Early Church Fathers Scripture Index : Texts
Matthew 15:12
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 75, footnote 20 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XX. (HTML)
CCEL Footnote 1450 (In-Text, Margin)
[32] And Jesus called all the multitude, and said unto them, Hear me, all of you, and [33] understand: nothing without the man, which then enters him, is able to defile him; [34] but what goeth out of him, that it is which defileth the man. He that hath ears [35] that hear, let him hear.[Matthew 15:12] Then his disciples drew near, and said unto him, Knowest [36] thou that the Pharisees which heard this word were angry? He answered and said unto them, Every plant which my Father which is in heaven planted not shall be [37] [Arabic, p. 80] uprooted. Let them alone; for they are blind leading blind. And if the blind lead the blind, both of them shall ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 208, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
He embraces in a brief compendium the contents of the previous books; and finally shows that the Trinity, in the perfect sight of which consists the blessed life that is promised us, is here seen by us as in a glass and in an enigma, so long as it is seen through that image of God which we ourselves are. (HTML)
Concerning the Word of the Mind, in Which We See the Word of God, as in a Glass and an Enigma. (HTML)
... says also to His disciples concerning the same thing: “Are ye also yet without understanding? Do ye not understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?” Here He most certainly pointed to the mouth of the body. But in that which follows He plainly speaks of the mouth of the heart, where He says, “But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts,”[Matthew 15:10-20] etc. What is clearer than this explanation? And yet, when we call thoughts speeches of the heart, it does not follow that they are not also acts of sight, arising from the sight of knowledge, when they are true. For when these things are done ...