Early Church Fathers Scripture Index : Texts

Zechariah 4

There are 14 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 326, footnote 18 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book III. Wherein Christ is shown to be the Son of God, Who created the world; to have been predicted by the prophets; to have taken human flesh like our own, by a real incarnation. (HTML)
Prophecy Sets Forth Two Different Conditions of Christ, One Lowly, the Other Majestic. This Fact Points to Two Advents of Christ. (HTML)
CCEL Footnote 3189 (In-Text, Margin)

... “placed by the Father as a stone of stumbling and a rock of offence;” “made by Him a little lower than the angels;” declaring Himself to be “a worm and not a man, a reproach of men, and despised of the people.” Now these signs of degradation quite suit His first coming, just as the tokens of His majesty do His second advent, when He shall no longer remain “a stone of stumbling and a rock of offence,” but after His rejection become “the chief corner-stone,” accepted and elevated to the top place[Zechariah 4:7] of the temple, even His church, being that very stone in Daniel, cut out of the mountain, which was to smite and crush the image of the secular kingdom. Of this advent the same prophet says: “Behold, one like the Son of man came with the clouds of ...

Ante-Nicene Fathers, Volume 3, page 385, footnote 2 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Same Conclusion Supported by the Transfiguration. Marcion Inconsistent in Associating with Christ in Glory Two Such Eminent Servants of the Creator as Moses and Elijah. St. Peter's Ignorance Accounted for on Montanist Principle. (HTML)
CCEL Footnote 4366 (In-Text, Margin)

... person of some of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias. These likewise did Zechariah see under the figure of the two olive trees and olive branches.[Zechariah 4:3] For these are they of whom he says, “They are the two anointed ones, that stand by the Lord of the whole earth.” And again Habakkuk says, “His glory covered the heavens” (that is, with that cloud), “and His splendour shall be like the light—even the ...

Ante-Nicene Fathers, Volume 3, page 385, footnote 2 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Same Conclusion Supported by the Transfiguration. Marcion Inconsistent in Associating with Christ in Glory Two Such Eminent Servants of the Creator as Moses and Elijah. St. Peter's Ignorance Accounted for on Montanist Principle. (HTML)
CCEL Footnote 4366 (In-Text, Margin)

... person of some of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias. These likewise did Zechariah see under the figure of the two olive trees and olive branches.[Zechariah 4:14] For these are they of whom he says, “They are the two anointed ones, that stand by the Lord of the whole earth.” And again Habakkuk says, “His glory covered the heavens” (that is, with that cloud), “and His splendour shall be like the light—even the ...

Ante-Nicene Fathers, Volume 6, page 350, footnote 8 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)

Domnina. (HTML)
The Mystery of the Vision of Zechariah. (HTML)
CCEL Footnote 2801 (In-Text, Margin)

Moreover, Zechariah shows that the olive shadows forth the law of Moses, speaking thus: “And the angel that talked with me came again and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it.…And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof.”[Zechariah 4:1-3] And after a few words, the prophet, asking what are the olives on the right and left of the candlestick, and what the two olive-boughs in the hands of the two pipes, the angel answered and said: “These are the two sons of fruitfulness which stand by the Lord of the whole earth,” ...

Ante-Nicene Fathers, Volume 7, page 296, footnote 3 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

On the Workmanship of God, or the Formation of Man (HTML)

Chap. XVI.—Of the mind and its seat (HTML)
CCEL Footnote 1918 (In-Text, Margin)

And does any one wonder if the divine mind of God, being extended[Zechariah 4:10] through all parts of the universe, runs to and fro, and rules all things, governs all things, being everywhere present, everywhere diffused; when the strength and power of the human mind, though enclosed within a mortal body, is so great, that it can in no way be restrained even by the barriers of this heavy and slothful body, to which it is bound, from bestowing upon itself, in its impatience of rest, the power of wandering without restraint? Whether, ...

Ante-Nicene Fathers, Volume 7, page 342, footnote 10 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Victorinus (HTML)

On the Creation of the World (HTML)

CCEL Footnote 2210 (In-Text, Margin)

... subdued the foreigners by pursuing them. And in Matthew we read, that it is written Isaiah also and the rest of his colleagues broke the Sabbath —that that true and just Sabbath should be observed in the seventh millenary of years. Wherefore to those seven days the Lord attributed to each a thousand years; for thus went the warning: “In Thine eyes, O Lord, a thousand years are as one day.” Therefore in the eyes of the Lord each thousand of years is ordained, for I find that the Lord’s eyes are seven.[Zechariah 4:10] Wherefore, as I have narrated, that true Sabbath will be in the seventh millenary of years, when Christ with His elect shall reign. Moreover, the seven heavens agree with those days; for thus we are warned: “By the word of the Lord were the heavens ...

Ante-Nicene Fathers, Volume 7, page 342, footnote 21 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Victorinus (HTML)

On the Creation of the World (HTML)

CCEL Footnote 2221 (In-Text, Margin)

Behold the seven horns of the Lamb, the seven eyes of God[Zechariah 4:10] —the seven eyes are the seven spirits of the Lamb; seven torches burning before the throne of God seven golden candlesticks, seven young sheep, the seven women in Isaiah, the seven churches in Paul, seven deacons, seven angels, seven trumpets, seven seals to the book, seven periods of seven days with which Pentecost is completed, the seven weeks in Daniel, also the forty-three weeks in Daniel; with Noah, seven of all clean things in the ark; seven revenges of Cain, ...

