Early Church Fathers Scripture Index : Texts
Matthew 19:14
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 212, footnote 2 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book I (HTML)
Chapter V.—All Who Walk According to Truth are Children of God. (HTML)
... diverse names. Accordingly, in the Gospel, “the Lord, standing on the shore, says to the disciples”—they happened to be fishing—“and called aloud, Children, have ye any meat?” —addressing those that were already in the position of disciples as children. “And they brought to Him,” it is said, “children, that He might put His hands on them and bless them; and when His disciples hindered them, Jesus said, Suffer the children, and forbid them not to come to Me, for of such is the kingdom of heaven.”[Matthew 19:14] What the expression means the Lord Himself shall declare, saying, “Except ye be converted, and become as little chidren, ye shall not enter into the kingdom of heaven;” not in that place speaking figuratively of regeneration, but setting before us, ...
Ante-Nicene Fathers, Volume 3, page 678, footnote 6 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Of the Persons to Whom, and the Time When, Baptism is to Be Administered. (HTML)
CCEL Footnote 8731 (In-Text, Margin)
... disposition, and even age, of each individual, the delay of baptism is preferable; principally, however, in the case of little children. For why is it necessary—if (baptism itself) is not so necessary —that the sponsors likewise should be thrust into danger? Who both themselves, by reason of mortality, may fail to fulfil their promises, and may be disappointed by the development of an evil disposition, in those for whom they stood? The Lord does indeed say, “Forbid them not to come unto me.”[Matthew 19:14] Let them “come,” then, while they are growing up; let them “come” while they are learning, while they are learning whither to come; let them become Christians when they have become able to know Christ. Why does the innocent period of life hasten to ...
Ante-Nicene Fathers, Volume 4, page 65, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
From the Law Tertullian Comes to the Gospel. He Begins with Examples Before Proceeding to Dogmas. (HTML)
CCEL Footnote 645 (In-Text, Margin)
... reproves the scribes and Pharisees, sitting in the official chair of Moses, but not doing what they taught, what kind of (supposition) is it that He Himself withal should set upon His own official chair men who were mindful rather to enjoin—(but) not likewise to practise—sanctity of the flesh, which (sanctity) He had in all ways recommended to their teaching and practising?—first by His own example, then by all other arguments; while He tells (them) that “the kingdom of heavens” is “children’s;”[Matthew 19:13-15] while He associates with these (children) others who, after marriage, remained (or became) virgins;” while He calls (them) to (copy) the simplicity of the dove, a bird not merely innocuous, but modest too, and whereof one male knows one female; ...
Ante-Nicene Fathers, Volume 7, page 457, footnote 4 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. III.—The Heresies Attacked by the Apostles (HTML)
CCEL Footnote 3241 (In-Text, Margin)
... believeth and is baptized shall be saved; but he that believeth not shall be damned.” But he that says, When I am dying I will be baptized, lest I should sin and defile my baptism, is ignorant of God, and forgetful of his own nature. For “do not thou delay to turn unto the Lord, for thou knowest not what the next day will bring forth.” Do you also baptize your infants, and bring them up in the nurture and admonition of God. For says He: “Suffer the little children to come unto me, and forbid them not.”[Matthew 19:14]
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 54, footnote 3 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Commencing with the invocation of God, Augustin relates in detail the beginning of his life, his infancy and boyhood, up to his fifteenth year; at which age he acknowledges that he was more inclined to all youthful pleasures and vices than to the study of letters. (HTML)
Men Desire to Observe the Rules of Learning, But Neglect the Eternal Rules of Everlasting Safety. (HTML)
CCEL Footnote 185 (In-Text, Margin)
... quarrel than to yield? Is this the innocence of childhood? Nay, Lord, nay, Lord; I entreat Thy mercy, O my God. For these same sins, as we grow older, are transferred from governors and masters, from nuts, and balls, and sparrows, to magistrates and kings, to gold, and lands, and slaves, just as the rod is succeeded by more severe chastisements. It was, then, the stature of childhood that Thou, O our King, didst approve of as an emblem of humility when Thou saidst: “Of such is the kingdom of heaven.”[Matthew 19:14]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 24, footnote 6 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book I (HTML)
Infants Saved as Sinners. (HTML)
CCEL Footnote 288 (In-Text, Margin)
And let no one suppose that infants ought to be brought to baptism, on the ground that, as they are not sinners, so they are not righteous; how then do some remind us that the Lord commends this tender age as meritorious; saying, “Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of heaven?”[Matthew 19:14] For if this [“of such”] is not said because of likeness in humility (since humility makes [us] children), but because of the laudable life of children, then of course infants must be righteous persons; otherwise, it could not be correctly said, “Of such is the kingdom of heaven,” for heaven can only belong to the righteous. But ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 160, footnote 10 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLVII (HTML)
CCEL Footnote 1518 (In-Text, Margin)
... Christ, and lifting on the Cross, they said as it were with childish sense, not understanding what they said, “Go up, thou bald head.” For what is, “Go up”? “Crucify Him, Crucify Him.” For childhood is set before us to imitate humility, and childhood is set before us to beware of foolishness. To imitate humility, childhood was set before us by the Lord, when He called children to Him, and because they were kept from Him, He said, “Suffer them to come unto Me, for of such is the Kingdom of Heaven.”[Matthew 19:14] The example of childhood is set before us to beware of foolishness by the Apostle, “Brethren, be not children in understanding:” and again he proposeth it to imitate, “Howbeit in malice be ye children, that in understanding ye may be men.” “For the ...