Early Church Fathers Scripture Index : Texts
Zechariah 5
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 586, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VI (HTML)
Chapter XXVI (HTML)
It is in the precincts of Jerusalem, then, that punishments will be inflicted upon those who undergo the process of purification, who have received into the substance of their soul the elements of wickedness, which in a certain place is figuratively termed “lead,” and on that account iniquity is represented in Zechariah as sitting upon a “talent of lead.”[Zechariah 5:7] But the remarks which might be made on this topic are neither to be made to all, nor to be uttered on the present occasion; for it is not unattended with danger to commit to writing the explanation of such subjects, seeing the multitude need no further instruction than that which relates to the punishment of sinners; ...
Ante-Nicene Fathers, Volume 9, page 500, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
The Man Who Owed Many Talents. (HTML)
... began to reckon,” there was brought, at the beginning of his making a reckoning, one who owed many talents; he had lost tens of thousands of talents, having been entrusted with great things, and having had many things committed to his care, but he had brought no gain to his master, but had lost tens of thousands so that he owed many talents; and, perhaps on this account, he owed many talents, seeing that he followed often the woman, who was sitting upon the talent of lead, whose name is wickedness.[Zechariah 5:7-8] But observe here that every great sin is a loss of the talents of the master of the house, and such sins are committed by fornicators, adulterers, abusers of themselves with men, effeminate, idolaters, murderers. Perhaps then the one who is brought ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 405, footnote 5 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily IX (HTML)
CCEL Footnote 1433 (In-Text, Margin)
11. But in order that the amendment may take place the more quickly, do this which I tell thee. Inscribe upon the wall of thy house, and upon the wall of thy heart, that “flying sickle;”[Zechariah 5:1-3] and think that it is flying forth on occasion of the curse, and constantly remember it. And if thou observest another person swearing, restrain, forbid, and be careful for him, and be careful for thine own domestics. For if we would look to this, that we might not merely correct ourselves, but also bring others to the same point, we shall ourselves quickly arrive at the goal; since while we undertake to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 443, footnote 6 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XV (HTML)
CCEL Footnote 1641 (In-Text, Margin)
... Have ye heard to-day what the prophet speaks to us concerning oaths; “I lifted up mine eyes, and I saw,” saith he, “and, behold, a flying sickle, the length thereof twenty cubits, and the breadth thereof ten cubits; and he said to me, What seest thou? and I said, I see a flying sickle, twenty cubits in length, and ten cubits in breadth. It shall also enter into the house,” saith he, “of every one that sweareth in my name, and shall remain in the midst, and shall pull down the stones and the wood.”[Zechariah 5:1] What, forsooth, is this which is here spoken? and for what reason is it in the form of a “sickle,” and that a “flying sickle,” that vengeance is seen to pursue the swearers? In order that thou mayest see that the judgment is inevitable, and the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 443, footnote 6 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XV (HTML)
CCEL Footnote 1641 (In-Text, Margin)
... Have ye heard to-day what the prophet speaks to us concerning oaths; “I lifted up mine eyes, and I saw,” saith he, “and, behold, a flying sickle, the length thereof twenty cubits, and the breadth thereof ten cubits; and he said to me, What seest thou? and I said, I see a flying sickle, twenty cubits in length, and ten cubits in breadth. It shall also enter into the house,” saith he, “of every one that sweareth in my name, and shall remain in the midst, and shall pull down the stones and the wood.”[Zechariah 5:4] What, forsooth, is this which is here spoken? and for what reason is it in the form of a “sickle,” and that a “flying sickle,” that vengeance is seen to pursue the swearers? In order that thou mayest see that the judgment is inevitable, and the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 466, footnote 6 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XIX (HTML)
CCEL Footnote 1767 (In-Text, Margin)
When the Jews, having been released from Persia, and set free from that tyranny, were returned back to their own county, “I saw,” saith one, “a flying sickle, twenty cubits in length, and ten cubits broad.”[Zechariah 5:1-2] They heard also the Prophet giving them this instruction, “This is the curse, that goeth forth over the face of the whole land, and entereth into the house of him that sweareth falsely; and it shall rest in the midst thereof, and throw down the timber and all the stones.” When we had read this passage, we also enquired then why it was, that it should destroy not the swearer only, but also his ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 218, footnote 6 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2733 (In-Text, Margin)
62. Whenever I remember Zechariah, I shudder at the reaping-hook,[Zechariah 5:1] and likewise at his testimony against the priests, his hints in reference to the celebrated Joshua, the high priest, whom he represents as stripped of filthy and unbecoming garments and then clothed in rich priestly apparel. As for the words and charges to Joshua which he puts into the angel’s mouth, let them be treated with silent respect, as referring perhaps to a greater and higher object than those who are many priests: but even at his right hand stood the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 254, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3172 (In-Text, Margin)
... others, and acquire, not, like Joseph, the property of the Egyptians, as a part of a wide policy, (for he could both collect and supply corn duly, as he also could foresee the famine, and provide against it afar off,) but the property of their fellow countrymen in an illegal manner, for they say, “When will the new moon be gone, that we may sell, and the sabbaths, that we may open our stores?” And they corrupt justice with divers measures and balances, and draw upon themselves the ephah of lead.[Zechariah 5:8] What shall we say to these things who know no limit to our getting, who worship gold and silver, as those of old worshipped Baal, and Astarte and the abomination Chemosh? Who give heed to the brilliance of costly stones, and soft flowing garments, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 432, footnote 7 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Sermon Against Auxentius on the Giving Up of the Basilicas. (HTML)
CCEL Footnote 3481 (In-Text, Margin)
... to desert my position here. Whither shall I go, when there is no spirit that is not filled with groans and tears; when throughout the Churches Catholic bishops are being expelled, or if they resist, are put to the sword, and every senator who does not obey the decree is proscribed. And these things were written by the hand and spoken by the mouth of a bishop who, that he might show himself to be most learned, omitted not an ancient warning. For we read in the prophet that he saw a flying sickle.[Zechariah 5:1] Auxentius, to imitate this, sent a flying sword through all cities. But Satan, too, transforms himself into an angel of light, and imitates his power for evil.