Early Church Fathers Scripture Index : Texts

Matthew 14:10

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 146, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)
CCEL Footnote 1043 (In-Text, Margin)

92. Matthew then proceeds with his narrative in the following terms: “For Herod laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother’s wife;” and so on, down to the words, “And his disciples came and took up the body, and buried it, and went and told Jesus.”[Matthew 14:3-12] Mark gives this narrative in similar terms. Luke, on the other hand, does not relate it in the same succession, but introduces it in connection with his statement of the baptism wherewith the Lord was baptized. Hence we are to understand him to have acted by anticipation here, and to have taken the opportunity of recording at this point an event ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 420, footnote 34 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia. (HTML)

CCEL Footnote 4573 (In-Text, Margin)

75. I now turn to the New Testament, and comparing his life with those who are here illustrious, I shall find in the teachers a source of honour for their disciple. Who was the forerunner of Jesus? John, the voice of the Word, the lamp of the Light, before Whom he even leaped in the womb, and Whom he preceded to Hades, whither he was despatched by the rage of Herod,[Matthew 14:10] to herald even there Him who was coming. And, if my language seems audacious to anyone, let me assure him beforehand, that in making this comparison, I neither prefer Basil, nor imply that he is equal to him who surpasses all who are born of women, but only show that he was stirred to emulation, and possessed to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 238, footnote 6 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

To Amphilochius, concerning the Canons. (HTML)

CCEL Footnote 2708 (In-Text, Margin)

... under their authority. The remedy is twofold. In the first place, let them be taught not to take oaths at random: secondly, not to persist in their wicked determinations. Any one who is arrested in the design of fulfilling an oath to injure another ought to shew repentance for the rashness of his oath, and must not confirm his wickedness under the pretext of piety. Herod was none the better for fulfilling his oath, when, of course only to save himself from perjury, he became the prophet’s murderer.[Matthew 14:10] Swearing is absolutely forbidden, and it is only reasonable that the oath which tends to evil should be condemned. The swearer must therefore change his mind, and not persist in confirming his impiety. Consider the absurdity of the thing a little ...

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