Early Church Fathers Scripture Index : Texts
Matthew 12:1
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 55, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VII. (HTML)
CCEL Footnote 576 (In-Text, Margin)
[37][Matthew 12:1] And while Jesus was walking on the sabbath day among the sown fields, his disciples [Arabic, p. 29] hungered. And they were rubbing the ears with their hands, and [38] eating. But some of the Pharisees, when they saw them, said unto him, See, [39] why do thy disciples on the sabbath day that which is not lawful? But Jesus said unto them, Have ye not read in olden time what David did, when he had need and [40] hungered, he and those that were with him? how he entered the house of God, when ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 517, footnote 4 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of the Work of Monks. (HTML)
Section 28 (HTML)
CCEL Footnote 2568 (In-Text, Margin)
... God, that when they will they should go forth into their fields, and thence depart fearless and refreshed: as it was ordered to the people Israel by the law, that none should lay hands on a thief in his fields, unless he wanted to carry any thing away with him from thence; for if he laid hands on nothing but what he had eaten, they would let him go away free and unpunished. Whence also when the disciples of the Lord plucked the ears of corn, the Jews calumniated them on the score of the sabbath[Matthew 12:1-2] rather than of theft. But how is one to manage about those times of year, at which food that can be taken on the spot is not found in the fields? Whoso shall attempt to take home with him any thing which by cooking he may prepare for himself, he ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 140, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Passage in Which It is Said that the Disciples Plucked the Ears of Corn and Ate Them; And of the Question as to How Matthew, Mark, and Luke are in Harmony with Each Other with Respect to the Order of Narration There. (HTML)
CCEL Footnote 1000 (In-Text, Margin)
81. Matthew continues his history in the following terms: “At that time Jesus went on the Sabbath-day through the corn; and His disciples were an hungered, and began to pluck the ears of corn, and to eat;” and so forth, on to the words, “For the Son of man is Lord even of the Sabbath-day.”[Matthew 12:1-8] This is also given both by Mark and by Luke, in a way precluding any idea of antagonism. At the same time, these latter do not employ the definition “at that time.” That fact, consequently, may perhaps make it the more probable that Matthew has retained the order of actual occurrence here, and that the others have kept by the order of their own ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 94, footnote 16 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Nepotian. (HTML)
CCEL Footnote 1376 (In-Text, Margin)
... for where there is no temple, the law forbids these acts. Let us pitch tents in the seventh month and noise abroad a solemn fast with the sound of a horn. But if we compare all these things as spiritual with things which are spiritual; and if we allow with Paul that “the Law is spiritual” and call to mind David’s words: “open thou mine eyes that I may behold wondrous things out of thy law;” and if on these grounds we interpret it as our Lord interprets it—He has explained the Sabbath in this way:[Matthew 12:1-9] then, rejecting the superstitions of the Jews, we must also reject the gold; or, approving the gold, we must approve the Jews as well. For we must either accept them with the gold or condemn them with it.