Early Church Fathers Scripture Index : Texts

Matthew 10:21

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 320, footnote 6 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book I (HTML)

Chapter III.—Texts of Holy Scripture used by these heretics to support their opinions. (HTML)
CCEL Footnote 2703 (In-Text, Margin)

... that Horos of theirs, whom they call by a variety of names, has two faculties,—the one of supporting, and the other of separating; and in so far as he supports and sustains, he is Stauros, while in so far as he divides and separates, he is Horos. They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, “Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;” and again, “Taking up the cross, follow me;”[Matthew 10:21] but the separating power when He said, “I came not to send peace, but a sword.” They also maintain that John indicated the same thing when he said, “The fan is in His hand, and He will thoroughly purge the floor, and will gather the wheat into His ...

Ante-Nicene Fathers, Volume 3, page 644, footnote 2 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Scorpiace. (HTML)

Chapter X. (HTML)
CCEL Footnote 8285 (In-Text, Margin)

... am come to send peace on earth, but a sword,”—undoubtedly on the earth. “For I am come to set a man at variance against his father, and the daughter against her mother, and the mother-in-law against her daughter-in-law. And a man’s foes shall be they of his own household.” For so is it brought to pass, that the brother delivers up the brother to death, and the father the son: and the children rise up against the parents, and cause them to die. And he who endureth to the end let that man be saved.[Matthew 10:21] So that this whole course of procedure characteristic of the Lord’s sword, which has been sent not to heaven, but to earth, makes confession also to be there, which by enduring to the end is to issue in the suffering of death.

Ante-Nicene Fathers, Volume 9, page 63, footnote 36 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XIII. (HTML)
CCEL Footnote 959 (In-Text, Margin)

... now wise as serpents, and [2] harmless as doves. Beware of men: they shall deliver you to the councils of the [3] magistrates, and scourge you in their synagogues; and shall bring you before governors and kings for my sake, for a testimony against them and against the nations. [4] And when they deliver you up, be not anxious, nor consider beforehand, what ye [5] shall say; but ye shall be given in that hour what ye ought to speak. Ye do not [6] speak, but the Spirit of your Father speaketh in you.[Matthew 10:21] The brother shall deliver up his brother to death, and the father his son; and the sons shall rise against their [7] parents, and put them to death. And ye shall be hated of every man because of [8] my name; but he that endureth unto the end of the ...

Ante-Nicene Fathers, Volume 9, page 460, footnote 4 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XII. (HTML)
Gradual Growth in Knowledge of the Disciples. (HTML)
CCEL Footnote 5673 (In-Text, Margin)

... season there might be built upon these as a foundation the things about Jesus being the Christ; and perhaps many of the things which were said to them were said to all who virtually believed; for not to the Apostles alone did the saying apply, “Before governors and kings also shall ye be brought for My sake for a testimony to them and to the Gentiles;” and perhaps also not to the Apostles absolutely, but to all who were about to believe the word, “And brother shall deliver up brother to death,”[Matthew 10:21] etc.; but, “Whosoever shall confess Me,” etc., is said not specially to the Apostles, but also to all believers. According to this, then, through that which was said to the Apostles an outline was given beforehand of the teaching which would ...

Online Dictionary & Commentary of Early Church Beliefs