Early Church Fathers Scripture Index : Texts

Matthew 15:3

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 473, footnote 3 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter IX.—There is but one author, and one end to both covenants. (HTML)
CCEL Footnote 3913 (In-Text, Margin)

... repentance, he return to the place from which he had been cast out, confessing one God, the Father, the Creator, and believing [in Him] who was declared by the law and the prophets, who was borne witness to by Christ, as He did Himself declare to those who were accusing His disciples of not observing the tradition of the elders: “Why do ye make void the law of God by reason of your tradition? For God said, Honour thy father and mother; and, Whosoever curseth father or mother, let him die the death.”[Matthew 15:3-4] And again, He says to them a second time: “And ye have made void the word of God by reason of your tradition;” Christ confessing in the plainest manner Him to be Father and God, who said in the law, “Honour thy father and mother; that it may be well ...

Ante-Nicene Fathers, Volume 1, page 475, footnote 7 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XII.—It clearly appears that there was but one author of both the old and the new law, from the fact that Christ condemned traditions and customs repugnant to the former, while He confirmed its most important precepts, and taught that He was Himself the end of the Mosaic law. (HTML)
CCEL Footnote 3937 (In-Text, Margin)

... tradition of the elders themselves, which they pretended to observe from the law, was contrary to the law given by Moses. Wherefore also Esaias declares: “Thy dealers mix the wine with water,” showing that the elders were in the habit of mingling a watered tradition with the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, “Why do ye transgress the commandment of God, for the sake of your tradition?”[Matthew 15:3] For not only by actual transgression did they set the law of God at nought, mingling the wine with water; but they also set up their own law in opposition to it, which is termed, even to the present day, the pharisaical. In this [law] they suppress ...

Ante-Nicene Fathers, Volume 9, page 75, footnote 1 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XX. (HTML)
CCEL Footnote 1431 (In-Text, Margin)

... Pharisees, if they wash not their [20] hands thoroughly, eat not; for they held to the ordinance of the elders. And they ate not what was bought from the market, except they washed it; and many other things did they keep of what they had received, such as the washing of cups, and [21] measures, and vessels of brass, and couches. And scribes and Pharisees asked him, [Arabic, p. 79] Why do thy disciples not walk according to the ordinances of the elders, but [22] eat bread without washing their hands?[Matthew 15:3] Jesus answered and said unto them, Why do ye also overstep the command of God by reason of your ordinance? [23] God said, Honour thy father and thy mother; and, Whosoever revileth his father and [24] his mother shall surely die. But ye say, If a man ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 229, footnote 4 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus willing to believe not only that the Jewish but that all Gentile prophets wrote of Christ, if it should be proved; but he would none the less insist upon rejecting their superstitions.  Augustin maintains that all Moses wrote is of Christ, and that his writings must be either accepted or rejected as a whole. (HTML)
CCEL Footnote 615 (In-Text, Margin)

... said, "Why do ye also transgress the commandment of God, that ye may observe your traditions?" He then quotes a commandment of God, which we know to have been given by Moses. "For God said," He adds, "Honor thy father and mother, and he that curseth father or mother shall die the death. But ye say, Whoever shall say to his father or mother, It is a gift, by whatsoever thou mightest be profited by me, is not obliged to honor his father. So ye make the word of God of none effect by your traditions."[Matthew 15:3-6] From this several things maybe learned: that Christ did not turn away the Jews from their God; that He not only did not Himself break God’s commandments, but found fault with those who did so; and that it was God Himself who gave these commandments ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 577, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Mem. (HTML)
CCEL Footnote 5279 (In-Text, Margin)

... are concerned to seek in the Gospel the express term, elders, more than whom He understood, we find it when the Scribes and Pharisees said unto Him, “Why do Thy disciples transgression the tradition of the elders? for they wash not their hands when they eat bread.” Behold the transgression of the tradition of the elders is objected to Him. But He who was wiser than His elders, let us hear what answer He made them. “Why do ye also, He asked, “transgress the commandment of God by your tradition?”[Matthew 15:3]

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 512, footnote 1 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 330. Easter-day xxiv Pharmuthi; xiii Kal. Mai; Æra Dioclet. 46; Coss. Gallicianus, Valerius Symmachus; Præfect, Magninianus; Indict. iii. (HTML)
CCEL Footnote 3963 (In-Text, Margin)

... him are all inventors of unlawful heresies, who indeed refer to the Scriptures, but do not hold such opinions as the saints have handed down, and receiving them as the traditions of men, err, because they do not rightly know them nor their power. Therefore Paul justly praises the Corinthians, because their opinions were in accordance with his traditions. And the Lord most righteously reproved the Jews, saying, ‘Wherefore do ye also transgress the commandments of God on account of your traditions[Matthew 15:3].’ For they changed the commandments they received from God after their own understanding, preferring to observe the traditions of men. And about these, a little after, the blessed Paul again gave directions to the Galatians who were in danger ...

Online Dictionary & Commentary of Early Church Beliefs