Early Church Fathers Scripture Index : Texts
Matthew 7:23
There are 30 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 350, footnote 5 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus: That the Scriptures are Divinely Inspired. (HTML)
... predicted by Him, and established by divine answers proceeding from Him, is clear from His own words: “Ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles.” And again: “This Gospel of the kingdom shall be preached among all nations.” And again: “Many shall say to Me in that day, Lord, Lord, have we not eaten and drunk in Thy name, and in Thy name cast out devils? And I will say unto them, Depart from Me, ye workers of iniquity, I never knew you.”[Matthew 7:22-23] If these sayings, indeed, had been so uttered by Him, and yet if these predictions had not been fulfilled, they might perhaps appear to be untrue, and not to possess any authority. But now, when His declarations do pass into fulfilment, seeing they ...
Ante-Nicene Fathers, Volume 4, page 351, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Greek: On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
... with all authority and persuasiveness that His word should not be overcome; so that we may rightly regard as oracular responses those utterances of His, such as, “Ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles;” and, “Many shall say unto Me in that day, Lord, Lord, have we not eaten in Thy name, and drunk in Thy name, and in Thy name cast out devils? And I shall say unto them, Depart from Me, ye workers of iniquity, I never knew you.”[Matthew 7:22-23] Now it was perhaps (once) probable that, in uttering these words, He spoke them in vain, so that they were not true; but when that which was delivered with so much authority has come to pass, it shows that God, having really become man, ...
Ante-Nicene Fathers, Volume 4, page 450, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter XLIX (HTML)
... say unto you, Behold, he is in the desert, go not forth; behold, he is in the secret chambers, believe it not. For as the lightning cometh out of the east, and shineth even to the west, so also shall the coming of the Son of man be.” And in another passage: “Many will say unto Me in that day, Lord, Lord, have we not eaten and drunk in Thy name, and by Thy name have cast out demons, and done many wonderful works? And then will I say unto them, Depart from Me, because ye are workers of iniquity.”[Matthew 7:22-23] But Celsus, wishing to assimilate the miracles of Jesus to the works of human sorcery, says in express terms as follows: “O light and truth! he distinctly declares, with his own voice, as ye yourselves have recorded, that there will come to you even ...
Ante-Nicene Fathers, Volume 5, page 254, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)
A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)
Section XLVIII. (HTML)
... sayest, I know you not, depart from me! Then shall He make answer to them, and say, Ye acknowledged me as Lord, but ye kept not my words. Ye were marked with the seal of my cross, but ye deleted it by your hardness of heart. Ye obtained my baptism, but ye observed not my commandments. Ye subdued your body to virginity, but ye kept not mercy, but ye did not cast the hatred of your brother out of your souls. For not every one that saith to me, Lord, Lord, shall be saved, but he that doeth my will.[Matthew 7:23] And these shall go away into everlasting punishment, but the righteous into life eternal.
Ante-Nicene Fathers, Volume 5, page 542, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... ye may obtain. And those indeed that they may receive a corruptible crown, but we an incorruptible.” In the Gospel according to Matthew: “Every tree that bringeth not forth good fruit shall be cut down, and cast into the fire.” Also in the same place: “Many shall say unto me in that day, Lord, Lord, have we not prophesied in Thy name, and in Thy name have cast out devils, and in Thy name have done great works? And then shall I say to them, I never knew you; depart from me, ye who work iniquity.”[Matthew 7:22-23] Also in the same place: “Let your light shine before men, that they may see your good works, and glorify your Father which is in heaven.” Also Paul to the Philippians: “Shine as lights in the world.”
Ante-Nicene Fathers, Volume 5, page 659, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise Against the Heretic Novatian. (HTML)
A Treatise Against the Heretic Novatian by an Anonymous Bishop. (HTML)
CCEL Footnote 5370 (In-Text, Margin)
... explain to themselves. For that He says, “Whosoever shall deny me before men, him will I also deny before my Father which is in heaven,” its meaning is assuredly with respect to future time—to the time at which the Lord shall begin to judge the secrets of men—to the time at which we must all stand before the judgment-seat of Christ—to the time at which many shall begin to say, “Lord, Lord, have we not prophesied in Thy name, and in Thy name cast out devils, and in Thy name done many wonderful works?”[Matthew 7:22-23] And yet they shall hear the voice of the Lord saying, “Depart from me, all ye that have worked iniquity: I know you not.” Then shall it be fulfilled that He says, “I also will deny them.” But whom will the Lord Christ chiefly deny, if not all ...
