Early Church Fathers Scripture Index : Texts

Matthew 14:22

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 433, footnote 7 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XI. (HTML)
The Multitudes and the Disciples Contrasted. (HTML)
CCEL Footnote 5365 (In-Text, Margin)

And straightway He constrained the disciples to enter into the boat, and to go before Him unto the other side, till He should send the multitudes away.[Matthew 14:22] It should be observed how often in the same passages is mentioned the word, “the multitudes,” and another word, “the disciples,” so that by observing and bringing together the passages about this matter it may be seen that the aim of the Evangelists was to represent by means of the Gospel history the differences of those who come to Jesus; of whom some are the multitudes and are not called disciples, and others are ...

Ante-Nicene Fathers, Volume 9, page 434, footnote 7 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XI. (HTML)
The Disciples in Conflict.  Jesus Walks Upon the Waters. (HTML)
CCEL Footnote 5379 (In-Text, Margin)

The reason why we have taken up this subject is the passage under discussion which tells that Jesus separated the disciples from the multitudes, and constrained them to enter into the boat and to go before Him unto the other side until He Himself should send the multitudes away;[Matthew 14:22] for the multitudes were not able to go away to the other side, as they were not in the mystic sense Hebrews, which are by interpretation, “dwelling on the other side.” But this was the work of the disciples of Jesus—I mean to go away to the other side, and to pass beyond things seen and material, as temporal, and to go on to things unseen and eternal. To be ...

Ante-Nicene Fathers, Volume 9, page 435, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XI. (HTML)
Interpretation of the Details in the Narrative.  Application Thereof to All Disciples. (HTML)
CCEL Footnote 5388 (In-Text, Margin)

... Son of God constrained the disciples to enter into the boat, as being stronger and able to get as far as the middle of the sea, and to endure the trials by the waves, until they became worthy of divine assistance, and saw Jesus and heard Him when He had gone up, and to cross over and come to the land Gennesaret; but as for the multitudes who, because they were weaker, did not make trial of the boat and the waves and the contrary wind, them He sent away, and went up into the mountain apart to pray.[Matthew 14:22-23] To pray for whom? Was it perhaps to pray for the multitudes that, when they were dismissed after the loaves of blessing, they might do nothing opposed to their dismissal by Jesus? And for the disciples that, when they were constrained by Him to ...

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