Early Church Fathers Scripture Index : Texts
Matthew 18:8
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 500, footnote 6 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXVII—The sins of the men of old time, which incurred the displeasure of God, were, by His providence, committed to writing, that we might derive instruction thereby, and not be filled with pride. We must not, therefore, infer that there was another God than He whom Christ preached; we should rather fear, lest the one and the same God who inflicted punishment on the ancients, should bring down heavier upon us. (HTML)
CCEL Footnote 4191 (In-Text, Margin)
... he said these things, but to us, lest we should be cast forth from the kingdom of God, by doing any such thing, he proceeds to say, “And such indeed were ye; but ye are washed, but ye are sanctified in the name of the Lord Jesus Christ, and by the Spirit of our God.” And just as then, those who led vicious lives, and put other people astray, were condemned and cast out, so also even now the offending eye is plucked out, and the foot and the hand, lest the rest of the body perish in like manner.[Matthew 18:8-9] And we have the precept: “If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat.” And again does the apostle say, “Let no man deceive you with ...
Ante-Nicene Fathers, Volume 3, page 64, footnote 8 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Grief of the Faithful at the Admission of Idol-Makers into the Church; Nay, Even into the Ministry. (HTML)
CCEL Footnote 200 (In-Text, Margin)
... God; should apply to the Lord’s body those hands which confer bodies on demons. Nor is this sufficient. Grant that it be a small matter, if from other hands they receive what they contaminate; but even those very hands deliver to others what they have contaminated. Idol-artificers are chosen even into the ecclesiastical order. Oh wickedness! Once did the Jews lay brands on Christ; these mangle His body daily. Oh hands to be cut off! Now let the saying, “If thy hand make thee do evil, amputate it,”[Matthew 18:8] see to it whether it were uttered by way of similitude merely. What hands more to be amputated than those in which scandal is done to the Lord’s body?
Ante-Nicene Fathers, Volume 9, page 82, footnote 26 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXV. (HTML)
CCEL Footnote 1770 (In-Text, Margin)
[14] John answered and said, Our Master, we saw one casting out devils in thy name; [15] and we prevented him, because he followed not thee with us. Jesus said unto them, Prevent him not; for no man doeth powers in my name, and can hasten to speak evil [16, 17] of me. Every one who is not in opposition to you is with you. Woe unto the world [Arabic, p. 98] because of trials! but woe unto that man by whose hand the trials come! [18][Matthew 18:8] If thy hand or thy foot injure thee, cut it off, and cast it from thee; for it is better for thee to enter into life being halt or maimed, and not that thou shouldest have two hands or two feet, and fall into the hell of fire that burneth for ever; [19, 20] where their worm dieth ...
Ante-Nicene Fathers, Volume 9, page 489, footnote 2 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIII. (HTML)
The Offending Hand, or Foot, or Eye. (HTML)
And it is well, then, if the eye and the hand are deserving of praise, that the eye cannot with reason say to the hand, “I have no need of thee.” But if any one in the whole body of the congregations of the church, who because of his practical gifts has the name of hand, should change and become a hand causing to stumble, let the eye say to such a hand, “I have no need of thee,” and, saying it, let him cut it off and cast it from him.[Matthew 18:8] And so it is well, if any head be blessed, and the feet worthy of the blessed head, so that the head observing the things which are becoming to itself, may not be able to say to the feet, “I have no need of you.” If, however, any foot be found to become a stumbling-block to the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 354, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xviii. 7, where we are admonished to beware of the offences of the world. (HTML)
CCEL Footnote 2707 (In-Text, Margin)
4. But thy wife comes to thee advising thee to some evil thing. Thou dost love her as a wife should be loved; she is one of thy members. “But if thine eye offend thee, if thine hand offend thee, if thy foot offend thee,” thou hast just heard the Gospel, “cut them off, and cast them from thee.”[Matthew 18:8-9] Whosoever he be that is dear to thee, whosoever he be that is held in high estimation by thee, let him be so long of high esteem with thee, so long thy beloved member, as he shall not begin to offend thee, that is, to advise thee to any evil. Hear now how that this is the meaning of “offence.” I have brought forward the example of Job and his wife; ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 85, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem. (HTML)
CCEL Footnote 1250 (In-Text, Margin)
4. I speak plainly. To use the language of Scripture, I do not spare to pluck out my own eye if it cause me to offend, nor to cut off my hand and my foot if they cause me to do so.[Matthew 18:8-9] And you must be treated in the same way whether you are my eyes, or my hands, or my feet. For what Catholic, what Christian who adorns his faith with good works, can hear with calmness Origen’s teaching and counsel, or believe in his extraordinary preaching? “The Son,” he tells us, “cannot see the Father, and the Holy Spirit cannot see the Son.” These words occur in his book “On First Principles;” thus we ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 246, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3421 (In-Text, Margin)
... honey were all alike designed to encourage virtue and continence. The sons of the prophets, who were the monks of the Old Testament, built for themselves huts by the waters of Jordan and forsaking the crowded cities lived in these on pottage and wild herbs. As long as you are at home make your cell your paradise, gather there the varied fruits of scripture, let this be your favourite companion, and take its precepts to your heart. If your eye offend you or your foot or your hand, cast them from you.[Matthew 18:8-9] To spare your soul spare nothing else. The Lord says: “whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” “Who can say,” writes the wise man, “I have made my heart clean?” The stars are not pure in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 305, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference I. First Conference of Abbot Moses. (HTML)
Chapter XX. About discerning the thoughts, with an illustration from a good money-changer. (HTML)
... better, without one member of a command, i.e., its working or result, to continue safe and sound in other parts, and to enter as weak into the kingdom of heaven rather than with the whole mass of commands to fall into some error which by an evil custom separates us from our strict rule and the system purposed and entered upon, and leads to such loss, that it will never outweigh the harm that will follow, but will cause all our past fruits and the whole body of our work to be burnt in hell fire.[Matthew 18:8] Of which kind of illusions it is well said in the Proverbs: “There are ways which seem to be right to a man, but their latter end will come into the depths of hell,” and again “An evil man is harmful when he attaches himself to a good man,” i.e., ...