Ante-Nicene Fathers, Volume 5, page 659, footnote 9 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise Against the Heretic Novatian. (HTML)
A Treatise Against the Heretic Novatian by an Anonymous Bishop. (HTML)
CCEL Footnote 5371 (In-Text, Margin)
... heaven,” its meaning is assuredly with respect to future time—to the time at which the Lord shall begin to judge the secrets of men—to the time at which we must all stand before the judgment-seat of Christ—to the time at which many shall begin to say, “Lord, Lord, have we not prophesied in Thy name, and in Thy name cast out devils, and in Thy name done many wonderful works?” And yet they shall hear the voice of the Lord saying, “Depart from me, all ye that have worked iniquity: I know you not.”[Matthew 7:22-23] Then shall it be fulfilled that He says, “I also will deny them.” But whom will the Lord Christ chiefly deny, if not all of you heretics, and schismatics, and strangers to His name? For ye who were some time Christians, but now are Novatians, no ...
Ante-Nicene Fathers, Volume 7, page 518, footnote 13 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Second Epistle of Clement (HTML)
The Homily (HTML)
CCEL Footnote 3883 (In-Text, Margin)
... also to sympathize with one another, and not be avaricious. By such works let us confess Him, and not by those that are of an opposite kind. And it is not fitting that we should fear men, but rather God. For this reason, if we should do such wicked things, the Lord hath said, “Even though ye were gathered together to Me in My very bosom, yet if ye were not to keep My commandments, I would cast you off, and say unto you, Depart from Me; I know you not whence ye are, ye workers of iniquity.”[Matthew 7:23]
Ante-Nicene Fathers, Volume 9, page 60, footnote 18 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section X. (HTML)
CCEL Footnote 808 (In-Text, Margin)
... and from the overflowings of the [39] heart the lips speak. Every tree that beareth not good fruit is cut down and cast [40, 41] into the fire. Therefore by their fruits ye shall know them. Not all that say unto me, My Lord, my Lord, shall enter the kingdom of the heavens; but he that doeth [42] the will of my Father which is in heaven. Many shall say unto me in that day, My Lord, my Lord, did we not prophesy in thy name, and in thy name cast out [43] devils, and in thy name do many powers?[Matthew 7:23] Then shall I say unto them, I never [44] knew you: depart from me, ye servants of iniquity. Every man that cometh unto [45] me, and heareth my sayings, and doeth them, I will shew you to what he is like: he is like the wise man which built a house, ...
Ante-Nicene Fathers, Volume 9, page 252, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The Second Epistle of Clement. (HTML)
True Confession of Christ. (HTML)
CCEL Footnote 4353 (In-Text, Margin)
... ought also to sympathize with one another, and not be avaricious. By such works let us confess Him, and not by those that are of an opposite kind. And it is not fitting that we should fear men, but rather God. For this reason, if we should do such [wicked] things, the Lord hath said, “Even though ye were gathered together to me in my very bosom, yet if ye were not to keep my commandments, I would cast you off, and say unto you, Depart from me; I know you not whence ye are, ye workers of iniquity.”[Matthew 7:23]
Ante-Nicene Fathers, Volume 9, page 407, footnote 8 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book X. (HTML)
The Difference Between Believing in the Name of Jesus and Believing in Jesus Himself. (HTML)
... “He that believeth in Me is not judged,” not, “He who believes in My name is not judged;” the latter believes, and hence he is not worthy to be condemned already, but he is inferior to the other who believes in Him. Hence it is that Jesus does not trust Himself to him who believes in His name. We must, therefore, cleave to Him rather than to His name, lest after we have done wonders in His name, we should hear these words addressed to us which He will speak to those who boast of His name alone.[Matthew 7:21-23] With the Apostle Paul let us seek joyfully to say, “I can do all things in Christ Jesus strengthening me.” We have also to notice that in a former passage the Evangelist calls the passover that of the Jews, while here he does not say that Jesus was ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 448, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 3 (HTML)
... not fulfill the will of their Lord, being eager about their property and gains, following the dictates of pride, giving way to envy and dissension, careless about single-mindedness and faith, renouncing the world in words only and not in deeds, pleasing each himself, and displeasing all men." But if the dove does not acknowledge them among her members, and if the Lord shall say to them, supposing that they continue in the same perversity, "I never knew you: depart from me, ye that work iniquity;"[Matthew 7:23] then they seem indeed to be in the Church, but are not; "nay, they even act against the Church. How then can they baptize with the baptism of the Church," which is of avail neither to themselves, nor to those who receive it from them, unless they ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 456, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 13 (HTML)
... within from the perfection and unity of the dove is not only known in the case of some men to God, but even in the case of some to their fellow-men; for, by regarding their openly abandoned life and confirmed wickedness, and comparing it with the rules of God’s commandments, they understand to what a multitude of tares and chaff, situated now some within and some without, but destined to be most manifestly separated at the last day, the Lord will then say, "Depart from me, ye that work iniquity,"[Matthew 7:23] and "Depart into everlasting fire, prepared for the devil and his angels."
