Early Church Fathers Scripture Index : Texts

Matthew 11:21

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 84, footnote 4 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Repentance More Competent to Heathens Than to Christians. (HTML)
CCEL Footnote 816 (In-Text, Margin)

... in ignorance, did the prophet well-nigh perish? except that he suffered a typical example of the Lord’s passion, which was to redeem heathens as well (as others) on their repentance. It is enough for me that even John, when “strewing the Lord’s ways,” was the herald of repentance no less to such as were on military service and to publicans, than to the sons of Abraham. The Lord Himself presumed repentance on the part of the Sidonians and Tyrians if they had seen the evidences of His “miracles.”[Matthew 11:21]

Ante-Nicene Fathers, Volume 9, page 67, footnote 22 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XV. (HTML)
CCEL Footnote 1108 (In-Text, Margin)

... kingdom of God is come near unto you. But whatsoever city ye enter, and they receive you not, go out into the market, and say, [25] Even the dust that clave to our feet from your city, we shake off against you; but [26] know this, that the kingdom of God is come near unto you. I say unto you, that for Sodom there shall be quiet in the day of judgement, but there shall not be for [27] that city. Then began Jesus to rebuke the cities in which there had been many [28] mighty works, and they repented not.[Matthew 11:21] And he said, Woe unto thee, Chorazin! woe unto thee, Bethsaida! if there had been in Tyre and Sidon the signs which were in [29] thee, it may be that they would have repented in sackcloth and ashes. Howbeit I say unto you, that for Tyre and Sidon ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 267, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

The Enchiridion. (HTML)

God’s Judgments Shall Then Be Explained. (HTML)
CCEL Footnote 1275 (In-Text, Margin)

... been chosen rather than the other, is to us an insoluble problem. And again, why miracles were not wrought in the presence of men who would have repented at the working of the miracles, while they were wrought in the presence of others who, it was known, would not repent. For our Lord says most distinctly: “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”[Matthew 11:21] And assuredly there was no injustice in God’s not willing that they should be saved, though they could have been saved had He so willed it. Then shall be seen in the clearest light of wisdom what with the pious is now a faith, though it is not yet a ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 30, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)

Chapter XXI (HTML)
CCEL Footnote 210 (In-Text, Margin)

... are said there; and that one, “Let his children be fatherless, and his wife a widow,” and the other statements which are made either before or afterwards in the same Psalm by the prophet, as bearing on the case of Judas. Many other statements are found in all parts of Scripture, which may seem contrary both to this precept of the Lord, and to that apostolic one, where it is said, “Bless; and curse not;” while it is both written of the Lord, that He cursed the cities which received not His word;[Matthew 11:20-24] and the above-mentioned apostle thus spoke respecting a certain man, “The Lord will reward him according to his works.”

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 139, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Occasion on Which He Upbraided the Cities Because They Repented Not, Which Incident is Recorded by Luke as Well as by Matthew; And of the Question Regarding Matthew’s Harmony with Luke in the Matter of the Order. (HTML)
CCEL Footnote 994 (In-Text, Margin)

79. Thereafter Matthew goes on as follows: “Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not;” and so on, down to where we read, “It shall be more tolerable for the land of Sodom at the day of judgment, than for you.”[Matthew 11:20-24] This section likewise is given by Luke, who reports it also as an utterence from the lips of the Lord in connection with a certain continuous discourse which He delivered. This circumstance makes it the rather appear that Luke has recorded these words in the strict consecution in which they were spoken by the Lord, while Matthew has kept by the order of his ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 65, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXVIII (HTML)

CCEL Footnote 656 (In-Text, Margin)

1. It is the Voice of the Mediator Himself, strong of hand in the conflict of the Passion. Now what He seems to wish for against His enemies, is not the wish of malevolence, but the declaration of their punishment; as in the Gospel,[Matthew 11:20-24] with the cities, in which though He had performed miracles, yet they had not believed on Him, He doth not wish in any evil will what He saith, but predicteth what is impending over them.

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 671, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXLVII (HTML)

CCEL Footnote 5946 (In-Text, Margin)

... ashes.” “He scattereth,” saith the Psalmist, “mist like ashes.” Who? He “who giveth snow like wool.” For whom He predestined, He calleth to repentance; for “whom He predestined, them He also called.” But “ashes” are connected with repentance. Hear Him calling to repentance, when He upbraided certain cities, saying, “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which have been done in you had been done in Tyre and Sidon, they had long ago repented in dust and ashes.”[Matthew 11:21] Therefore, “He scattereth mist like ashes.” What is, “He scattereth mist like ashes”? When a man is called to learn about God, and it is said to him, “Receive the truth;” he beginneth to wish to receive the Truth, but is not able; he seeth that He ...

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