Early Church Fathers Scripture Index : Texts

Matthew 12:14

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 55, footnote 31 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section VIII. (HTML)

CCEL Footnote 602 (In-Text, Margin)

[1][Matthew 12:14] And the Pharisees went out, and consulted together concerning him, that they [2] might destroy him. And Jesus perceived, and removed thence: and great multitudes [3] followed him; and he healed all of them: and he forbade them that they should [4] not make him known: that the saying in Isaiah the prophet might be fulfilled, which said,

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 141, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of Another Question Which Demands Our Consideration, Namely, Whether, in Passing from the Account of the Man Whose Withered Hand Was Restored, These Three Evangelists Proceed to Their Next Subjects in Such a Way as to Create No Contradictions in Regard to the Order of Their Narrations. (HTML)

CCEL Footnote 1007 (In-Text, Margin)

... continues his narrative, connecting it in the following manner with what precedes: “But the Pharisees went out and held a council against Him, how they might destroy Him. But when Jesus knew it, He withdrew Himself from thence: and great multitudes followed Him, and He healed them all; and charged them that they should not make Him known: that it might be fulfilled which was spoken by the prophet Esaias, saying;” and so forth, down to where it is said, “And in His name shall the Gentiles trust.”[Matthew 12:14-21] He is the only one that records these facts. The other two have advanced to other themes. Mark, it is true, seems to some extent to have kept by the historical order: for he tells us how Jesus, on discovering the malignant disposition which was ...

Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 83, footnote 6 (Image)

Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425

The Ecclesiastical History of Socrates Scholasticus. (HTML)

Book III (HTML)

Quotations from Athanasius' 'Defense of his Flight.' (HTML)

CCEL Footnote 501 (In-Text, Margin)

... demonstrate that he was indeed made man. For at the very commencement, as soon as he was born, he gave this direction by an angel to Joseph: ‘Arise and take the young child and his mother, and flee into Egypt, for Herod will seek the infant’s life.’ And after Herod’s death, it appears that for fear of his son Archelaus he retired to Nazareth. Subsequently, when he gave unquestionable evidence of his Divine character by healing the withered hand, ‘when the Pharisees took council how they might destroy him,[Matthew 12:14-15] Jesus knowing their wickedness withdrew himself thence.’ Moreover, when he had raised Lazarus from the dead, and they had become still more intent on destroying him, [we are told that] ‘Jesus walked no more openly among the Jews, but retired into a ...