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 456, footnote 15 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 14 (HTML)
... be a vessel unto honor, sanctified, and meet for the Master’s use, and prepared unto every good work." But in what manner each man ought to purge himself from these he shows a little above, saying, "Let every one that nameth the name of Christ depart from iniquity," that he may not in the last day, with the chaff, whether with that which has already been driven from the threshing-floor, or with that which is to be separated at the last, hear the command, "Depart from me, ye that work iniquity."[Matthew 7:23] Whence it appears, indeed, as Cyprian says, that "we are not at once to admit and adopt whatsoever is professed in the name of Christ, but only what is done in the truth of Christ." But it is not an action done in the truth of Christ that men should ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 488, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which is considered the Council of Carthage, held under the authority and presidency of Cyprian, to determine the question of the baptism of heretics. (HTML)
Chapter 18 (HTML)
31. The answer to which is, That all are the opponents of Christ, to whom, on their saying, "Lord, have we not in Thy name done many wonderful things?" with all the rest that is there recorded, He shall at the last day answer, "I never knew you: depart from me, ye that work iniquity,"[Matthew 7:22-23] —all which kind of chaff is destined for the fire, if it persevere to the last in its wickedness, whether any part of it fly outside before its winnowing, or whether it seem to be within. If, therefore, those heretics who come to the Church are to be again baptized, that they may be baptized by the friends of God, are those covetous men, those robbers, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 492, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which is considered the Council of Carthage, held under the authority and presidency of Cyprian, to determine the question of the baptism of heretics. (HTML)
Chapter 28 (HTML)
54. Giving answer to this man in a like tenor of words, we say: Let those who uphold or favor the unrighteous see to it: we recall to the Church when we can the one baptism which we know to be of the Church alone, wherever it be found. Or how can they baptize any one in the name of Christ whom Christ Himself declares to be His enemies? For He says to all the unrighteous, "I never knew you: depart from me, ye that work iniquity;"[Matthew 7:23] and yet, when they baptize, it is not themselves that baptize, but He of whom John says, "The same is He which baptizeth."
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 504, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which the remaining judgments of the Council of Carthage are examined. (HTML)
Chapter 15 (HTML)
... Catholic Church, lest the wheat should be rooted out together with it. And yet at the same time the baptism which they themselves conferred was the very selfsame baptism, because it was not of them, but of Christ. As therefore they, although the baptism of Christ be recognized in them, were yet not excused and defended in doing unlawful things, and Christ rightly called those His adversaries who were destined, by persevering in such things, to hear the doom, "Depart from me, ye that work iniquity,"[Matthew 7:23] whence also they are called antichrists, because they are contrary to Christ while they live in opposition to His words, so likewise is it the case with heretics.
