foolish. And those foolish ones took their lamps, and took not with [12, 13] them oil: but those wise ones took oil in vessels along with their lamps. When then [14] the bridegroom delayed, they all slumbered and slept. But in the middle of the night there occurred a cry, Behold, the bridegroom cometh! Go forth therefore to [15, 16] meet him. Then all those virgins arose, and made ready their lamps.[Matthew 25:8] The foolish [17] said unto the wise, Give us of your oil; for our lamps are gone out. But those wise answered and said, Perhaps there will not be enough for us and you: but go ye to [18] the sellers, and buy for yourselves. And when they went away ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 187, footnote 11 (Image)

Augustine: Anti-Pelagian Writings

A Work on the Proceedings of Pelagius. (HTML)

The Same Continued. (HTML)

CCEL Footnote 1638 (In-Text, Margin)

... His left hand, whose barrenness in all good works He will expose, will He condemn to everlasting fire. In two other passages He deals with that wicked and slothful servant, who neglected to trade with His money, and with the man who was found at the feast without the wedding garment,—and He orders them to be bound hand and foot, and to be cast into outer darkness. And in yet another scripture, after admitting the five virgins who were wise, He shuts the door against the other five foolish ones.[Matthew 25:1-10] Now these descriptions,—and there are others which at the instant do not occur to me,—are all intended to represent to us the future judgment, which of course will be held not over one, or over five, but over multitudes. For if it were a solitary ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 404, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. xxv. 1, ‘then shall the kingdom of heaven be likened unto ten virgins.’ (HTML)

CCEL Footnote 3111 (In-Text, Margin)

... men. But after that they arose, that is in the resurrection from the dead, they began to trim their lamps, that is, began to prepare to render unto God an account of their works. And because there is then no one to praise, every man is wholly employed in his own cause, there is no one then who is not thinking of himself, therefore were there none to sell them oil; so their lamps began to fail, and the foolish betook themselves to the five wise, “give us of your oil, for our lamps are going out.”[Matthew 25:8] They sought for what they had been wont to seek for, to shine that is with others’ oil, to walk after others’ praises. “Give us of your oil, for our lamps are going out.”

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 527, footnote 6 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)
CCEL Footnote 4199 (In-Text, Margin)

... consider the whole course of our life as a feast, and continue near and do not go far off, saying to Him, ‘Thou hast the words of eternal life, and whither shall we go?’ Let those of us who are far off return, confessing our iniquities, and having nothing against any man, but by the spirit mortifying the deeds of the body. For thus, having first nourished the soul here, we shall partake with angels at that heavenly and spiritual table; not knocking and being repulsed like those five foolish virgins[Matthew 25:1-12], but entering with the Lord, like those who were wise and loved the bridegroom; and shewing the dying of Jesus in our bodies, we shall receive life and the kingdom from Him.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 251, footnote 17 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Rusticus. (HTML)

CCEL Footnote 3505 (In-Text, Margin)

20. I lay great emphasis on these points that I may deliver a young man who is dear to me from the itching both of the tongue and of the ears: that, since he has been born again in Christ, I may present him without spot or wrinkle as a chaste virgin, chaste in mind as well as in body; that the virginity of which he boasts may be more than nominal and that he may not be shut out by the bridegroom because being unprovided with the oil of good works his lamp has gone out.[Matthew 25:1-10] In Proculus you have a reverend and most learned prelate, able by the sound of his voice to do more for you than I with my written sheets and sure to direct you on your path by daily homilies. He will not suffer you to turn to the right hand or to the left or to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 267, footnote 15 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Demetrius. (HTML)

CCEL Footnote 3724 (In-Text, Margin)

... foundation on which other virtues may be built. The same may be said of sanctification and of that chastity without which no man shall see the Lord. Each of these is a step on the upward way, yet none of them by itself will avail to win the virgin’s crown. The gospel teaches us this in the parable of the wise and foolish virgins; the former of whom enter into the bridechamber of the bridegroom, while the latter are shut out from it because not having the oil of good works they allow their lamps to fail.[Matthew 25:1-12] This subject of fasting opens up a wide field in which I have often wandered myself, and many writers have devoted treatises to the subject. I must refer you to these if you wish to learn the advantages of self-restraint and on the other hand the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 250, footnote 4 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On His Father's Silence, Because of the Plague of Hail. (HTML)

CCEL Footnote 3098 (In-Text, Margin)

... contrary to the truth will impose upon the court, and rob it of its right judgment, which places in the balance for us all, our entire life, action, word, and thought, and weighs against the evil that which is better, until that which preponderates wins the day, and the decision is given in favour of the main tendency; after which there is no appeal, no higher court, no defence on the ground of subsequent conduct, no oil obtained from the wise virgins, or from them that sell, for the lamps going out,[Matthew 25:8] no repentance of the rich man wasting away in the flame, and begging for repentance for his friends, no statute of limitations; but only that final and fearful judgment-seat, more just even than fearful; or rather more fearful because it is also ...

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