Early Church Fathers Scripture Index : Texts
Matthew 21:5
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 395, footnote 4 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration on the Palms. (HTML)
Oration on the Palms. (HTML)
CCEL Footnote 3125 (In-Text, Margin)
... and ourselves emulate that holy chorus, and with the apostles, let us make way for Him who ascends over the heaven of heavens towards the East, and who, of His good pleasure, is upon the earth mounted upon an ass’s colt. Let us, with the children, raise the branches aloft, and with the olive branches make glad applaud, that upon us also the Holy Spirit may breathe, and that in due order we may raise the God-taught strain: “Blessed is He that cometh in the name of the Lord; Hosanna in the highest.”[Matthew 21:5] To-day, also, the patriarch Jacob keeps feast in spirit, seeing his prophecy brought to a fulfilment, and with the faithful adores the Father, seeing Him who bound his foal to the vine mounted upon an ass’s colt. To-day the foal is made ready, the ...
Ante-Nicene Fathers, Volume 9, page 103, footnote 36 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIX. (HTML)
CCEL Footnote 2688 (In-Text, Margin)
[24][Matthew 21:5] Say ye unto the daughter of Zion,
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 158, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Colt of the Ass Which is Mentioned by Matthew, and of the Consistency of His Account with that of the Other Evangelists, Who Speak Only of the Ass. (HTML)
CCEL Footnote 1131 (In-Text, Margin)
127. Matthew goes on with his narrative in the following terms: “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the Mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her;” and so on, down to the words, “Blessed is He that cometh in the name of the Lord: Hosanna in the highest.”[Matthew 21:1-9] Mark also records this occurrence, and inserts it in the same order. Luke, on the other hand, tarries a space by Jericho, recounting certain matters which these others have omitted,—namely, the story of Zacchæus, the chief of the publicans, and some sayings which are couched in parabolic ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 284, footnote 4 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XII. 12–26. (HTML)
CCEL Footnote 1035 (In-Text, Margin)
5. “And Jesus, when He had found a young ass, sat thereon.” Here the account is briefly given: for how it all happened may be found at full length in the other evangelists.[Matthew 21:1-16] But there is appended to the circumstance itself a testimony from the prophets, to make it evident that He in whom was fulfilled all they read in Scripture, was entirely misunderstood by the evil-minded rulers of the Jews. Jesus, then, “found a young ass, and sat thereon; as it is written, Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.” Among that people, then, was the daughter ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 41, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 672 (In-Text, Margin)
... the moon, clear as the sun?” “The daughters shall see you and bless you; yea, the queens shall proclaim and the concubines shall praise you.” And, after these, yet another company of chaste women will meet you. Sarah will come with the wedded; Anna, the daughter of Phanuel, with the widows. In the one band you will find your natural mother and in the other your spiritual. The one will rejoice in having borne, the other will exult in having taught you. Then truly will the Lord ride upon his ass,[Matthew 21:1-9] and thus enter the heavenly Jerusalem. Then the little ones (of whom, in Isaiah, the Saviour says: “Behold, I and the children whom the Lord hath given me”) shall lift up palms of victory and shall sing with one voice: “Hosanna in the highest, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 44, footnote 14 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 722 (In-Text, Margin)
... words of Scripture, “Against an elder receive not an accusation, but before two or three witnesses. Them that sin rebuke before all.” They may choose to read, “It is a man’s saying, and worthy of all acceptation;” we are content to err with the Greeks, that is to say with the apostle himself, who spoke Greek. Our version, therefore, is, it is “a faithful saying, and worthy of all acceptation.” Lastly, let them take as much pleasure as they please in their Gallican “geldings;”[Matthew 21:2-5] we will be satisfied with the simple “ass” of Zechariah, loosed from its halter and made ready for the Saviour’s service, which received the Lord on its back, and so fulfilled Isaiah’s prediction: “Blessed is he that soweth beside all waters, where ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 201, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2836 (In-Text, Margin)
After this Paula visited the tomb of Lazarus and beheld the hospitable roof of Mary and Martha, as well as Bethphage, ‘the town of the priestly jaws.’ Here it was that a restive foal typical of the Gentiles received the bridle of God, and covered with the garments of the apostles[Matthew 21:1-7] offered its lowly back for Him to sit on. From this she went straight on down the hill to Jericho thinking of the wounded man in the gospel, of the savagery of the priests and Levites who passed him by, and of the kindness of the Samaritan, that is, the guardian, who placed the half-dead man upon his own beast and brought him down to the inn of the church. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 11, footnote 20 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
In how many ways “Through whom” is used; and in what sense “with whom” is more suitable. Explanation of how the Son receives a commandment, and how He is sent. (HTML)
CCEL Footnote 844 (In-Text, Margin)
... godhead and majesty. At one time it uses terms descriptive of His nature, for it recognises the “name which is above every name,” the name of Son, and speaks of true Son, and only begotten God, and Power of God, and Wisdom, and Word. Then again, on account of the divers manners wherein grace is given to us, which, because of the riches of His goodness, according to his manifold wisdom, he bestows on them that need, Scripture designates Him by innumerable other titles, calling Him Shepherd, King,[Matthew 21:5] Physician, Bridegroom, Way, Door, Fountain, Bread, Axe, and Rock. And these titles do not set forth His nature, but, as I have remarked, the variety of the effectual working which, out of His tender-heartedness to His own creation, according to the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 369, footnote 4 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 908 (In-Text, Margin)
9. Let us take pattern, my beloved, from our Saviour, Who though He was rich, made Himself poor; and though He was lofty, humbled His Majesty; and though His dwelling place was in heaven, He had no place to lay His head; and though He is to come upon the clouds, yet rode on a colt and so entered Jerusalem;[Matthew 21:2-7] and though He is God and Son of God, He took upon Him the likeness of a servant; and though He was (for others) rest from all weariness, yet was Himself tired with the weariness of the journey; though He was the fountain that quenches thirst, yet Himself thirsted and asked for water; though He was abundance and satisfied our hunger, yet He ...