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 562, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 55 (HTML)
125. said: "Even though you do very virtuous actions, and perform miraculous works, yet on account of your wickedness the Lord does not know you; even so, according to the words of the Lord Himself, ‘Many will say to me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from me, ye that work iniquity.’"[Matthew 7:22-23]
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 562, footnote 6 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 55 (HTML)
... Samaria, and even in the whole earth." You see then who it is with whom a man refuses to communicate who will not communicate with this Church, which is spread throughout all the world, if at least you hear whose words these are. For what is a greater proof of madness than to hold communion with the sacraments of the Lord, and to refuse to hold communion with the words of the Lord? Such men at any rate are likely to say, In Thy name have we eaten and drunken, and to hear the words, "I never knew you,"[Matthew 7:22-23] seeing that they eat His body and drink His blood in the sacrament, and do not recognize in the gospel His members which are spread abroad throughout the earth, and therefore are not themselves counted among them in the judgment.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 385, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book I (HTML)
What It is to Be Delivered from the Body of This Death. (HTML)
CCEL Footnote 2584 (In-Text, Margin)
... not do”? Otherwise it is con trary to what he said above, “By the law is the knowledge of sin,” and, “I had not known sin but by the law,” and, “Sin, that it might appear sin, worked death in me by that which is good.” For how did he know sin, of which he was ignorant, by the law? How does sin which is not known appear? Therefore it is said, “I know not,” for “I do not,” because I myself commit it with no consent of mine; in the same way in which the Lord will say to the wicked, “I know you not,”[Matthew 7:23] although, beyond a doubt, nothing can be hid from Him; and as it is said, “Him who had not known sin,” which means who had not done sin, for He had not known what He condemned.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 440, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Two Letters Written by Augustin to Valentinus and the Monks of Adrumetum. (HTML)
Letter II (HTML)
CCEL Footnote 2945 (In-Text, Margin)
... makes manifest in the following words, saying, “For the Lord knoweth the ways on the right hand; but those on the left are perverse.” In those ways we ought surely to walk which the Lord knows; and it is of these that we read in the Psalm, “The Lord knoweth the way of the righteous, but the way of the ungodly shall perish;” for this way, which is on the left hand, the Lord does not know. As He will also say at last to such as are placed on His left hand at the day of judgment: “I know you not.”[Matthew 7:23] Now what is that which He knows not, who knows all things, both good and evil, in man? But what is the meaning of the words, “I know you not,” unless it be that you are now such as I never made you? Precisely as that passage runs, which is spoken of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 520, footnote 7 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
The tenth chapter of the Gospel of John. Of the shepherd, and the hireling, and the thief. (HTML)
CCEL Footnote 4103 (In-Text, Margin)
... “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven”? And He added, “Many shall say to Me in that day, Lord, Lord, have we not prophesied in Thy Name, and in Thy Name done many mighty works, and in Thy Name have eaten and drunken?” What! do the Jews do these things in Christ’s name? Assuredly it is manifest, that He speaks of them who have the Name of Christ. But what follows? “Then will I say to them, I never knew you; depart from Me, all ye that work iniquity.”[Matthew 7:23] Hear the Apostle sighing concerning such as these. He says that some preach the Gospel “through charity,” others “by occasion;” of whom he says, “They do not preach the Gospel rightly.” A right thing, but themselves not right. What they preach is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 535, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the same words of the Gospel, John xiv. 6, ‘I am the way,’ etc. (HTML)
CCEL Footnote 4227 (In-Text, Margin)
... Forasmuch as we have heard Him say, “I am meek and lowly in heart;” here, my Brethren, is our whole remedy, “Learn of Me, that I am meek and lowly in heart.” What doth it profit a man if he do miracles, and is proud, is not meek and lowly in heart? Will he not be reckoned in the number of those who shall come at the last day, and say, “Have we not prophesied in Thy Name, and in Thy Name have done many mighty works?” But what shall they hear? “I know you not, Depart from Me, all ye that work iniquity.”[Matthew 7:23]
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 277, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XI. 1–54. (HTML)
CCEL Footnote 989 (In-Text, Margin)
20. “And He said, Where have ye laid him?” Thou knewest that he was dead, and art Thou ignorant of the place of his burial? The meaning here is, that a man thus lost becomes, as it were, unknown to God. I have not ventured to say, Is unknown—for what is unknown to Him? but, As it were unknown. And how do we prove this? Listen to the Lord, who will yet say in the judgment, “I know you not: depart from me.”[Matthew 7:23] What does that mean, “I know you not”? I see you not in that light of mine—in that righteousness which I know. So here, also, as if knowing nothing of such a sinner, He said, “Where have ye laid him?” Similar in character was God’s voice in Paradise after man had sinned: “Adam, where art thou?” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 2, footnote 11 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm I (HTML)
