Early Church Fathers Scripture Index : Texts

Matthew 13:14

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 502, footnote 6 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXIX.—Refutation of the arguments of the Marcionites, who attempted to show that God was the author of sin, because He blinded Pharaoh and his servants. (HTML)

CCEL Footnote 4209 (In-Text, Margin)

... unto them in parables?”—“Because it is given unto you to know the mystery of the kingdom of heaven; but to them I speak in parables, that seeing they may not see, and hearing they may not hear, understanding they may not understand; in order that the prophecy of Isaiah regarding them may be fulfilled, saying, Make the heart of this people gross and make their ears dull, and blind their eyes. But blessed are your eyes, which see the things that ye see; and your ears, which hear what ye do hear.”[Matthew 13:11-16] For one and the same God [that blesses others] inflicts blindness upon those who do not believe, but who set Him at naught; just as the sun, which is a creature of His, [acts with regard] to those who, by reason of any weakness of the eyes cannot ...

Ante-Nicene Fathers, Volume 9, page 69, footnote 10 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XVI. (HTML)

CCEL Footnote 1180 (In-Text, Margin)

... this parable? and why spakest thou unto them in parables? He [Arabic, p. 64] answered and said unto them, Unto you is given the knowledge of the secrets of the kingdom of God; but it is not given unto them that are [33] without. He that hath shall be given unto, and there shall be added; and he that [34] hath not, that which he hath shall be taken from him also. For this cause therefore I speak unto them in parables; because they see, and see not; and hear, and hear [35] not, nor understand.[Matthew 13:14] And in them is being fulfilled the prophecy of Isaiah, who said,

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 143, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Words Which Were Spoken Out of the Ship on the Subject of the Sower, Whose Seed, as He Sowed It, Fell Partly on the Wayside, Etc.; And Concerning the Man Who Had Tares Sowed Over and Above His Wheat; And Concerning the Grain of Mustard Seed and the Leaven; As Also of What He Said in the House Regarding the Treasure Hid in the Field, and the Pearl, and the Net Cast into the Sea, and the Man that Brings Out of His Treasure Things New and Old; And of the Method in Which Matthew’s Harmony with Mark and Luke is Proved Both with Respect to the Things Which They Have Reported in Common with Him, and in the Matter of the Order of Narration. (HTML)

CCEL Footnote 1025 (In-Text, Margin)

88. Matthew continues thus: “In that day went Jesus out of the house, and sat by the seaside: and great multitudes were gathered together unto Him, so that He went into a ship and sat, and the whole multitude stood on the shore. And He spake many things unto them in parables, saying;” and so on, down to the words, “Therefore every scribe which is instructed in the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”[Matthew 13:1-52] That the things narrated in this passage took place immediately after the incident touching the mother and the brethren of the Lord, and that Matthew has also retained that historical order in his version of these events, is indicated by the circumstance ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 19, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter I. 15–18. (HTML)

CCEL Footnote 43 (In-Text, Margin)

... scorch it, and there descend upon it the rain of daily exhortations and your own good thoughts, by which that is done in the heart which in the field is done by means of harrows, so that the clod is broken, and the seed covered and enabled to germinate: that you bear fruit at which the husbandman may be glad and rejoice. But if, in return for good seed and good rain, you bring forth not fruit but thorns, the seed will not be blamed, nor will the rain be in fault; but for thorns due fire is prepared.[Matthew 13:3-25]

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 14, footnote 3 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

A Commentary on the Acts of the Apostles (HTML)

Homily II on Acts i. 6. (HTML)

CCEL Footnote 43 (In-Text, Margin)

... as thinking that they themselves would be in high honor, if this should come to pass. But He (for as touching this restoration, that it was not to be, He did not openly declare; for what needed they to learn this? hence they do not again ask, “What is the sign of Thy coming, and of the end of the world?” for they are afraid to say that: but, “Wilt Thou restore the kingdom to Israel?” for they thought there was such a kingdom), but He, I say, both in parables had shown that the time was not near,[Matthew 13:1-43] and here where they asked, and He answered thereto, “Ye shall receive power,” says He, “when the Holy Ghost is come upon you. Is come upon you,” not, “is sent,” [to shew the Spirit’s coequal Majesty. How then darest thou, O opponent of the Spirit, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 537, footnote 3 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XXVII on Rom. xiv. 25-27. (HTML)

CCEL Footnote 1629 (In-Text, Margin)

... perceive that this is a very great weapon against the devil? Do you not see, that that wicked demon stands by, dragging to himself the man thou hatest, and desiring to snatch away the member? And dost thou run by, and give up the prize of the conflict? For thy brother, lying between you, is the prize. And if thou get the better, thou receivest a crown; but if thou art listless, thou goest away without a crown. Cease then to give utterance to that satanical saying, “if my eye hates me, I cannot see it.”[Matthew 13:14] For nothing is more shameful than this saying, and yet the generality lay it down for a sign of a noble spirit. But nothing is more ignoble than all this, nothing more senseless, nothing more foolish. Therefore I am indeed quite grieved that the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 73, footnote 1 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Pammachius. (HTML)

CCEL Footnote 1120 (In-Text, Margin)

... other heretics bear a different meaning in their own contexts to that which they bear in your epistles. We see passages taken captive by your pen and pressed into service to win you a victory which in the volumes from which they are taken have no controversial bearing at all.” May he not reply to us in the words of the Saviour: “I have one mode of speech for those that are without and another for those that are within; the crowds hear my parables, but their interpretation is for my disciples alone”?[Matthew 13:10-17] The Lord puts questions to the Pharisees, but does not elucidate them. To teach a disciple is one thing; to vanquish an opponent, another. “My mystery is for me,” says the prophet; “my mystery is for me and for them that are mine.”