Early Church Fathers Scripture Index : Texts
Matthew 5:21
There are 11 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 408, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book II (HTML)
Chapter XXXII.—Further exposure of the wicked and blasphemous doctrines of the heretics. (HTML)
CCEL Footnote 3266 (In-Text, Margin)
1. Moreover, this impious opinion of theirs with respect to actions—namely, that it is incumbent on them to have experience of all kinds of deeds, even the most abominable—is refuted by the teaching of the Lord, with whom not only is the adulterer rejected, but also the man who desires to commit adultery;[Matthew 5:21] and not only is the actual murderer held guilty of having killed another to his own damnation, but the man also who is angry with his brother without a cause: who commanded [His disciples] not only not to hate men, but also to love their enemies; and enjoined them not only not to swear falsely, but not even to swear at all; and not only not to ...
Ante-Nicene Fathers, Volume 1, page 477, footnote 4 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XIII.—Christ did not abrogate the natural precepts of the law, but rather fulfilled and extended them. He removed the yoke and bondage of the old law, so that mankind, being now set free, might serve God with that trustful piety which becometh sons. (HTML)
CCEL Footnote 3950 (In-Text, Margin)
... God, did observe previous to the giving of the law, but that He extended and fulfilled them, is shown from His words. “For,” He remarks, “it has been said to them of old time, Do not commit adultery. But I say unto you, That every one who hath looked upon a woman to lust after her, hath committed adultery with her already in his heart.” And again: “It has been said, Thou shalt not kill. But I say unto you, Every one who is angry with his brother without a cause, shall be in danger of the judgment.”[Matthew 5:21-22] And, “It hath been said, Thou shalt not forswear thyself. But I say unto you, Swear not at all; but let your conversation be, Yea, yea, and Nay, nay.” And other statements of a like nature. For all these do not contain or imply an opposition to and ...
Ante-Nicene Fathers, Volume 3, page 685, footnote 6 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
When Praying the Father, You are Not to Be Angry with a Brother. (HTML)
CCEL Footnote 8831 (In-Text, Margin)
... we are from His precepts, the memory of His precepts paves for our prayers a way unto heaven; of which precepts the chief is, that we go not up unto God’s altar before we compose whatever of discord or offence we have contracted with our brethren. For what sort of deed is it to approach the peace of God without peace? the remission of debts while you retain them? How will he appease his Father who is angry with his brother, when from the beginning “all anger” is forbidden us?[Matthew 5:21] For even Joseph, when dismissing his brethren for the purpose of fetching their father, said, “And be not angry in the way.” He warned us, to be sure, at that time (for elsewhere our Discipline is called “the Way”), that when, set in “the ...
Ante-Nicene Fathers, Volume 3, page 685, footnote 10 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
When Praying the Father, You are Not to Be Angry with a Brother. (HTML)
CCEL Footnote 8835 (In-Text, Margin)
... brother, when from the beginning “all anger” is forbidden us? For even Joseph, when dismissing his brethren for the purpose of fetching their father, said, “And be not angry in the way.” He warned us, to be sure, at that time (for elsewhere our Discipline is called “the Way”), that when, set in “the way” of prayer, we go not unto “the Father” with anger. After that, the Lord, “amplifying the Law,” openly adds the prohibition of anger against a brother to that of murder.[Matthew 5:21-22] Not even by an evil word does He permit it to be vented. Ever if we must be angry, our anger must not be maintained beyond sunset, as the apostle admonishes. But how rash is it either to pass a day without prayer, while you refuse to make ...
Ante-Nicene Fathers, Volume 3, page 685, footnote 11 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
When Praying the Father, You are Not to Be Angry with a Brother. (HTML)
CCEL Footnote 8836 (In-Text, Margin)
... forbidden us? For even Joseph, when dismissing his brethren for the purpose of fetching their father, said, “And be not angry in the way.” He warned us, to be sure, at that time (for elsewhere our Discipline is called “the Way”), that when, set in “the way” of prayer, we go not unto “the Father” with anger. After that, the Lord, “amplifying the Law,” openly adds the prohibition of anger against a brother to that of murder. Not even by an evil word does He permit it to be vented.[Matthew 5:21-22] Ever if we must be angry, our anger must not be maintained beyond sunset, as the apostle admonishes. But how rash is it either to pass a day without prayer, while you refuse to make satisfaction to your brother; or else, by perseverance in ...
