Early Church Fathers Scripture Index : Texts
Matthew 13:45
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 478, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Works and Alms. (HTML)
CCEL Footnote 3544 (In-Text, Margin)
... shalt have treasure in heaven; and come and follow me.” Moreover, in another place He says that a merchant of the heavenly grace, and a gainer of eternal salvation, ought to purchase the precious pearl—that is, eternal life—at the price of the blood of Christ, from the amount of his patrimony, parting with all his wealth for it. He says: “The kingdom of heaven is like unto a merchantman seeking goodly pearls. And when he found a precious pearl, he went away and sold all that he had, and bought it.”[Matthew 13:45-46]
Ante-Nicene Fathers, Volume 5, page 531, footnote 23 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... satisfied.” Also in the same place: “Blessed are the merciful: for they shall obtain mercy.” Also in the same place: “Lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not dig through and steal: for where your treasure is, there will your heart be also.” Also in the same place: “The kingdom of heaven is like unto a merchantman seeking goodly pearls: and when he hath found a precious pearl, he went away and sold all that he had, and bought it.”[Matthew 13:45-46] That even a small work is of advantage, also in the same place: “And whoever shall give to drink to one of the least of these a cup of cold water in the name of a disciple, verily I say unto you, His reward shall not perish.” That alms are to be ...
Ante-Nicene Fathers, Volume 9, page 70, footnote 28 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XVII. (HTML)
CCEL Footnote 1235 (In-Text, Margin)
[28][Matthew 13:45] And again the kingdom of heaven is like a man that is a merchant seeking excellent [29] pearls; and when he found one pearl of great price, he went and sold everything that he had, and bought it.
Ante-Nicene Fathers, Volume 9, page 416, footnote 7 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book X. (HTML)
The Parable of the Pearl of Great Price. The Formation and Difference of Pearls. (HTML)
“ Again the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls. ”[Matthew 13:45] There are many merchants engaged in many forms of merchandise, but not to any one of these is the kingdom of heaven like, but only to him who is seeking goodly pearls, and has found one equal in value to many, a very costly pearl which he has bought in place of many. I consider it reasonable, then, to make some inquiry into the nature of the pearl. Be careful however to note, that Christ did not say, “He sold all the pearls that he had,” for he ...
Ante-Nicene Fathers, Volume 9, page 417, footnote 2 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book X. (HTML)
The Parable Interpreted is the Light of These Views. (HTML)
Now, having collected these things out of dissertations about stones, I say that the Saviour with a knowledge of the difference of pearls, of which some are in kind goodly and others worthless, said, “The kingdom of heaven is like unto a man that is a merchant seeking goodly pearls;”[Matthew 13:45] for, if some of the pearls had not been worthless, it would not have been said, “to a man seeking goodly pearls.” Now among the words of all kinds which profess to announce truth, and among those who report them, he seeks pearls. And let the prophets be, so to speak, the mussels which conceive the dew of heaven, and become pregnant with the word of truth ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 143, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Words Which Were Spoken Out of the Ship on the Subject of the Sower, Whose Seed, as He Sowed It, Fell Partly on the Wayside, Etc.; And Concerning the Man Who Had Tares Sowed Over and Above His Wheat; And Concerning the Grain of Mustard Seed and the Leaven; As Also of What He Said in the House Regarding the Treasure Hid in the Field, and the Pearl, and the Net Cast into the Sea, and the Man that Brings Out of His Treasure Things New and Old; And of the Method in Which Matthew’s Harmony with Mark and Luke is Proved Both with Respect to the Things Which They Have Reported in Common with Him, and in the Matter of the Order of Narration. (HTML)
CCEL Footnote 1025 (In-Text, Margin)
88. Matthew continues thus: “In that day went Jesus out of the house, and sat by the seaside: and great multitudes were gathered together unto Him, so that He went into a ship and sat, and the whole multitude stood on the shore. And He spake many things unto them in parables, saying;” and so on, down to the words, “Therefore every scribe which is instructed in the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”[Matthew 13:1-52] That the things narrated in this passage took place immediately after the incident touching the mother and the brethren of the Lord, and that Matthew has also retained that historical order in his version of these events, is indicated by the circumstance ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 106, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Furia. (HTML)
CCEL Footnote 1583 (In-Text, Margin)
... eat your meals, reflect that you must immediately afterwards pray and read. Have a fixed number of lines of holy scripture, and render it as your task to your Lord. On no account resign yourself to sleep until you have filled the basket of your breast with a woof of this weaving. After the holy scriptures you should read the writings of learned men; of those at any rate whose faith is well known. You need not go into the mire to seek for gold; you have many pearls, buy the one pearl with these.[Matthew 13:45-46] Stand, as Jeremiah says, in more ways than one that so you may come on the true way that leads to the Father. Exchange your love of necklaces and of gems and of silk dresses for earnestness in studying the scriptures. Enter the land of promise that ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 138, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pammachius. (HTML)
CCEL Footnote 1961 (In-Text, Margin)
... The disciple of Christ must do more for the attainment of spiritual glory than the philosopher of the world, than the venal slave of flying rumours and of the people’s breath. It is not enough for you to despise wealth unless you follow Christ as well. And only he follows Christ who forsakes his sins and walks hand in hand with virtue. We know that Christ is wisdom. He is the treasure which in the scriptures a man finds in his field. He is the peerless gem which is bought by selling many pearls.[Matthew 13:45] But if you love a captive woman, that is, worldly wisdom, and if no beauty but hers attracts you, make her bald and cut off her alluring hair, that is to say, the graces of style, and pare away her dead nails. Wash her with the nitre of which the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 245, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3413 (In-Text, Margin)
4. What, you ask, is the drift of all this? Surely it is clear enough. For if the merchants of the world undergo such hardships to win a doubtful and passing gain, and if after seeking it through many dangers they only keep it at risk of their lives; what should Christ’s merchant do who “selleth all that he hath” that he may acquire the “one pearl of great price;” who with his whole substance buys a field that he may find therein a treasure which neither thief can dig up nor robber carry away?[Matthew 13:45-46]