Early Church Fathers Scripture Index : Texts
Matthew 6:22
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 168, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
The First Apology (HTML)
Chapter XVI.—Concerning patience and swearing. (HTML)
CCEL Footnote 1794 (In-Text, Margin)
And concerning our being patient of injuries, and ready to serve all, and free from anger, this is what He said: “To him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloak or coat, forbid not. And whosoever shall be angry, is in danger of the fire. And every one that compelleth thee to go with him a mile, follow him two. And let your good works shine before men, that they, seeing them, may glorify your Father which is in heaven.”[Matthew 6:22] For we ought not to strive; neither has He desired us to be imitators of wicked men, but He has exhorted us to lead all men, by patience and gentleness, from shame and the love of evil. And this indeed is proved in the case of many who once were of your way of ...
Ante-Nicene Fathers, Volume 8, page 36, footnote 4 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Testaments of the Twelve Patriarchs. (HTML)
The Testament of Benjamin Concerning a Pure Mind. (HTML)
CCEL Footnote 188 (In-Text, Margin)
... mind admitteth not the glory and dishonour of men, neither knoweth it any guile or lie, fighting or reviling; for the Lord dwelleth in him and lighteth up his soul, and he rejoiceth towards all men at every time. The good mind hath not two tongues, of blessing and of cursing, of insult and of honour, of sorrow and of joy, of quietness and of trouble, of hypocrisy and of truth, of poverty and of wealth; but it hath one disposition, pure and uncorrupt, concerning all men. It hath no double sight,[Matthew 6:22] nor double hearing; for in everything which he doeth, or speaketh, or seeth, he knoweth that the Lord watcheth his soul, and he cleanseth his mind that he be not condemned by God and men. But of Beliar every work is twofold, and hath no singleness.
Ante-Nicene Fathers, Volume 9, page 58, footnote 44 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section IX. (HTML)
CCEL Footnote 747 (In-Text, Margin)
[42] Be not agitated, little flock; for your Father hath delighted to give you the kingdom. [43] Sell your possessions, and give in alms; take to yourselves purses that wax [44] not old. Lay not up treasure on earth, where moth and worm corrupt, and where [45] thieves break through and steal: but lay up for yourselves treasure in heaven, where [46] moth and worm do not corrupt, nor thieves break through nor steal: for where your [47] treasure is, there also will your heart be.[Matthew 6:22] The lamp of the body is the eye: if then [48] thine eye now be sound, thy whole body also shall be light. But if thine eye be evil, all thy body shall be dark. And if the light which is in thee is darkness, how [49] great is thy darkness! Be watchful that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 520, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of the Work of Monks. (HTML)
Section 34 (HTML)
CCEL Footnote 2582 (In-Text, Margin)
... that is, such will be thy deeds as shall be thine intention for which thou doest them. For indeed that He might come to this, He had before given precept concerning alms, saying, “Lay not up for yourselves treasures on earth where rust and moth doth corrupt, and where thieves break through and steal. But lay up for yourselves treasure in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. For where thy treasure shall be, there will thy heart be also.”[Matthew 6:19-22] Thereupon He subjoined, “The light of thy body is thine eye:” that they, to wit, which do alms, do them not with that intention that they should either wish to please men, or seek to have repayment on earth of the alms they do. Whence the Apostle, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 149, footnote 2 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Homily Concerning Lowliness of Mind. (HTML)
Concerning Lowliness of Mind. (HTML)
CCEL Footnote 406 (In-Text, Margin)
... gospel besides what ye have received, let him be ana thema, were it even I, were it even an angel from the heavens.” Now he would not have anathematized both himself and an angel, if he had known the act to be without danger. And again— “I am jealous of you with a jealousy of God,” he says; “for I have betrothed you to one husband a chaste virgin: and fear lest at some time, as the serpent beguiled Eve by his wiliness, so your thoughts should be corrupted from the singleness that is towards Christ.”[Matthew 6:22-24] See, he both set down singleness, and granted no allowance. For if there were allowance, there was no danger: and if there was no danger Paul would not have feared: and Christ would not also have commanded that the tares should be burned up, if it ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 450, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Letters of Saint Gregory Nazianzen. (HTML)
Correspondence with Saint Basil the Great, Archbishop of Cæsarea. (HTML)
Letter XLI. To the People of Cæsarea, in His Father's Name. (HTML)
CCEL Footnote 4737 (In-Text, Margin)
... importance, and one in which all are interested—even to deliberate with men of hoary hairs, who speak with perhaps greater wisdom than the ordinary run of men. You are deliberating on no ordinary or unimportant matter, but on one by which the common interest must necessarily be promoted or injured according to the decision at which you arrive. For our subject matter is the Church, for which Christ died, and the guide who is to present it and lead it to God. For the light of the body is the eye,[Matthew 6:22] as we have heard; not only the bodily eye which sees and is seen, but that which contemplates and is contemplated spiritually. But the light of the Church is the Bishop, as is evident to you even without our writing it. As then the straightness or ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 309, footnote 1 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference II. Second Conference of Abbot Moses. (HTML)
Chapter II. What discretion alone can give a monk; and a discourse of the blessed Antony on this subject. (HTML)
... presumption, nor allows him to be enamoured of slackness and turn aside to the vices on the left hand, i.e., under pretext of controlling the body, to grow slack with the opposite spirit of luke-warmness. For this is discretion, which is termed in the gospel the “eye,” “and light of the body,” according to the Saviour’s saying: “The light of thy body is thine eye: but if thine eye be single, thy whole body will be full of light, but if thine eye be evil, thy whole body will be full of darkness:”[Matthew 6:22-23] because as it discerns all the thoughts and actions of men, it sees and overlooks all things which should be done. But if in any man this is “evil,” i.e., not fortified by sound judgment and knowledge, or deceived by some error and presumption, it ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 309, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference II. Second Conference of Abbot Moses. (HTML)
Chapter II. What discretion alone can give a monk; and a discourse of the blessed Antony on this subject. (HTML)
... all the thoughts and actions of men, it sees and overlooks all things which should be done. But if in any man this is “evil,” i.e., not fortified by sound judgment and knowledge, or deceived by some error and presumption, it will make our whole body “full of darkness,” i.e., it will darken all our mental vision and our actions, as they will be involved in the darkness of vices and the gloom of disturbances. For, says He, “if the light which is in thee be darkness, how great will that darkness be!”[Matthew 6:22-23] For no one can doubt that when the judgment of our heart goes wrong, and is overwhelmed by the night of ignorance, our thoughts and deeds, which are the result of deliberation and discretion, must be involved in the darkness of still greater sins.