Early Church Fathers Scripture Index : Texts

Matthew 12:3

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 349, footnote 5 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Profit of Believing. (HTML)

Section 6 (HTML)

CCEL Footnote 1701 (In-Text, Margin)

6. All these ways our Lord Jesus Christ and His Apostles used. For when it had been objected that His disciples had plucked the ears of corn on the sabbath-day, the instance was taken from history; “Have ye not read,” saith He, “what David did when he was an hungered, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them that were with him, but only for the priests?”[Matthew 12:3-4] But the instance pertains to ætiology, that, when Christ had forbidden a wife to be put away, save for the cause of fornication, and they, who asked Him, had alleged that Moses had granted permission after a writing of divorcement had been given, This, saith He, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 79, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book I (HTML)

Of the Fact that Matthew, Together with Mark, Had Specially in View the Kingly Character of Christ, Whereas Luke Dealt with the Priestly. (HTML)

CCEL Footnote 511 (In-Text, Margin)

... not without good reason, more frequently declared to be than he is said to be Abraham’s son, and whom Matthew and Luke have both alike held by,—the one viewing him as the person from whom, through Solomon, His lineage can be traced down, and the other taking him for the person to whom, through Nathan, His genealogy can be carried up,—did represent the part of a priest, although he was patently a king, when he ate the shew-bread. For it was not lawful for any one to eat that, save the priests only.[Matthew 12:3] To this it must be added that Luke is the only one who mentions how Mary was discovered by the angel, and how she was related to Elisabeth, who was the wife of Zacharias the priest. And of this Zacharias the same evangelist has recorded the fact, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 140, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Passage in Which It is Said that the Disciples Plucked the Ears of Corn and Ate Them; And of the Question as to How Matthew, Mark, and Luke are in Harmony with Each Other with Respect to the Order of Narration There. (HTML)

CCEL Footnote 1000 (In-Text, Margin)

81. Matthew continues his history in the following terms: “At that time Jesus went on the Sabbath-day through the corn; and His disciples were an hungered, and began to pluck the ears of corn, and to eat;” and so forth, on to the words, “For the Son of man is Lord even of the Sabbath-day.”[Matthew 12:1-8] This is also given both by Mark and by Luke, in a way precluding any idea of antagonism. At the same time, these latter do not employ the definition “at that time.” That fact, consequently, may perhaps make it the more probable that Matthew has retained the order of actual occurrence here, and that the others have kept by the order of their own ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 94, footnote 16 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Nepotian. (HTML)

CCEL Footnote 1376 (In-Text, Margin)

... for where there is no temple, the law forbids these acts. Let us pitch tents in the seventh month and noise abroad a solemn fast with the sound of a horn. But if we compare all these things as spiritual with things which are spiritual; and if we allow with Paul that “the Law is spiritual” and call to mind David’s words: “open thou mine eyes that I may behold wondrous things out of thy law;” and if on these grounds we interpret it as our Lord interprets it—He has explained the Sabbath in this way:[Matthew 12:1-9] then, rejecting the superstitions of the Jews, we must also reject the gold; or, approving the gold, we must approve the Jews as well. For we must either accept them with the gold or condemn them with it.