Early Church Fathers Scripture Index : Texts
Matthew 7:4
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 117, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book VIII. (HTML)
Heresies Hitherto Refuted; Opinions of the Docetæ. (HTML)
Since the great body of (the heretics) do not employ the counsel of the Lord, by having the beam in the eye,[Matthew 7:3-4] and announce that they see when in reality labouring under blindness, it seems to us expedient in no wise to be silent concerning the tenets of these. Our object is, that by the refutation accomplished by us, the (heretics), being of themselves ashamed, may be brought to know how the Saviour has advised (men) first to take away the beam, then to behold clearly the mote that is in thy brother’s eye. Having therefore adequately and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 80, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Domnio. (HTML)
CCEL Footnote 1214 (In-Text, Margin)
The complaining is of those who have no love for me, and seek an occasion against me in my sins. They speak against their brother, they slander their own mother’s son. You write to me of these—nay, of one in particular—a lounger who is to be seen in the streets, at crossings, and in public places; a monk who is a noisy news-monger, clever only in detraction, and eager, in spite of the beam in his own eye, to remove the mote in his neighbor’s.[Matthew 7:3-5] And you tell me that he preaches publicly against me, gnawing, rending, and tearing asunder with his fangs the books that I have written against Jovinian. You inform me, moreover, that this home-grown dialectician, this mainstay of the Plautine company, has read neither the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 96, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Nepotian. (HTML)
CCEL Footnote 1396 (In-Text, Margin)
... impossible by your request; and I knew when I took up my pen that the shafts of all gainsayers would be launched against me. I beg such to hold their peace and to desist from gainsaying: for I have written to them not as to opponents but as to friends. I have not inveighed against those who sin: I have but warned them to sin no more. My judgment of myself has been as strict as my judgment of them. When I have wished to remove the mote from my neighbour’s eye, I have first cast out the beam in my own.[Matthew 7:3-5] I have calumniated no one. Not a name has been hinted at. My words have not been aimed at individuals and my criticism of shortcomings has been quite general. If any one wishes to be angry with me he will have first to own that he himself suits my ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 266, footnote 3 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To the presbyter Genethlius. (HTML)
CCEL Footnote 2907 (In-Text, Margin)
... received and subscribed when delivered to them by me. It is open to any one to read the signatures and to learn the truth from the document itself. Their intention will be obvious, if, after reading the subscription which they gave me, any one reads the creed which they gave Gelasius, and observes what a vast difference there is between the two confessions. It would be better for men who so easily shift their own position, not to examine other men’s motes but to cast out the beam in their own eye.[Matthew 7:4] I am making a more complete defence on every point in another letter; this will satisfy readers who want fuller assurance. Do you, now that you have received this letter, put away all despondency, and confirm the love to me, which makes me eagerly ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 355, footnote 2 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book II. (HTML)
Chapter VIII. In urging repentance St. Ambrose turns to his own case, expressing the wish that he could wash our Lord's feet like the woman in the Gospel, which is a great pattern of penitence, though such as cannot attain to it find acceptance. He prays for himself, especially that he may sorrow with sinners, who are better than himself. Those for whom Christ died are not to be contemned. (HTML)
... hastily for a smaller matter than a bishop. Let us ponder that with ourselves and say, He who is reproved for quick temper is more righteous than I. For if we thus speak, we guard ourselves against this, that the Lord Jesus or one of His disciples should say to us: “Thou beholdest the mote in thy brother’s eye, but beholdest not the beam which is in thine own eye. Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see to cast out the mote out of thy brother’s eye.”[Matthew 7:4-5]
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 259, footnote 3 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book VIII. Of the Spirit of Anger. (HTML)
Chapter V. How calm a monk ought to be. (HTML)
... perhaps a slight fever, he may not by his wrath involve himself in a more dangerous malady of blindness. For he who wants to heal another’s wound ought to be in good health and free from every affection of weakness himself, lest that saying of the gospel should be used to him, “Physician, first heal thyself;” and lest, seeing a mote in his brother’s eye, he see not the beam in his own eye, for how will he see to cast out the mote from his brother’s eye, who has the beam of anger in his own eye?[Matthew 7:3-5]