Early Church Fathers Scripture Index : Texts
Matthew 20:15
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 317, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book I (HTML)
Chapter I.—Absurd ideas of the disciples of Valentinus as to the origin, name, order, and conjugal productions of their fancied Æons, with the passages of Scripture which they adapt to their opinions. (HTML)
CCEL Footnote 2668 (In-Text, Margin)
... speak, in silence, and known to none [except these professing teachers]. Moreover, they declare that this invisible and spiritual Pleroma of theirs is tripartite, being divided into an Ogdoad, a Decad, and a Duodecad. And for this reason they affirm it was that the “Saviour”— for they do not please to call Him “Lord”—did no work in public during the space of thirty years, thus setting forth the mystery of these Æons. They maintain also, that these thirty Æons are most plainly indicated in the parable[Matthew 20:1-16] of the labourers sent into the vineyard. For some are sent about the first hour, others about the third hour, others about the sixth hour, others about the ninth hour, and others about the eleventh hour. Now, if we add up the numbers of the hours ...
Ante-Nicene Fathers, Volume 4, page 67, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
St. Paul's Teaching on the Subject. (HTML)
CCEL Footnote 661 (In-Text, Margin)
... to rise to a spiritual consortship, to recognise as well our own selves as them who are ours. Else how shall we sing thanks to God to eternity, if there shall remain in us no sense and memory of this debt; if we shall be re- formed in substance, not in consciousness? Consequently, we who shall be with God shall be together; since we shall all be with the one God—albeit the wages be various, albeit there be “many mansions”, in the house of the same Father having laboured for the “one penny”[Matthew 20:1-16] of the self-same hire, that is, of eternal life; in which (eternal life) God will still less separate them whom He has conjoined, than in this lesser life He forbids them to be separated.
Ante-Nicene Fathers, Volume 9, page 89, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXIX. (HTML)
CCEL Footnote 2045 (In-Text, Margin)
... more; and they also [37] received each a penny. And when they received it, they spake angrily against the [38] householder, and said, These last worked one hour, and thou hast made them equal [39] with us, who have suffered the heat of the day, and its burden. He answered and said unto one of them, My friend, I do thee no wrong: was it not for a penny that [40] thou didst bargain with me? Take what is thine, and go thy way; for I wish to [41] give this last as I have given thee.[Matthew 20:15] Or am I not entitled to do with what is mine [42] what I choose? Or is thine eye perchance evil, because I am good? Thus shall the last ones be first, and the first last. The called are many, and the chosen are few.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 57, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book II (HTML)
God’s Sovereignity in His Grace. (HTML)
CCEL Footnote 581 (In-Text, Margin)
As to the reason why He wills to convert some, and to punish others for turning away,—although nobody can justly censure the merciful One in conferring His blessing, nor can any man justly find fault with the truthful One in awarding His punishment (as no one could justly blame Him, in the parable of the labourers, for assigning to some their stipulated hire, and to others unstipulated largess[Matthew 20:1-16]), yet, after all, the purpose of His more hidden judgment is in His own power. [XIX.] So far as it has been given us, let us have wisdom, and let us understand that the good Lord God sometimes withholds even from His saints either the certain knowledge or the triumphant joy of a good work, just in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 12, footnote 24 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To the Virgins of Æmona. (HTML)
CCEL Footnote 157 (In-Text, Margin)
... same as the sentence of His tribunal. Many ways seem right to men which are afterwards found to be wrong. And a treasure is often stowed in earthen vessels. Peter thrice denied his Lord, yet his bitter tears restored him to his place. “To whom much is forgiven, the same loveth much.” No word is said of the flock as a whole, yet the angels joy in heaven over the safety of one sick ewe. And if any one demurs to this reasoning, the Lord Himself has said: “Friend, is thine eye evil because I am good?”[Matthew 20:15]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 141, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Oceanus. (HTML)
CCEL Footnote 2010 (In-Text, Margin)
1. I never supposed, son Oceanus, that the clemency of the Emperor would be assailed by criminals, or that persons just released from prison would after their own experience of its filth and fetters complain of relaxations allowed to others. In the gospel he who envies another’s salvation is thus addressed: “Friend, is thine eye evil because I am good?”[Matthew 20:15] “God hath concluded them all in sin that he might have mercy upon all.” “When sin abounded grace did much more abound.” The first born of Egypt are slain and not even a beast belonging to Israel is left behind in Egypt. The heresy of the Cainites rises before me and the once slain viper lifts up its shattered head, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 162, footnote 15 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Oceanus. (HTML)
CCEL Footnote 2384 (In-Text, Margin)
12. I give you this, Fabiola, the best gift of my aged powers, to be as it were a funeral offering. Oftentimes have I praised virgins and widows and married women who have kept their garments always white and who follow the Lamb whithersoever He goeth. Happy indeed is she in her encomium who throughout her life has been stained by no defilement. But let envy depart and censoriousness be silent. If the father of the house is good why should our eye be evil?[Matthew 20:15] The soul which fell among thieves has been carried home upon the shoulders of Christ. In our father’s house are many mansions. Where sin hath abounded, grace hath much more abounded. To whom more is forgiven the same loveth more.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 227, footnote 2 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book II. (HTML)
Chapter II. The goodness of the Son of God is proved from His works, namely, His benefits that He showed towards the people of Israel under the Old Covenant, and to Christians under the New. It is to one's own interest to believe in the goodness of Him Who is one's Lord and Judge. The Father's testimony to the Son. No small number of the Jewish people bear witness to the Son; the Arians therefore are plainly worse than the Jews. The words of the Bride, declaring the same goodness of Christ. (HTML)
26. Thou seest His goodness, in that He laid it down of His own accord: thou seest His power, in that He took it again—dost thou deny His goodness, when He has said of Himself in the Gospel, “If I am good, why is thine eye evil”?[Matthew 20:15] Ungrateful wretch what doest thou? Dost thou deny His goodness, in Whom is thy hope of good things—if, indeed, thou believest this? Dost thou deny His goodness, Who hath given us what “eye hath not seen, nor ear heard?”