Early Church Fathers Scripture Index : Texts

Haggai 1:6

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 248, footnote 1 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)
Chapter III.—On Costly Vessels. (HTML)
CCEL Footnote 1398 (In-Text, Margin)

... which many casting their eyes, they will never reach the kingdom of heaven, sick for the things of the world, and living proudly through luxury. But those who are in earnest about salvation must settle this beforehand in their mind, “that all that we possess is given to us for use, and use for sufficiency, which one may attain to by a few things.” For silly are they who, from greed, take delight in what they have hoarded up. “He that gathereth wages,” it is said, “gathereth into a bag with holes.”[Haggai 1:6] Such is he who gathers corn and shuts it up; and he who giveth to no one, becomes poorer.

Ante-Nicene Fathers, Volume 2, page 391, footnote 16 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book III (HTML)
CCEL Footnote 2529 (In-Text, Margin)

... “Sunt (enim,) qui seminantes multiplicant, et qui colligentes minus habent.” De quibus scripture est: “Dispersit, dedit pauperibus, justitia ejus manet in sæculum sæculi.” Qui enim “seminal et plura colligit,” is est, qui per terrenam et temporalem communicationem ac distributionem, cœlestia acquirit et æterna. Est autem alius, qui nemini impertit, let incassum “thesauros in terra colligit, ubi ærugo et tinea destruunt.” De quo scriptum est: “Qui colligit mercedes, colligit in saccum perforatum.”[Haggai 1:6] Hujus “agrum” Dominus in Evangelio dicet “fuisse fertilem:” deinde cum vellet fructus reponere, et esset “majora horrea ædificaturus,” sibi dixisse per prosopopœiam: “Habes bona multa reposita tibi in multos annos, ede, bibe, lætare:” “Stulte ergo, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 157, footnote 16 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Abigaus. (HTML)

CCEL Footnote 2315 (In-Text, Margin)

3. You request me by my exhortations to slay in you Nebuchadnezzar and Rabshakeh and Nebuzar-adan and Holofernes. Were they alive in you, you would never have sought my aid. No, they are dead within you, and you have begun to build up the ruins of Jerusalem with the help of Zerubbabel and of Joshua the son of Josedech the high priest, of Ezra and of Nehemiah. You do not put your wages into a bag with holes,[Haggai 1:6] but you lay up for yourselves treasures in heaven, and if you seek my friendship, it is because you believe me to be a servant of Christ.

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 537, footnote 3 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)

Conference XXIV. Conference of Abbot Abraham. On Mortification. (HTML)
Chapter XIII. A story of a barber's payments, introduced for the sake of recognizing the devil's illusions. (HTML)
CCEL Footnote 2314 (In-Text, Margin)

... entangled, as while they are even doubtful of their own salvation, and themselves stand in need of the teaching and instruction of others, they are incited by the devil’s tricks to convert and guide others, and as, even if they succeed in gaining any advantage from the conversion of some, they waste by their impatience and rude manners whatever they have gained. For that will happen to them which is described by the prophet Haggai: “And he that gathereth riches, putteth them into a bag with holes.”[Haggai 1:6] For indeed a man puts his gains into a bag with holes, if he loses by want of self control and daily distractions of mind whatever he appears to gain by the conversion of others. And so it results that while they fancy that they can make larger ...

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