Early Church Fathers Scripture Index : Texts
Matthew 6:16
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 168, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
The First Apology (HTML)
Chapter XVI.—Concerning patience and swearing. (HTML)
CCEL Footnote 1794 (In-Text, Margin)
And concerning our being patient of injuries, and ready to serve all, and free from anger, this is what He said: “To him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloak or coat, forbid not. And whosoever shall be angry, is in danger of the fire. And every one that compelleth thee to go with him a mile, follow him two. And let your good works shine before men, that they, seeing them, may glorify your Father which is in heaven.”[Matthew 6:16] For we ought not to strive; neither has He desired us to be imitators of wicked men, but He has exhorted us to lead all men, by patience and gentleness, from shame and the love of evil. And this indeed is proved in the case of many who once were of your way of ...
Ante-Nicene Fathers, Volume 2, page 27, footnote 7 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Second.—Commandments (HTML)
Commandment Tenth. Of Grief, and Not Grieving the Spirit of God Which is in Us. (HTML)
CCEL Footnote 218 (In-Text, Margin)
... in his heart. Grief, then, mingled with his entreaty, does not permit the entreaty to ascend pure to the altar of God. For as vinegar and wine, when mixed in the same vessel, do not give the same pleasure [as wine alone gives], so grief mixed with the Holy Spirit does not produce the same entreaty [as would be produced by the Holy Spirit alone]. Cleanse yourself from this wicked grief, and you will live to God; and all will live to God who drive away grief from them, and put on all cheerfulness.”[Matthew 6:16-17]
Ante-Nicene Fathers, Volume 3, page 686, footnote 14 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
Of the Kiss of Peace. (HTML)
CCEL Footnote 8865 (In-Text, Margin)
... observance, our prayer ascends with more acceptability; that they may themselves participate in our observance, and thereby be mollified for transacting with their brother touching their own peace? What prayer is complete if divorced from the “holy kiss?” Whom does peace impede when rendering service to his Lord? What kind of sacrifice is that from which men depart without peace? Whatever our prayer be, it will not be better than the observance of the precept by which we are bidden to conceal our fasts;[Matthew 6:16-18] for now, by abstinence from the kiss, we are known to be fasting. But even if there be some reason for this practice, still, lest you offend against this precept, you may perhaps defer your “peace” at home, where it is not ...
Ante-Nicene Fathers, Volume 4, page 107, footnote 8 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Fasting. (HTML)
Examples of a Similar Kind from the New. (HTML)
CCEL Footnote 1063 (In-Text, Margin)
Thereafter He prescribed to fasts a law—that they are to be performed “without sadness:”[Matthew 6:16-18] for why should what is salutary be sad? He taught likewise that fasts are to be the weapons for battling with the more direful demons: for what wonder if the same operation is the instrument of the iniquitous spirit’s egress as of the Holy Spirit’s ingress? Finally, granting that upon the centurion Cornelius, even before baptism, the honourable gift of the Holy Spirit, together with the gift of prophecy besides, had hastened to descend, we see ...
Ante-Nicene Fathers, Volume 7, page 379, footnote 19 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Teaching of the Twelve Apostles (HTML)
The Teaching of the Twelve Apostles (HTML)
Chapter VIII.—Concerning Fasting and Prayer (the Lord’s Prayer) (HTML)
CCEL Footnote 2448 (In-Text, Margin)
1. But let not your fasts be with the hypocrites;[Matthew 6:16] for they fast on the second and fifth day of the week; but do ye fast on the fourth day and the Preparation (Friday). 2. Neither pray as the hypocrites; but as the Lord commanded in His Gospel, thus pray: Our Father who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us to-day our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but ...
Ante-Nicene Fathers, Volume 9, page 58, footnote 35 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section IX. (HTML)
CCEL Footnote 738 (In-Text, Margin)
[39][Matthew 6:16] When ye fast, do not frown, as the hypocrites; for they make their faces austere, that they may be seen of men that they are fasting. Verily I say unto you, They [40] have received their reward. But when thou fastest, wash thy face and anoint thy [41] head; that thou make not an appearance to men of fasting, but to thy Father which is in secret: and thy Father which seeth in secret shall reward thee.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 33, footnote 19 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 556 (In-Text, Margin)
... cannot believe! Let us rather say: “Thou art my glorying,” and “He that glorieth, let him glory in the Lord,” and “If I yet pleased men I should not be the servant of Christ,” and “Far be it from me to glory save in the cross of our Lord Jesus Christ, through whom the world hath been crucified unto me and I unto the world;” and once more: “In God we boast all the day long; my soul shall make her boast in the Lord.” When you do alms, let God alone see you. When you fast, be of a cheerful countenance.[Matthew 6:16-18] Let your dress be neither too neat nor too slovenly; neither let it be so remarkable as to draw the attention of passers-by, and to make men point their fingers at you. Is a brother dead? Has the body of a sister to be carried to its burial? Take ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 34, footnote 1 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 558 (In-Text, Margin)
... not the secret thought that having ceased to court attention in garments of gold you may begin to do so in mean attire. And when you come into a room full of brothers and sisters, do not sit in too low a place or plead that you are unworthy of a footstool. Do not deliberately lower your voice as though worn out with fasting; nor, leaning on the shoulder of another, mimic the tottering gait of one who is faint. Some women, it is true, disfigure their faces, that they may appear unto men to fast.[Matthew 6:16] As soon as they catch sight of any one they groan, they look down; they cover up their faces, all but one eye, which they keep free to see with. Their dress is sombre, their girdles are of sackcloth, their hands and feet are dirty; only their ...