Early Church Fathers Scripture Index : Texts
Matthew 14:2
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 71, footnote 27 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XVIII. (HTML)
CCEL Footnote 1273 (In-Text, Margin)
[1] At that time Herod the tetrarch heard of the fame of Jesus, and all the things which came to pass at his hand; and he marvelled, for he had obtained excellent [2] information concerning him. And some men said that John the Baptist was risen [3] from among the dead; and others said that Elijah had appeared; and others, Jeremiah; [4] and others, that a prophet of the old prophets was risen; and others said that he [5] was a prophet like one of the prophets.[Matthew 14:2] Herod said to his servants, This is John the Baptist, he whom I beheaded; he is risen from among the dead: therefore mighty [6] [Arabic, p. 70] works result from him. For Herod him self had sent and taken John, and cast him into prison, for the sake of ...
Ante-Nicene Fathers, Volume 9, page 375, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book VI. (HTML)
Of What John Learned from Jesus When Mary Visited Elisabeth in the Hill Country. (HTML)
“The next day John seeth Jesus coming unto him.” The mother of Jesus had formerly, as soon as she conceived, stayed with the mother of John, also at that time with child, and the Former then communicated to the Formed with some exactness His own image, and caused him to be conformed to His glory. And from this outward similarity it came that with those who did not distinguish between the image itself and that which was according to the image, John was thought to be Christ and Jesus was supposed[Matthew 14:2] to be John risen from the dead. So now Jesus, after the testimonies of John to Him which we have examined, is Himself seen by the Baptist coming to him. It is to be noticed that on the former occasion, when the voice of Mary’s salutation came to the ...
Ante-Nicene Fathers, Volume 9, page 428, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book X. (HTML)
Different Conceptions of John the Baptist. (HTML)
... cherishing concerning John and Jesus, seems to me more credible. But since we learned, in the first place, that when the Saviour after the temptation heard that John was given up, He retreated into Galilee, and in the second place, that when John was in prison and heard the things about Jesus he sent two of his disciples and said to Him, “Art thou He that cometh, or look we for another?” and in the third place, generally that Herod said about Jesus, “It is John the Baptist, he is risen from the dead,”[Matthew 14:2] but we have not previously learned from any quarter the manner in which the Baptist was killed, therefore Matthew has now recorded it, and Mark almost like unto him; but Luke passed over in silence the greater part of the narrative as it is found in ...
Ante-Nicene Fathers, Volume 9, page 455, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Concerning the Question of Jesus in Cæsarea, Who Do Men Say that I Am? Different Conceptions of Jesus. (HTML)
... advantage to them who do it, by cutting off in every way occasions of evil if anything evil is spoken of, and by increasing the incitements to good, if anything good is spoken of. Only, observe how, on account of the different movements of opinion among the Jews about Jesus, some, under the influence of unsound theories, said that He was John the Baptist, like Herod the tetrarch who said to his servants, “This is John the Baptist, he is risen from the dead, and therefore do the powers work in him;”[Matthew 14:2] but others that He who was now called Jesus was Elijah, either having been born a second time, or living from that time in the flesh, and appearing at the present time. But those who said that Jesus was Jeremiah, and not that Jeremiah was a type of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 145, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Mutual Consistency of the Accounts Which are Given by Matthew, Mark, and Luke of What Was Said by Herod on Hearing About the Wonderful Works of the Lord, and of Their Concord in Regard to the Order of Narration. (HTML)
CCEL Footnote 1038 (In-Text, Margin)
91. Matthew continues: “At that time Herod the tetrarch heard of the fame of Jesus, and said unto his servants, This is John the Baptist: he is risen from the dead; and therefore mighty works do show forth themselves in him.”[Matthew 14:1-2] Mark gives the same passage, and in the same manner, but not in the same order. For, after relating how the Lord sent forth the disciples with the charge to take nothing with them on the journey save a staff only, and after bringing to its close so much of the discourse which was then delivered as has been recorded by him, he has subjoined this section. He does not, however, connect ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 147, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)
CCEL Footnote 1049 (In-Text, Margin)
... other two evangelists, Matthew and Mark, have placed the fact of John’s imprisonment in that position in their narratives which, as is apparent also from their own writings, belonged to it in the actual order of events. For they, too, have told us how it was on John’s being cast into prison that the Lord went into Galilee; and then, after [relating] a number of things which He did in Galilee, they come to Herod’s admonition or doubt as to the rising again from the dead of that John whom he beheaded;[Matthew 14:1-2] and in connection with this latter occasion, they give us the story of all that occurred in the matter of John’s incarceration and death.