Early Church Fathers Scripture Index : Texts

Matthew 22:15

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 95, footnote 23 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXIV. (HTML)

CCEL Footnote 2315 (In-Text, Margin)

[1][Matthew 22:15] Then went the Pharisees and considered how they might ensnare him in a word, [2] and deliver him into the power of the judge, and into the power of the ruler. And they sent unto him their disciples, with the kinsfolk of Herod; and they said unto him, [Arabic, p. 129] Teacher, we know that thou speakest the truth, and teachest the way of God with equity, and art not lifted up by any man: for thou actest not so as to [3] be seen of any man. Tell us now, What is thy opinion? Is it lawful that we ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 276, footnote 8 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)

CCEL Footnote 809 (In-Text, Margin)

... enemies; both of whom are spoken of thus by the apostle: "They that have sinned without law shall perish without law, and they that have sinned in the law shall be judged by the law." Or he might say that Christ shed the blood of many without mercy, for a slight offense or for nothing. For to a Pagan there would appear to be little or no harm in not having a wedding garment at the marriage feast, for which our King in the Gospel commanded a man to be bound hand and foot, and cast into outer darkness;[Matthew 22:15] or in not wishing to have Christ for a king, which is the sin of which Christ says, "Those that would not have me to reign over them, bring hither and slay before me;" as Faustus blames God in the Old Testament for slaughtering thousands of human ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 57, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)

Chapter XX (HTML)

CCEL Footnote 446 (In-Text, Margin)

... tempting Him, whether tribute was to be paid, were asked another question, viz. whose image the money bore which was brought forward by themselves; and because they told what they had been asked, i.e. that the money bore the image of Cæsar, they gave a kind of answer to themselves in reference to the question they had asked the Lord: and accordingly from their answer He drew this inference, “Render therefore unto Cæsar the things which are Cæsar’s, and unto God the things that are God’s.”[Matthew 22:15-34] When, however, the chief priests and elders of the people had asked by what authority He was doing those things, He asked them about the baptism of John: and when they would not make a statement which they saw to be against themselves, and yet would ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 165, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Harmony Characterizing the Narratives Given by These Three Evangelists Regarding the Duty of Rendering to Cæsar the Coin Bearing His Image, and Regarding the Woman Who Had Been Married to the Seven Brothers. (HTML)

CCEL Footnote 1166 (In-Text, Margin)

... terms: “Then went the Pharisees, and took counsel how they might entangle Him in His talk. And they send out unto Him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man; for thou regardest not the person of men: tell us therefore, What thinkest thou? Is it lawful to give tribute to Cæsar, or not?” and so on, down to the words, “And when the multitude heard this, they were astonished at His doctrine.”[Matthew 22:15-33] Mark and Luke give a similar account of these two replies made by the Lord,—namely, the one on the subject of the coin, which was prompted by the question as to the duty of giving tribute to Cæsar; and the other on the subject of the resurrection, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 230, footnote 8 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VIII. 31–36. (HTML)

CCEL Footnote 745 (In-Text, Margin)

... you might fasten on Him as one ill-disposed to the liberty of Abraham’s seed; and if He said, It is not lawful, you might slander Him before the kings of the earth, as forbidding the payment of tribute to such? Deservedly were you defeated on producing the money, and compelled yourselves to concur in your own capture. For there it was told you, “Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s,” after your own reply, that the money-piece bore the image of Cæsar.[Matthew 22:15-21] For as Cæsar looks for his own image on the coin, so God looks for His in man. Thus, then, did He answer the Jews. I am moved, brethren, by the hollow pride of men, because even of that very freedom of theirs, which they understood carnally, they ...