Ante-Nicene Fathers, Volume 7, page 343, footnote 4 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Victorinus (HTML)

On the Creation of the World (HTML)

CCEL Footnote 2236 (In-Text, Margin)

... of the Lamb; seven torches burning before the throne of God seven golden candlesticks, seven young sheep, the seven women in Isaiah, the seven churches in Paul, seven deacons, seven angels, seven trumpets, seven seals to the book, seven periods of seven days with which Pentecost is completed, the seven weeks in Daniel, also the forty-three weeks in Daniel; with Noah, seven of all clean things in the ark; seven revenges of Cain, seven years for a debt to be acquitted, the lamp with seven orifices,[Zechariah 4:2] seven pillars of wisdom in the house of Solomon.

Ante-Nicene Fathers, Volume 7, page 354, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Victorinus (HTML)

Commentary on the Apocalypse of the Blessed John (HTML)

From the eleventh chapter (HTML)
CCEL Footnote 2292 (In-Text, Margin)

4. “These are the two candlesticks standing before the Lord of the earth.”] These two candlesticks and two olive trees He has to this end spoken of, and admonished you that if, when you have read of them elsewhere, you have not understood, you may understand here. For in Zechariah, one of the twelve prophets, it is thus written: “These are the two olive trees and two candlesticks which stand in the presence of the Lord of the earth;”[Zechariah 4:14] that is, they are in paradise. Also, in another sense, standing in the presence of the lord of the earth, that is, in the presence of Antichrist. Therefore they must be slain by Antichrist.

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 561, footnote 6 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XXXII on Rom. xvi. 17, 18. (HTML)

CCEL Footnote 1704 (In-Text, Margin)

... intercession (συνηγορίας), that it may not be that we hear Paul’s voice here only, but that hereafter, when we are departed, we may be counted worthy to see the wrestler of Christ. Or rather, if we hear him here, we shall certainly see him hereafter, if not as standing near him, yet see him we certainly shall, glistening near the Throne of the king. Where the Cherubim sing the glory, where the Seraphim are flying, there shall we see Paul, with Peter, and as a chief[Zechariah 4:3] and leader of the choir of the Saints, and shall enjoy his generous love. For if when here he loved men so, that when he had the choice of departing and being with Christ, he chose to be here, much more will he there display a warmer affection. I ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 101, footnote 7 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Paulinus. (HTML)

CCEL Footnote 1499 (In-Text, Margin)

... temple. He represents the Lord (the Father, that is) as saying “Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations and he who is desired of all nations shall come.” Zechariah, he that is mindful of his Lord, gives us many prophecies. He sees Jesus, “clothed with filthy garments,” a stone with seven eyes, a candle-stick all of gold with lamps as many as the eyes, and two olive trees on the right side of the bowl[Zechariah 4:2-3] and on the left. After he has described the horses, red, black, white, and grisled, and the cutting off of the chariot from Ephraim and of the horse from Jerusalem he goes on to prophesy and predict a king who shall be a poor man and who shall sit ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 35, footnote 11 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

Concerning the Unity of God.  On the Article, I Believe in One God.  Also Concerning Heresies. (HTML)

CCEL Footnote 847 (In-Text, Margin)

... manner concerning Himself to Jerusalem, How often would I have gathered thy children together even as a hen doth gather her chickens under her wings, and ye would not. For whereas God’s protecting power was conceived as wings, they failing to understand this sank down to the level of things human, and supposed that the Unsearchable exists in the likeness of man. Some again dared to say that He has seven eyes, because it is written, seven eyes of the Lord looking upon the whole earth[Zechariah 4:10]. For if He has but seven eyes surrounding Him in part, His seeing is therefore partial and not perfect: but to say this of God is blasphemous; for we must believe that God is in all things perfect, according to our Saviour’s word, which saith, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 358, footnote 11 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Oration on the Holy Lights. (HTML)

CCEL Footnote 3983 (In-Text, Margin)

... Dove has from distant ages been wont to proclaim the end of the Deluge. But if you are to judge of Godhead by bulk and weight, and the Spirit seems to you a small thing because He came in the form of a Dove, O man of contemptible littleness of thought concerning the greatest of things, you must also to be consistent despise the Kingdom of Heaven, because it is compared to a grain of mustard seed; and you must exalt the adversary above the Majesty of Jesus, because he is called a great Mountain,[Zechariah 4:7] and Leviathan and King of that which lives in the water, whereas Christ is called the Lamb, and the Pearl, and the Drop and similar names.

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 348, footnote 9 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Faith. (HTML)
CCEL Footnote 679 (In-Text, Margin)

... will I open seven eyes. And what then are the seven eyes that were opened on the stone? Clearly the Spirit of God that abode on Christ with seven operations, as Isaiah the Prophet said:— The Spirit of God shall rest and dwell upon Him, (a spirit) of wisdom and understanding, of counsel and of courage, of knowledge and of the fear of the Lord. These were the seven eyes that were opened upon the Stone, and these are the seven eyes of the Lord which look upon all the earth.[Zechariah 4:10]

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