Early Church Fathers Scripture Index : Texts

Matthew 10:5

There are 10 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 401, footnote 15 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book III (HTML)
CCEL Footnote 2656 (In-Text, Margin)

... vel idololatra, vel maledicus, vel ebriosus, vel raptor; cum eo, qui est talis, ne una quidem comedere. Ego enim per legem legi mortuus sum,” inquit; “ut Deo vivare, cum Christo sum crucifixus; vivo autem non amplius ego,” ut vivebam per cupiditates; “vivit autem in me Christus,” caste et beate per obedientiam præceptorum. Quare tune quidem in came vivebam camaliter: “quod autem nunc vivo in carne, in fide vivo Filii Dei.” —“In viam gentium ne abieritis, et ne ingrediamini in urbem Samaritanorum,”[Matthew 10:5] a contraria vitæ institutione nos dehortans dicit Dominus; quoniam “Iniquorum virorum mala est conversatio; et hæ sunt vitæ omnium, qui ea, quæ sunt iniqua, efficiunt.” —“Væ homini illi,” inquit Dominus; “bonum esset el, si non natus esset, quam ut ...

Ante-Nicene Fathers, Volume 3, page 247, footnote 17 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Prescription Against Heretics. (HTML)

Christ's Word, Seek, and Ye Shall Find, No Warrant for Heretical Deviations from the Faith. All Christ's Words to the Jews are for Us, Not Indeed as Specific Commands, But as Principles to Be Applied. (HTML)
CCEL Footnote 1946 (In-Text, Margin)

... and ye shall receive,” is suitably said to one who was aware from whom he ought to ask,—by whom also some promise had been given; that is to say, “the God of Abraham, of Isaac, and of Jacob.” Now, the Gentiles knew nothing either of Him, or of any of His promises. Therefore it was to Israel that he spake when He said, “I am not sent but to the lost sheep of the house of Israel.” Not yet had He “cast to the dogs the children’s bread;” not yet did He charge them to “go into the way of the Gentiles.”[Matthew 10:5] It is only at the last that He instructs them to “go and teach all nations, and baptize them,” when they were so soon to receive “the Holy Ghost, the Comforter, who should guide them into all the truth.” And this, too, makes towards the same ...

Ante-Nicene Fathers, Volume 4, page 119, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

De Fuga in Persecutione. (HTML)

De Fuga in Persecutione. (HTML)
CCEL Footnote 1150 (In-Text, Margin)

... although it has had its persons as well as its times and reasons to which it specially applies. “When they begin,” He says, “to persecute you, flee from city to city.” We maintain that this belongs specially to the persons of the apostles, and to their times and circumstances, as the following sentences will show, which are suitable only to the apostles: “Do not go into the way of the Gentiles, and into a city of the Samaritans do not enter: but go rather to the lost sheep of the house of Israel.”[Matthew 10:5] But to us the way of the Gentiles is also open, as in it we in fact were found, and to the very last we walk; and no city has been excepted. So we preach throughout all the world; nay, no special care even for Israel has been laid upon us, save as ...

Ante-Nicene Fathers, Volume 5, page 69, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book V. (HTML)
The System of Justinus Antiscriptural and Essentially Pagan. (HTML)
CCEL Footnote 559 (In-Text, Margin)

Justinus was entirely opposed to the teaching of the holy Scriptures, and moreover to the written or oral teaching of the blessed evangelists, according as the Logos was accustomed to instruct His disciples, saying, “Go not into the way of the Gentiles;”[Matthew 10:5] and this signifies that they should not attend to the futile doctrine of the Gentiles. This (heretic) endeavours to lead on his hearers into an acknowledgment of prodigies detailed by the Gentiles, and of doctrines inculcated by them. And he narrates, word for word, legendary accounts prevalent among the Greeks, and does not previously teach or deliver his perfect ...

Ante-Nicene Fathers, Volume 5, page 399, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Magnus, on Baptizing the Novatians, and Those Who Obtain Grace on a Sick-Bed. (HTML)
CCEL Footnote 2985 (In-Text, Margin)

... drink ought to be in common? Moreover, the Lord satisfies us in His Gospel, and shows forth a still greater light of intelligence, that the same persons who had then divided themselves from the tribe of Judah and Benjamin, and forsaking Jerusalem had seceded to Samaria, should be reckon among profane persons and Gentiles. For when first He sent His disciples on the ministry of salvation, He bade them, saying, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.”[Matthew 10:5] Sending first to the Jews, He commands the Gentiles as yet to be passed over; but by adding that even the city of the Samaritans was to be omitted, where there were schismatics, He shows that schismatics were to be put on the same level as Gentiles.

