Early Church Fathers Scripture Index : Texts
Matthew 18:23
There are 13 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 684, footnote 3 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
The Sixth Clause. (HTML)
CCEL Footnote 8812 (In-Text, Margin)
... petition for pardon is a full confession; because he who begs for pardon fully admits his guilt. Thus, too, penitence is demonstrated acceptable to God who desires it rather than the death of the sinner. Moreover, debt is, in the Scriptures, a figure of guilt; because it is equally due to the sentence of judgment, and is exacted by it: nor does it evade the justice of exaction, unless the exaction be remitted, just as the lord remitted to that slave in the parable his debt;[Matthew 18:21-35] for hither does the scope of the whole parable tend. For the fact withal, that the same servant, after liberated by his lord, does not equally spare his own debtor; and, being on that account impeached before his lord, is made over to the tormentor ...
Ante-Nicene Fathers, Volume 7, page 178, footnote 5 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Lactantius (HTML)
The Divine Institutes (HTML)
Book VI. Of True Worship (HTML)
Chap. XII.—Of the kinds of beneficence, and works of mercy (HTML)
... to be miserably thrown away to the great sacrifice, that in return for these true gifts you may have an everlasting gift from God. Mercy has a great reward; for God promises it, that He will remit all sins. If you shall hear, He says, the prayers of your suppliant, I also will hear yours; if you shall pity those in distress, I also will pity you in your distress. But if you shall not regard nor assist them, I also will bear a mind like your own against you, and I will judge you by your own laws.[Matthew 18:21-35]
Ante-Nicene Fathers, Volume 9, page 84, footnote 45 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXVII. (HTML)
CCEL Footnote 1868 (In-Text, Margin)
[1][Matthew 18:23] Therefore the kingdom of heaven is like a certain king, who would make a [2] reckoning with his servants. And when he began to make it, they brought to him one who [3] owed him ten talents. And because he had not wherewith to pay, his lord ordered that he should be sold, he, and his wife, and children, and all that he [4] had, and payment be made. So that servant fell down and worshipped him, and said unto him, My lord, have patience with me, and I shall pay thee everything. [5] ...
Ante-Nicene Fathers, Volume 9, page 497, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
Concerning the King Who Made a Reckoning with His Own Servants, to Whom Was Brought a Man Who Owed Ten Thousand Talents. (HTML)
“ Therefore I say unto you the kingdom of heaven is likened unto a certain king, who wished to make a reckoning with his own servants. ”[Matthew 18:23] The general conception of the parable is to teach us that we should be inclined to forgive the sins committed against us by those who have wronged us, and especially if after the wrongdoing he who has done it supplicates him who has been wronged, asking forgiveness for the sins which he has committed against him. And this the parable wishes to teach us by representing that even when forgiveness has been granted by God to us ...
Ante-Nicene Fathers, Volume 9, page 498, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
Concerning the King Who Made a Reckoning with His Own Servants, to Whom Was Brought a Man Who Owed Ten Thousand Talents. (HTML)
... hundred pence, and what by the word, “He took him by the throat saying, Pay what thou owest,” and what is the prison into which he who had been forgiven all the talents went out and cast his fellow-servant, and who were the fellow-servants who were grieved and told the lord all that had been done, and who were the tormentors to whom he who had cast his fellow-servant into prison was delivered, and how he who was delivered to the tormentors paid all that was due, so that he no longer owed anything.[Matthew 18:23] But it is probable also that some other things could be added to the number by a more competent investigator, the exposition and interpretation of which I think to be beyond the power of man, and requiring the Spirit of Christ who spoke them in ...
Ante-Nicene Fathers, Volume 9, page 498, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
Exposition Continued: the King and the Servants. (HTML)
“ The kingdom of heaven, ” He says, “ is likened, ”[Matthew 18:23] etc. But if it be likened to such a king, and one who has done such things, who must we say that it is but the Son of God? For He is the King of the heavens, and as He is absolute Wisdom and absolute Righteousness and absolute Truth, is He not so also absolute Kingdom? But it is not a kingdom of any of those below, nor of a part of those above, but of all the things above, which were called heavens. But if you enquire into the meaning of the words, “Theirs is ...
