Early Church Fathers Scripture Index : Texts
Matthew 9:26
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 8, page 419, footnote 8 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Nicodemus; Part I.--The Acts of Pilate: First Greek Form. (HTML)
Chapter 7. (HTML)
CCEL Footnote 1828 (In-Text, Margin)
And a woman cried out from a distance, and said: I had an issue of blood, and I touched the hem of his garment, and the issue of blood which I had had for twelve years was stopped.[Matthew 9:20-26] The Jews say: we have a law, that a woman’s evidence is not to be received.
Ante-Nicene Fathers, Volume 9, page 63, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XII. (HTML)
CCEL Footnote 924 (In-Text, Margin)
... took the father of the maid, and her mother, and Simon, and James, and John, and [29] entered into the place where the maid was laid. And he took hold of the hand of the maid, and said unto her, Maid, arise. And her spirit returned, and straightway [30] she arose and walked: and she was about twelve years of age. And he commanded [31] that there should be given to her something to eat. And her father wondered greatly: [32] and he warned them that they should tell no man what had happened.[Matthew 9:26] And this report spread in all that land.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 134, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Raising of the Daughter of the Ruler of the Synagogue, and of the Woman Who Touched the Hem of His Garment; Of the Question, Also, as to Whether the Order in Which These Incidents are Narrated Exhibits Any Contradiction in Any of the Writers by Whom They are Reported; And in Particular, of the Words in Which the Ruler of the Synagogue Addressed His Request to the Lord. (HTML)
CCEL Footnote 943 (In-Text, Margin)
64. Still keeping by the order of time, Matthew next continues to the following effect: “While He spake these things unto them, behold, there came a certain ruler, and worshipped Him, saying, My daughter is even now dead; but come and lay Thy hand upon her, and she shall live;” and so on, until we come to the words, “and the maid arose. And the fame hereof went abroad into all that land.”[Matthew 9:18-26] The other two, namely, Mark and Luke, in like manner give this same account, only they do not keep by the same order now. For they bring up this narrative in a different place, and insert it in another connection; to wit, at the point where He crosses the take and returns from the country of the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 381, footnote 3 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of the Resurrection of the Dead. (HTML)
CCEL Footnote 1003 (In-Text, Margin)
... dead burying their dead? Or how shall a dead man arise to bury another dead man? But receive this explanation from me, that a sinner, while he is living, is dead unto God; and a righteous man, though dead, is alive unto God. For such death is a sleep, as David said, I lay down and slept, and awoke. Again Isaiah said, They that sleep in the dust shall awake. And our Lord said concerning the daughter of the chief of the synagogue, The damsel is not dead, but sleeping a slumber.[Matthew 9:26] And concerning Lazarus, He said to His disciples:— Our friend Lazarus has fallen asleep; but I go to waken him. And the Apostle said:— We shall all sleep, but we shall not all be changed. And again he said:— Concerning those that ...