Early Church Fathers Scripture Index : Texts
Matthew 5:27
There are 11 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 168, footnote 5 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
The First Apology (HTML)
Chapter XVI.—Concerning patience and swearing. (HTML)
CCEL Footnote 1796 (In-Text, Margin)
And with regard to our not swearing at all, and always speaking the truth, He enjoined as follows: “Swear not at all; but let your yea be yea, and your nay, nay; for whatsoever is more than these cometh of evil.”[Matthew 5:27] And that we ought to worship God alone, He thus persuaded us: “The greatest commandment is, Thou shalt worship the Lord thy God, and Him only shall thou serve, with all thy heart, and with all thy strength, the Lord God that made thee.” And when a certain man came to Him and said, “Good Master,” He answered and said, “There is none good but God only, who made all things.” And let those who ...
Ante-Nicene Fathers, Volume 1, page 477, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XIII.—Christ did not abrogate the natural precepts of the law, but rather fulfilled and extended them. He removed the yoke and bondage of the old law, so that mankind, being now set free, might serve God with that trustful piety which becometh sons. (HTML)
CCEL Footnote 3949 (In-Text, Margin)
1. And that the Lord did not abrogate the natural [precepts] of the law, by which man is justified, which also those who were justified by faith, and who pleased God, did observe previous to the giving of the law, but that He extended and fulfilled them, is shown from His words. “For,” He remarks, “it has been said to them of old time, Do not commit adultery. But I say unto you, That every one who hath looked upon a woman to lust after her, hath committed adultery with her already in his heart.”[Matthew 5:27-28] And again: “It has been said, Thou shalt not kill. But I say unto you, Every one who is angry with his brother without a cause, shall be in danger of the judgment.” And, “It hath been said, Thou shalt not forswear thyself. But I say unto you, Swear ...
Ante-Nicene Fathers, Volume 2, page 394, footnote 2 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book III (HTML)
CCEL Footnote 2554 (In-Text, Margin)
... regulam continentiæ secundum logon seu rationem observandam declaremus. Qui vero intelligit, quæ Scriptura cuique hæresi contraria sit, cam tempestive adhibendo refutabit eos, qui dogmata mandatis contraria fingunt. Atque ut ab alto rem repetamus, lex quidem, sicut prius diximus, illud, “Non concupisces uxorem proximi tui,” prius exclamavit ante conjunctam Domini in Novo Testamento vocem, quæ dicit ex sua ipsius persona: “Audivistis legem præcipientem: Non mœchaberis. Ego autem dico: Non concupisces.”[Matthew 5:27-28] Quod enim vellet lex viros uti moderate uxoribus, et propter solam liberorum susceptionem, ex eo clarum est, quod prohibet quidem eum, qui non habet uxorem, statim cum” captiva” habere consuetudinem. Quod si semel desideraverit, ei, cum tonsa fuerit ...
Ante-Nicene Fathers, Volume 3, page 659, footnote 4 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Repentance. (HTML)
Sins May Be Divided into Corporeal and Spiritual. Both Equally Subject, If Not to Human, Yet to Divine Investigation and Punishment. (HTML)
CCEL Footnote 8439 (In-Text, Margin)
... for it is itself imputed to itself: nor; having done the work which lay in its own power, will it be excusable by reason of that miscarriage of its accomplishment. In fact, how does the Lord demonstrate Himself as adding a superstructure to the Law, except by interdicting sins of the will as well (as other sins); while He defines not only the man who had actually invaded another’s wedlock to be an adulterer, but likewise him who had contaminated (a woman) by the concupiscence of his gaze?[Matthew 5:27-28] Accordingly it is dangerous enough for the mind to set before itself what it is forbidden to perform, and rashly through the will to perfect its execution. And since the power of this will is such that, even without fully sating its ...
Ante-Nicene Fathers, Volume 4, page 79, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Examples of Such Offences Under the Old Dispensation No Pattern for the Disciples of the New. But Even the Old Has Examples of Vengeance Upon Such Offences. (HTML)
CCEL Footnote 762 (In-Text, Margin)
... is holy, and the precept holy and most good” —“Thou shalt not commit adultery,” of course. But he had withal said above: “Are we, then, making void the law through faith? Far be it; but we are establishing the law” —forsooth in those (points) which, being even now interdicted by the New Testament, are prohibited by an even more emphatic precept: instead of, “Thou shalt not commit adultery,” “Whoever shall have seen with a view to concupiscence, hath already committed adultery in his own heart;”[Matthew 5:27-28] and instead of, “Thou shalt not kill,” “Whoever shall have said to his brother, Racha, shall be in danger of hell.” Ask (yourself) whether the law of not committing adultery be still in force, to which has been added that of not indulging ...
