Early Church Fathers Scripture Index : Texts
Matthew 9:1
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 62, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XII. (HTML)
CCEL Footnote 889 (In-Text, Margin)
[2, 3][Matthew 9:1] But Jesus went up into the ship, and crossed, and came to his city. And that man from whom the devils went out entreated that he might stay with him; but [4] Jesus sent him away, and said unto him, Return to thy house, and make known what [5] God hath done for thee. And he went, and began to publish in Decapolis what Jesus had done for him; and they all marvelled.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 130, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Man Sick of the Palsy to Whom the Lord Said, ‘Thy Sins are Forgiven Thee,’ And ‘Take Up Thy Bed;’ And in Especial, of the Question Whether Matthew and Mark are Consistent with Each Other in Their Notice of the Place Where This Incident Took Place, in So Far as Matthew Says It Happened ‘In His Own City,’ While Mark Says It Was in Capharnaum. (HTML)
CCEL Footnote 909 (In-Text, Margin)
57. Hereupon Matthew proceeds with his recital, still preserving the order of time, and connects his narrative in the following manner:—“And He entered into a ship, and passed over, and came into His own city. And, behold, they brought to Him a man sick of the palsy, lying on a bed;” and so on down to where it is said, “But when the multitude saw it, they marvelled; and glorified God, which had given such power unto men.”[Matthew 9:1-8] Mark and Luke have also told the story of this paralytic. Now, as regards Matthew’s stating that the Lord said, “Son, be of good cheer, thy sins are forgiven thee;” while Luke makes the address run, not as “son,” but as “man,”—this only helps to bring out the Lord’s meaning more ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 215, footnote 1 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Homily on the Paralytic Let Down Through the Roof: and Concerning the Equality of the Divine Father and the Son. (HTML)
Homily on the Paralytic Let Down Through the Roof. (HTML)
CCEL Footnote 714 (In-Text, Margin)
Seeing then that the marvel is greater and the cure more important, and the pleasure afforded to the spectators unalloyed by any kind of sorrow, let us now carefully contemplate Christ in the act of healing. “And He entered into a boat and crossed over and came into His own city: and behold they brought to him a man sick of the palsy lying on a bed: and Jesus seeing their faith said unto the sick of the palsy “Son! be of good cheer: thy sins are forgiven.”[Matthew 9:1-2] Now they were inferior to the centurion in respect of their faith, but superior to the impotent man by the pool. For the former neither invited the physician nor brought the sick man to the physician; but approached Him as God and said “Speak the word only and my ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 229, footnote 14 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3215 (In-Text, Margin)
... resurrection of our Lord and Saviour, and in the first of which He uttered His infant-cry. She draws you to her by her prayers that you may be saved, if not by your own exertions, at any rate by her faith. Of old one lay upon his bed sick of the palsy, so powerless in all his joints that he could neither move his feet to walk nor his hands to pray; yet when he was carried to our Lord by others, he was by Him so completely restored to health as to carry the bed which a little before had carried him.[Matthew 9:1-7] You too—absent in the body but present to her faith—your fellow-servant offers to her Lord and Saviour; and with the Canaanite woman she says of you: “my daughter is grievously vexed with a devil.” Souls are of no sex; therefore I may fairly call ...