Early Church Fathers Scripture Index : Texts

Matthew 9:30

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 63, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XII. (HTML)

CCEL Footnote 929 (In-Text, Margin)

[33] And when Jesus crossed over from there, there joined him two blind men, crying [34] out, and saying, Have mercy on us, thou son of David. And when he came to the house, those two blind men came to him: and Jesus said unto them, Believe ye [35] that I am able to do this? They said unto him, Yea, our Lord. Then he touched [36] their eyes, and said, As ye have believed, it shall be unto you.[Matthew 9:30] And immediately their eyes were opened. And Jesus forbade them, and said, See that no man know. [37] But they went out and published the news in all that land.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 136, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Two Blind Men and the Dumb Demoniac Whose Stories are Related Only by Matthew. (HTML)

CCEL Footnote 959 (In-Text, Margin)

69. Matthew proceeds with his narrative in the following terms: “And when Jesus departed thence, two blind men followed Him, crying and saying, Thou son of David, have mercy on us;” and so on, down to the verse where we read, “But the Pharisees said, He casteth out devils through the prince of the devils.”[Matthew 9:27-34] Matthew is the only one who introduces this account of the two blind men and the dumb demoniac. For those two blind men, whose story is given also by the others, are not the two before us here. Nevertheless there is such similarity in the occurrences, that if Matthew himself had not recorded the latter incident as well as the former, it might ...