Ante-Nicene Fathers, Volume 8, page 92, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Recognitions of Clement. (HTML)

Book I. (HTML)
Samaritan Refuted. (HTML)
CCEL Footnote 588 (In-Text, Margin)

... speaking against the people and against God, and asserting that neither are the dead to rise, nor is that worship of God to be maintained which is in Jerusalem, but that Mount Gerizim is to be reverenced, added also this in opposition to us, that our Jesus was not He whom Moses foretold as a Prophet to come into the world. Against him, and another who supported him in what he said, James and John, the sons of Zebedee, strove vigorously; and although they had a command not to enter into their cities,[Matthew 10:5] nor to bring the word of preaching to them, yet, lest their discourse, unless it were confined, should hurt the faith of others, they replied so prudently and so powerfully, that they put them to perpetual silence. For James made an oration ...

Ante-Nicene Fathers, Volume 9, page 63, footnote 15 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XII. (HTML)
CCEL Footnote 938 (In-Text, Margin)

... their synagogues, and proclaiming the good news of the kingdom, and healing every disease [41] [Arabic, p. 49] and sickness; and many followed him. And when Jesus saw the multitudes, he had compassion on them, for they were wearied and scattered, as sheep [42] that have no shepherd. And he called his twelve disciples, and gave them power and [43] much authority over all devils and diseases; and sent them two and two, that they [44] might proclaim the kingdom of God, and to heal the sick.[Matthew 10:5] And he charged them, and said, Walk not in the way of the heathen, nor enter into the cities of the Samaritans. [45, 46] Go especially unto the sheep that are lost of the sons of Israel. And [47] when ye go, proclaim and say, The kingdom of heaven ...

Ante-Nicene Fathers, Volume 9, page 459, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XII. (HTML)
Relation of the Former Commission Given by Jesus to the Disciples, to His Present Injunction of Silence.  Belief and Knowledge Contrasted. (HTML)
CCEL Footnote 5662 (In-Text, Margin)

Then enjoined He His disciples that they should tell no man that He was the Christ. ” It is written above that Jesus sent forth these twelve saying unto them, “Go not into any way of the Gentiles,”[Matthew 10:5] and the other words which are recorded to have been said to them when He sent them to the apostleship. Did He then wish them when they were already discharging the function of Apostles to proclaim that He was the Christ? For, if He wished it, it is fitting to inquire why He now at all commands the disciples that they should not say that He was the Christ? Or if He did not wish it, how can the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 42, footnote 15 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XI (HTML)

CCEL Footnote 436 (In-Text, Margin)

... you;” which ye with your abominable dissensions have violated? What hath Christ done to you? who with such exceeding patience endured His betrayer, as to give to him, as to the other Apostles, the first Eucharist consecrated with His own hands, and blessed with His own mouth. What hath Christ done to you? who sent this same betrayer, whom He called a devil, who before betraying the Lord could not show good faith even to the Lord’s purse, with the other disciples to preach the kingdom of heaven;[Matthew 10:5-7] that He might show that the gifts of God come to those that with faith receive them, though he, through whom they receive them, be such as Judas was.

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 329, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXII (HTML)

CCEL Footnote 3199 (In-Text, Margin)

... therefore Himself came down like rain upon a fleece, when yet the floor was dry: whence also He said, “I am not sent but to the sheep which were lost of the house of Israel.” There He chose out a Mother by whom to receive the form of a servant, wherein He was to appear to men: there the disciples, to whom He gave this same injunction, saying, “Into the way of the nations go ye not away, and into the cities of the Samaritans enter ye not: go ye first to the sheep which are lost of the house of Israel.”[Matthew 10:5-6] When He saith, go ye first to them, He showeth also that hereafter, when at length the floor was to be rained upon, they would go to other sheep also, which were not of the old people Israel, concerning whom He saith, “I have other sheep which are ...

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