CCEL Footnote 28 (In-Text, Margin)
6. “For the Lord knoweth the way of the righteous” (ver. 6). As it is said, medicine knows health, but knows not disease, and yet disease is recognised by the art of medicine. In like manner can it be said that “the Lord knoweth the way of the righteous,” but the way of the ungodly He knoweth not. Not that the Lord is ignorant of anything, and yet He says to sinners, “I never knew you.”[Matthew 7:23] “But the way of the ungodly shall perish;” is the same as if it were said, the way of the ungodly the Lord knoweth not. But it is expressed more plainly that this should be not to be known of the Lord, namely, to “perish;” and this to be known of the Lord, namely, to “abide;” so as that to be should ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 426, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXVIII (HTML)
CCEL Footnote 4100 (In-Text, Margin)
... far from Me” (ver. 8). If we understand by acquaintance those whom He knew, it will be all men; for whom knew He not? But He calls those acquaintance, to whom He was Himself known, as far as they could know Him at that season: at least so far forth as they knew Him to be innocent, although they considered Him only as a man, not as likewise God. Although He might call the righteous whom He approved, acquaintance, as He calls the wicked unknown, to whom He was to say at the end, “I know you not.”[Matthew 7:23] In what follows, “and they have set Me for an abhorrence to themselves;” those whom He called before “acquaintance,” may be meant, as even they felt horror at the mode of that death: but it is better referred to those of whom He was speaking above ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 493, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CI (HTML)
CCEL Footnote 4565 (In-Text, Margin)
... occasionally used in Scripture, in the sense of “to be pleased.” For what is hidden from God, brethren? Doth He know the just, and doth He not know the unjust? What dost thou think of, that He doth not know? I say not, what thinkest thou; but what wilt thou ever think, that He will not have seen beforehand? God knoweth all things, then; and yet in the end, that is in judgment after mercy, He saith of some persons: “I will profess unto them, I never knew you; depart from Me, ye workers of iniquity.”[Matthew 7:23] Was there any one He did not know? But what meaneth, “I never knew you”? I acknowledge you not in My rule. For I know the rule of My righteousness: ye agree not with it, ye have turned aside from it, ye are crooked. Therefore He said here also: ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 177, footnote 5 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book IX (HTML)
65. We find our Lord in the Gospels knowing, yet not knowing, many things. Thus He does not know the workers of iniquity, who glory in their mighty works and in His name, for He says to them, Then will swear, I never knew you; depart from Me, all ye that work iniquity[Matthew 7:23]. He declares with an oath even, that He does not know them, but nevertheless He knows them to be workers of iniquity. He does not know them, not because He does not know, but because by the iniquity of their deeds they are unworthy of His knowledge, and He even confirms His denial with the sanctity of an oath. By the virtue of His nature He could not be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 445, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XV. The Second Conference of Abbot Nesteros. On Divine Gifts. (HTML)
Chapter I. Discourse of Abbot Nesteros on the threefold system of gifts. (HTML)
... The second when for the edification of the church or on account of the faith of those who bring their sick, or of those who are to be cured, the virtue of health proceeds even from sinners and men unworthy of it. Of whom the Saviour says in the gospel: “Many shall say to Me in that day, Lord, Lord, have we not prophesied in Thy name, and in Thy name cast out devils, and in Thy name done many mighty works? And then I will confess to them, I never knew you: Depart from Me, ye workers of iniquity.”[Matthew 7:22-23] And on the other hand, if the faith of those who bring them or of the sick is wanting, it prevents those on whom the gifts of healing are conferred from exercising their powers of healing. On which subject Luke the Evangelist says: “And Jesus could ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 448, footnote 3 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XV. The Second Conference of Abbot Nesteros. On Divine Gifts. (HTML)
Chapter VI. How the merits of each man should not be judged by his miracles. (HTML)
... the Apostles complained and said: “Master, we saw one casting out devils in Thy name, and we forbade him because he followeth not with us,” though for the present Christ replied to them “Forbid him not, for he that is not against you is for you,” still when they say at the end: “Lord, Lord, have we not in Thy name prophesied, and in Thy name cast out devils, and in Thy name done many mighty works?” He testifies that then He will answer: “I never knew you: depart from me, ye workers of iniquity.”[Matthew 7:22-23] And therefore He actually warns those, to whom He Himself has given this glory of miracles and mighty works because of their holiness, that they be not puffed up by them, saying: “Rejoice not because the devils are subject to you, but rejoice rather ...