Ante-Nicene Fathers, Volume 4, page 79, footnote 8 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Examples of Such Offences Under the Old Dispensation No Pattern for the Disciples of the New. But Even the Old Has Examples of Vengeance Upon Such Offences. (HTML)
CCEL Footnote 763 (In-Text, Margin)
... above: “Are we, then, making void the law through faith? Far be it; but we are establishing the law” —forsooth in those (points) which, being even now interdicted by the New Testament, are prohibited by an even more emphatic precept: instead of, “Thou shalt not commit adultery,” “Whoever shall have seen with a view to concupiscence, hath already committed adultery in his own heart;” and instead of, “Thou shalt not kill,” “Whoever shall have said to his brother, Racha, shall be in danger of hell.”[Matthew 5:21-22] Ask (yourself) whether the law of not committing adultery be still in force, to which has been added that of not indulging concupiscence. Besides, if any precedents (taken from the Old Dispensation) shall favour you in (the secrecy of) your bosom, ...
Ante-Nicene Fathers, Volume 5, page 535, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... the same place: “The imprudent man declareth his anger on the same day, but the crafty man hideth away his dishonour.” Of this same thing to the Ephesians: “Be ye angry, and sin not. Let not the sun set upon your wrath.” Also in the Gospel according to Matthew: “Ye have heard that it was said by the ancients, Thou shalt not kill; and whoever shall kill shall be guilty of the judgment. But I say unto you, That every one who is angry with his brother without cause shall be guilty of the judgment.”[Matthew 5:21-22]
Ante-Nicene Fathers, Volume 9, page 57, footnote 10 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VIII. (HTML)
CCEL Footnote 669 (In-Text, Margin)
[50][Matthew 5:21] Ye have heard that it was said to the ancients, Do not kill; and every one that [51] killeth is worthy of the judgement. But I say unto you that every one who is angry with his brother without a cause is worthy of the judgement; and every one that saith to his brother, Thou foul one, is condemned by the synagogue; and whosoever [52] saith to him, Thou fool, is worthy of the fire of Gehenna. If thou art now offering thy gift at the altar, and rememberest there that thy brother hath conceived ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 267, footnote 3 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Casulanus (HTML)
CCEL Footnote 1578 (In-Text, Margin)
8. Again, when our author insists upon interpreting, in connection with this matter, the words of the Lord, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall not enter into the kingdom of heaven,”[Matthew 5:21] and thinks that we cannot fulfil this precept unless we fast oftener than twice in the week, let him mark well that there are seven days in the week. If, then, from these any one subtract two, not fasting on the seventh day nor on the Lord’s day, there remain five days in which he may surpass the Pharisee, who fasts but twice in the week. For I think that if any man fast ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 240, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)
CCEL Footnote 667 (In-Text, Margin)
... fulfillment, but destruction. Again: "It has been said, Thou shall love thy friend, and hate thine enemy; but I say unto you, Love your enemies, and pray for your persecutors." This too is destruction. Again: "It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement; but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery, and is himself an adulterer if he afterwards marries another woman."[Matthew 5:21-44] These precepts are evidently destroyed because they are the precepts of Moses; while the others are fulfilled because they are the precepts of the righteous men of antiquity. If you agree to this explanation, we may allow that Jesus said that he ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 17, footnote 15 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Heliodorus, Monk. (HTML)
CCEL Footnote 242 (In-Text, Margin)
... the lower room, that when one less honorable comes you may be bidden to go up higher. Upon whom does the Lord rest but upon him that is lowly and of a contrite spirit, and that trembleth at His word? To whom God has committed much, of him He will ask the more. “Mighty men shall be mightily tormented.” No man need pride himself in the day of judgment on merely physical chastity, for then shall men give account for every idle word, and the reviling of a brother shall be counted as the sin of murder.[Matthew 5:21-22] Paul and Peter now reign with Christ, and it is not easy to take the place of the one or to hold the office of the other. There may come an angel to rend the veil of your temple, and to remove your candlestick out of its place. If you intend to ...