Early Church Fathers Scripture Index : Texts

Matthew 14:5

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 71, footnote 32 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XVIII. (HTML)

CCEL Footnote 1278 (In-Text, Margin)

... 70] works result from him. For Herod him self had sent and taken John, and cast him into prison, for the sake of Herodias his brother Philip’s wife, whom he [7] had taken. And John said to Herod, Thou hast no authority to take the wife of thy [8] brother. And Herodias avoided him and wished to kill him; and she could not. [9] But Herod feared John, for he knew that he was a righteous man and a holy; and [10] he guarded him, and heard him much, and did, and obeyed him with gladness.[Matthew 14:5] And he wished to kill him; but he feared the people, for they adhered to him as the [11] prophet. And there was a celebrated day, and Herod had made a feast for his great men on the day of his anniversary, and for the officers and for the chief men ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 146, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)

CCEL Footnote 1043 (In-Text, Margin)

92. Matthew then proceeds with his narrative in the following terms: “For Herod laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother’s wife;” and so on, down to the words, “And his disciples came and took up the body, and buried it, and went and told Jesus.”[Matthew 14:3-12] Mark gives this narrative in similar terms. Luke, on the other hand, does not relate it in the same succession, but introduces it in connection with his statement of the baptism wherewith the Lord was baptized. Hence we are to understand him to have acted by anticipation here, and to have taken the opportunity of recording at this point an event ...