Ante-Nicene Fathers, Volume 9, page 503, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
No Forgiveness to the Unforgiving. (HTML)
Only, I have said these things with the view of referring his return when he comes with his kingdom to the consummation, when he commanded the servants to whom he had given the money to be called to him that he might know what they had gained by trading, and from a desire to demonstrate from this, and from the parable of the Talents, that the passage “he who wished to make a reckoning with his own servants”[Matthew 18:23] is to be referred to the consummation when now he is king, receiving the kingdom, on account of which, according to another parable, he went into a far country, to receive for himself a kingdom and to return. Therefore, when he returned after receiving the kingdom, he wished to make a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 477, footnote 3 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the eternal punishment of the wicked in hell, and of the various objections urged against it. (HTML)
Against the Belief of Those Who Think that the Sins Which Have Been Accompanied with Almsgiving Will Do Them No Harm. (HTML)
CCEL Footnote 1596 (In-Text, Margin)
... debt incurred to themselves, since the Lord says, “But if ye forgive not men their trespasses, neither will your Father forgive your trespasses?” For this is the purport of the saying of the Apostle James also, “He shall have judgment without mercy that hath showed no mercy.” For we should remember that servant whose debt of ten thousand talents his lord cancelled, but afterwards ordered him to pay up, because the servant himself had no pity for his fellow-servant, who owed him an hundred pence.[Matthew 18:23] The words which the Apostle James subjoins,“And mercy rejoiceth against judgment,” find their application among those who are the children of the promise and vessels of mercy. For even those righteous men, who have lived with such holiness that they ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 420, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He proves that baptism can be conferred outside the Catholic communion by heretics or schismatics, but that it ought not to be received from them; and that it is of no avail to any while in a state of heresy or schism. (HTML)
Chapter 12 (HTML)
... was excused a debt of so vast an amount. He had not first excused his fellow-servant, and so come to receive forgiveness from his Lord. This is proved by the words of the fellow-servant: "Have patience with me, and I will pay thee all." Otherwise he would have said, "You forgave me it before; why do you again demand it?" This is made more clear by the words of the Lord Himself. For He says, "But the same servant went out, and found one of his fellow-servants which was owing him a hundred pence."[Matthew 18:23-35] He does not say, "To whom he had already forgiven a debt of a hundred pence." Since then He says, "was owing him," it is clear that he had not forgiven him the debt. And indeed it would have been better, and more in accordance with the position of a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 363, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xvii. 21, ‘How oft shall my brother sin against me,’ etc. (HTML)
CCEL Footnote 2766 (In-Text, Margin)
... a brother who had sinned against him; and he enquired whether seven times would be enough. “The Lord answered him, Not only seven times, but seventy times seven.” Then he added a parable very full of terror: That the “kingdom of heaven is like unto an householder, which took account with his servants; among whom he found one that owed ten thousand talents. And when he commanded all that he had, and all his family, and himself to be sold, and the debt to be paid, he fell down at his lord’s feet,”[Matthew 18:23-26] and prayed for delay, and obtained entire remission. For as we have heard, “His lord was moved with compassion, and forgave him all the debt.” Then that man free from his debt, but a bondslave of iniquity, after he had gone out from the presence of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 278, footnote 1 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
A Treatise to Prove that No One Can Harm the Man Who Does Not Injure Himself. (HTML)
A Treatise to Prove that No One Can Harm the Man Who Does Not Injure Himself. (HTML)
CCEL Footnote 901 (In-Text, Margin)
... fellow servant, a demand, that is, for satisfaction for his transgression against himself, in his severity towards his fellow servant recorded his own condemnation; and for this reason and no other he was delivered to the tormentors, and racked, and required to pay back the ten thousand talents; and he was not allowed the benefit of any excuse or defence, but suffered the most extreme penalty, having been commanded to deposit the whole debt which the lovingkindness of God had formerly remitted.[Matthew 18:23-35] Is this then the reason, pray, why wealth is so earnestly pursued by thee, because it so easily conducts thee into sin of this kind? Nay verily, this is why you ought to abhor it as a foe and an adversary teeming with countless murders. But poverty, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 371, footnote 9 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4109 (In-Text, Margin)
... yesterday was a Publican, and is to-day of liberal soul; offer all to the coming in of Christ, that though small in bodily stature you may show yourself great, nobly contemplating Christ. A sick or a wounded man lies before you; respect your own health, and the wounds from which Christ delivered you. If you see one naked clothe him, in honour of your own garment of incorruption, which is Christ, for as many as were baptized into Christ have put on Christ. If you find a debtor falling at your feet,[Matthew 18:23] tear up every document, whether just or unjust. Remember the ten thousand talents which Christ forgave you, and be not a harsh exactor of a smaller debt—and that from whom? From your fellow servant, you who were forgiven so much more by the Master. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 447, footnote 2 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Letter XLI: To Marcellina on the Same. (HTML)
CCEL Footnote 3579 (In-Text, Margin)
9. Take care that you do not begin to be in a worse case as creditor than as debtor, like the man in the Gospel,[Matthew 18:23] to whom his lord forgave all his debt, and who afterwards began to exact from his fellow-servant that which he himself had not paid, for which reason his master being angry, exacted from him, with the bitterest reproaches, that which he had before forgiven him. Let us, therefore, take heed lest this happen to us, that by not forgiving that which is due to ourselves, we should incur the payment of what has been forgiven us, for thus is it ...