Ante-Nicene Fathers, Volume 9, page 57, footnote 20 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VIII. (HTML)
CCEL Footnote 679 (In-Text, Margin)
[57, 58][Matthew 5:27] Ye have heard that it was said, Do not commit adultery: but I now say unto you, that every one that looketh at a woman lusting after her hath forthwith already [59] [Arabic, p. 34] committed adultery with her in his heart. If thy right eye injure thee, put it out and cast it from thee; for it is preferable for thee that one of thy [60] members should perish, and not thy whole body go into the fire of hell. And if thy right hand injure thee, cut it off and cast it from thee; and it is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 276, footnote 3 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
The Enchiridion. (HTML)
Love is the End of All the Commandments, and God Himself is Love. (HTML)
CCEL Footnote 1327 (In-Text, Margin)
... principle that love which the Spirit of God sheds abroad in the heart, is not done as it ought to be done, however it may appear to men. For this love embraces both the love of God and the love of our neighbor, and “on these two commandments hang all the law and the prophets,” we may add the Gospel and the apostles. For it is from these that we hear this voice: The end of the commandment is charity, and God is love. Wherefore, all God’s commandments, one of which is, “Thou shalt not commit adultery,”[Matthew 5:27] and all those precepts which are not commandments but special counsels, one of which is, “It is good for a man not to touch a woman,” are rightly carried out only when the motive principle of action is the love of God, and the love of our neighbor ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 240, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)
CCEL Footnote 667 (In-Text, Margin)
... fulfillment, but destruction. Again: "It has been said, Thou shall love thy friend, and hate thine enemy; but I say unto you, Love your enemies, and pray for your persecutors." This too is destruction. Again: "It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement; but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery, and is himself an adulterer if he afterwards marries another woman."[Matthew 5:21-44] These precepts are evidently destroyed because they are the precepts of Moses; while the others are fulfilled because they are the precepts of the righteous men of antiquity. If you agree to this explanation, we may allow that Jesus said that he ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 247, footnote 1 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)
CCEL Footnote 701 (In-Text, Margin)
... it has been said, Thou shalt not commit adultery: but I say unto you, Do not lust even." "Here," you say, "is the fulfillment." But let us take the words as they stand in the Gospel, without any of your modifications, and see what character you give to those righteous men of antiquity. The words are: "Ye have heard that it has been said, thou shall not commit adultery; but I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart."[Matthew 5:27-28] In your opinion, then, Enoch and Seth, and the rest, committed adultery in their hearts; and either their heart was not the temple of God, or they committed adultery in the temple of God. But if you dare not say this, how can you say that Christ, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 154, footnote 8 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Homily Concerning Lowliness of Mind. (HTML)
Concerning Lowliness of Mind. (HTML)
CCEL Footnote 479 (In-Text, Margin)
... from her assiduity the woman, being unworthy, became worthy? Desirest thou also to learn that we accomplish (our wish) by calling on him by ourselves more than by others? She cried out, and the disciples having come to him say, “Let her go away, for she is crying after us:” and to them he says, “I am not sent, unless to the lost sheep of the house of Israel.” But when she had come to him by herself and continued crying, and saying, “Yes, Lord, for even the dogs eat from the table of their masters,”[Matthew 5:27] then he granted the favour and says, “Be it done unto thee as thou wilt.” Seest thou how, when they were entreating him, he repelled; but when she who needed the gift herself cried out, he assented? For to them he says, “I am not sent, unless to the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 363, footnote 12 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4402 (In-Text, Margin)
... of the Shunammite maiden. And I do not say this because I am bold enough to disparage holy men, but because it is one thing to live under the law, another to live under the Gospel. David slew Uriah the Hittite and committed adultery with Bathsheba. And because he was a man of blood—the reference is not, as some think, to his wars, but to the murder—he was not permitted to build a temple of the Lord. But as for us, if we cause one of the least to stumble, and if we say to a brother Raca, or[Matthew 5:27] use our eyes improperly, it were good that a millstone were hanged about our neck, we shall be in danger of Gehenna, and a mere glance will be reckoned to us for adultery. He passes on to Solomon, through whom wisdom itself sang its own praises. ...