Early Church Fathers Scripture Index : Texts
Matthew 21:10
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 395, footnote 10 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration on the Palms. (HTML)
Oration on the Palms. (HTML)
CCEL Footnote 3131 (In-Text, Margin)
III. But while these things were doing, and the disciples were rejoicing and praising God with a loud voice for all the mighty works that they had seen, saying, Blessed be the King that cometh in the name of the Lord; peace in heaven, and glory in the highest; the city began to inquire, saying, Who is this?[Matthew 21:10] stirring up its hardened and inveterate envy against the glory of the Lord. But when thou hearest me say the city, understand the ancient and disorderly multitude of the synagogue. They ungratefully and malignantly ask, Who is this? as if they had never yet seen their Benefactor, and Him whom divine miracles, beyond the power of man, had made ...
Ante-Nicene Fathers, Volume 9, page 104, footnote 12 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIX. (HTML)
CCEL Footnote 2713 (In-Text, Margin)
[42][Matthew 21:10] And when he entered into Jerusalem, the whole city was agitated, and they said, [43] Who is this? And the multitudes said, This is Jesus, the prophet that is from Nazareth [44] of Galilee. And the multitude which was with him bare witness that he called [45] Lazarus from the grave, and raised him from among the dead. And for this cause great multitudes went out to meet him, because they heard the sign which he did.
Ante-Nicene Fathers, Volume 9, page 391, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book X. (HTML)
Discrepancy of the Gospel Narratives Connected with the Cleansing of the Temple. (HTML)
... tables, and to those who sold the doves He said, Take these things hence; make not My Father’s house a house of merchandise. Then His disciples remembered that it was written, The zeal of thy house shall eat me up.” It is to be noted that John makes this transaction of Jesus with those He found selling oxen and sheep and doves in the temple His second work; while the other Evangelists narrate a similar incident almost at the end and in connection with the story of the passion. Matthew has it thus:[Matthew 21:10-13] “At Jesus’ entry into Jerusalem the whole city was stirred, saying, Who is this? And the multitudes said, This is Jesus the prophet, from Nazareth of Galilee. And Jesus went into the temple and cast out all them that sold and bought in the temple, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 159, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Expulsion of the Sellers and Buyers from the Temple, and of the Question as to the Harmony Between the First Three Evangelists and John, Who Relates the Same Incident in a Widely Different Connection. (HTML)
CCEL Footnote 1138 (In-Text, Margin)
... following terms: “And when He was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus, the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple;” and so on, down to where we read, “But ye have made it a den of thieves.” This account of the multitude of sellers who were cast out of the temple is given by all the evangelists; but John introduces it in a remarkably different order.[Matthew 21:10-13] For, after recording the testimony borne by John the Baptist to Jesus, and mentioning that He went into Galilee at the time when He turned the water into wine, and after he has also noticed the sojourn of a few days in Capharnaum, John proceeds to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 284, footnote 4 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XII. 12–26. (HTML)
CCEL Footnote 1035 (In-Text, Margin)
5. “And Jesus, when He had found a young ass, sat thereon.” Here the account is briefly given: for how it all happened may be found at full length in the other evangelists.[Matthew 21:1-16] But there is appended to the circumstance itself a testimony from the prophets, to make it evident that He in whom was fulfilled all they read in Scripture, was entirely misunderstood by the evil-minded rulers of the Jews. Jesus, then, “found a young ass, and sat thereon; as it is written, Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.” Among that people, then, was the daughter ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 370, footnote 10 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4100 (In-Text, Margin)
... it was needful for Him to undergo the passion which saves the world, it was needful also that all things which belong to the passion should fit into the passion; the Manifestation, the Baptism, the Witness from Heaven, the Proclamation, the concourse of the multitude, the Miracles; and that they should be as it were one body, not torn asunder, nor broken apart by intervals. For out of the Baptism and Proclamation arose that earthquake of people coming together, for so Scripture calls that time;[Matthew 21:10] and out of the multitude arose the shewing of the signs and the miracles that lead up to the Gospel. And out of these came the jealousy, and from this the hatred, and out of the hatred the circumstance of the plot against Him, and the betrayal; and ...