Early Church Fathers Scripture Index : Texts
Matthew 16:8
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 79, footnote 20 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXIII. (HTML)
CCEL Footnote 1630 (In-Text, Margin)
[17] And his disciples forgot to take with them bread, and there was not with them [18] in the boat, not even one loaf. And Jesus charged them, and said, Take heed, and guard yourselves from the leaven of the Pharisees and Sadducees, and from the [19] leaven of Herod. And they reflected within themselves that they had taken with them [20] no bread.[Matthew 16:8] And Jesus knew, and said unto them, Why think ye within yourselves, O ye of little faith, and are anxious, because ye have no bread? until now do ye not perceive, [21] neither understand? is your heart yet hard? And have ye eyes, and yet see not? [22] [Arabic, p. 90] and have ye ears, and yet hear not? ...
Ante-Nicene Fathers, Volume 9, page 454, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
The Meaning of Leaven. Jesus' Knowledge of the Heart. (HTML)
... which were with the disciples, and causes us to have the seven baskets over from the seven loaves, as we have recorded. And moreover this also is to be observed, in view of those who think that the divinity of the Saviour is not at all demonstrable from the Gospel of Matthew, that the fact that, when the disciples were reasoning among themselves and saying, “We have no loaves,” Jesus knew their reasonings and said, “Why reason ye among yourselves, O ye of little faith, because ye took no loaves,”[Matthew 16:8] was beyond the power of man; for the Lord alone, as Solomon says in the third Book of Kings, knows the hearts of men. But since the disciples understood, when Jesus said, “Beware of the leaven,” that He did not tell them to beware of the loaves but ...
Ante-Nicene Fathers, Volume 9, page 454, footnote 7 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Relative Magnitude of Sins of the Heart and Actual Sins. (HTML)
... licentiousness has caused the corruption of the body of her who was chaste. In truth she seems to me to be altogether chaste in secret heart, but no longer to be pure in body such as she was before the act of violence; but though she is not pure outwardly, is she therefore now also unchaste? I have said these things because of the words, “They reasoned among themselves saying, We took no loaves,” to which is added, “And Jesus perceiving it, said, O ye of little faith, why reason ye among yourselves,”[Matthew 16:7-8] etc.; for it was necessary that investigation should be made in regard to the censure of things in secret and correlatively to the praise of things in secret.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 153, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of Matthew’s Agreement with Mark in the Statement About the Leaven of the Pharisees, as Regards Both the Subject Itself and the Order of Narrative. (HTML)
CCEL Footnote 1084 (In-Text, Margin)
107. Matthew proceeds: “And He left them, and departed. And when His disciples were come to the other side, they forgot to take bread. Then Jesus said unto them, Take heed, and beware of the leaven of the Pharisees and of the Sadducees;” and so forth, down to where we read, “Then understood they that He bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.”[Matthew 16:5-12] These words are recorded also by Mark, and that likewise in the same order.