Early Church Fathers Scripture Index : Texts

Matthew 14:1

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 71, footnote 20 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XVIII. (HTML)
CCEL Footnote 1266 (In-Text, Margin)

[1][Matthew 14:1] At that time Herod the tetrarch heard of the fame of Jesus, and all the things which came to pass at his hand; and he marvelled, for he had obtained excellent [2] information concerning him. And some men said that John the Baptist was risen [3] from among the dead; and others said that Elijah had appeared; and others, Jeremiah; [4] and others, that a prophet of the old prophets was risen; and others said that he [5] was a prophet like one of the prophets. Herod said to his servants, ...

Ante-Nicene Fathers, Volume 9, page 427, footnote 4 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book X. (HTML)
Different Conceptions of John the Baptist. (HTML)
CCEL Footnote 5299 (In-Text, Margin)

At that season Herod the tetrarch heard the report concerning Jesus and said unto his own servants, This is John the Baptist.[Matthew 14:1] In Mark it is the same, and also in Luke. The Jews had different opinions, some false, such as the Sadducees held about the resurrection of the dead, that they do not rise, and in regard to angels that they do not exist, but that those things which were written about them were only to be interpreted figuratively, but had no reality in point of fact; and some true opinions, such as were taught by the Pharisees about the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 145, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Mutual Consistency of the Accounts Which are Given by Matthew, Mark, and Luke of What Was Said by Herod on Hearing About the Wonderful Works of the Lord, and of Their Concord in Regard to the Order of Narration. (HTML)
CCEL Footnote 1038 (In-Text, Margin)

91. Matthew continues: “At that time Herod the tetrarch heard of the fame of Jesus, and said unto his servants, This is John the Baptist: he is risen from the dead; and therefore mighty works do show forth themselves in him.”[Matthew 14:1-2] Mark gives the same passage, and in the same manner, but not in the same order. For, after relating how the Lord sent forth the disciples with the charge to take nothing with them on the journey save a staff only, and after bringing to its close so much of the discourse which was then delivered as has been recorded by him, he has subjoined this section. He does not, however, connect ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 147, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)
CCEL Footnote 1049 (In-Text, Margin)

... other two evangelists, Matthew and Mark, have placed the fact of John’s imprisonment in that position in their narratives which, as is apparent also from their own writings, belonged to it in the actual order of events. For they, too, have told us how it was on John’s being cast into prison that the Lord went into Galilee; and then, after [relating] a number of things which He did in Galilee, they come to Herod’s admonition or doubt as to the rising again from the dead of that John whom he beheaded;[Matthew 14:1-2] and in connection with this latter occasion, they give us the story of all that occurred in the matter of John’s incarceration and death.

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