Early Church Fathers Scripture Index : Texts

Matthew 10:15

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 501, footnote 4 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXVIII.—Those persons prove themselves senseless who exaggerate the mercy of Christ, but are silent as to the judgment, and look only at the more abundant grace of the New Testament; but, forgetful of the greater degree of perfection which it demands from us, they endeavour to show that there is another God beyond Him who created the world. (HTML)
CCEL Footnote 4200 (In-Text, Margin)

... setting over against [these punishments] what great things the Lord had done at His coming to save those who received Him, taking compassion upon them; while they keep silence with regard to His judgment; and all those things which shall come upon such as have heard His words, but done them not, and that it were better for them if they had not been born, and that it shall be more tolerable for Sodom and Gomorrah in the judgment than for that city which did not receive the word of His disciples.[Matthew 10:15]

Ante-Nicene Fathers, Volume 8, page 105, footnote 6 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Recognitions of Clement. (HTML)

Book II. (HTML)
Peace to the Sons of Peace. (HTML)
CCEL Footnote 625 (In-Text, Margin)

... sent us forth to preach, He commanded us, that into whatsoever city or house we should enter, we should say, ‘Peace be to this house.’ ‘And if,’ said He, ‘a son of peace be there, your peace shall come upon him; but if there be not, your peace shall return to you.’ Also that, going out from that house or city, we should shake off upon them the very dust which adhered to our feet. ‘But it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city or house.’[Matthew 10:12-15] This indeed He commanded to be done at length, if first the word of truth be preached in the city or house, whereby they who receive the faith of the truth may become sons of peace and sons of God; and those who will not receive it may be convicted ...

Ante-Nicene Fathers, Volume 9, page 63, footnote 27 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XII. (HTML)
CCEL Footnote 950 (In-Text, Margin)

... whatever city or village ye enter, inquire who is worthy in it, and there be until [52, 53] ye go out. And when ye enter into the house, ask for the peace of the house: and if the house is worthy, your peace shall come upon it; but if it is not worthy, your [54] peace shall return unto you. And whosoever shall not receive you, nor hear your sayings, when ye go out from that house, or from that village, shake off the dust [55] [Arabic, p. 50] that is under your feet against them for a testimony.[Matthew 10:15] And verily I say unto you, To the land of Sodom and Gomorrah there shall be rest in the day of judgement, rather than to that city.

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 276, footnote 6 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 807 (In-Text, Margin)

... God of jealousy in forbidding sacrifices to be offered to other gods. He might say that Christ was angry with both His friends and His enemies: with His friends, because He said, "The servant that knows his lord’s will, and doeth it not, shall be beaten with many stripes;" and with His enemies, because He said, "If any one shall not receive you, shake off against him the dust of your shoes; verily I say unto you, that it shall be more tolerable for Sodom in the day of judgment than for that city;"[Matthew 10:14-15] as Faustus accuses God of being angry at one time with His friends, and at another with His enemies; both of whom are spoken of thus by the apostle: "They that have sinned without law shall perish without law, and they that have sinned in the law ...

Online Dictionary & Commentary of Early Church Beliefs